R
Roseeurekacross
Guest
Aren’t you trying to build proof on this thread that there is no God
That is not fair.It’s not my definition. I would recommend reading a few great Catholic minds. St Thomas Aquinas, st Augustine, Pope Benedict.
I am aware of that. That is an ambiguous phrase. It carry no information.God says this of Hmself when Moses asks who he is speaking to, and asks for a name
Ehyeh Asher Ehyeh
So you decline to offer a definition of God?You are a philosopher. Work out what we mean by omniscient, omnipotent and omnipresent
Yes, which means that your argument equivocates on the definition.By perfect I mean that He is all powerful, all wise, etc.
If you mean by this that you do not see a possible human “participation” in divine power and knowledge, there are two scriptural certainties that do allow exactly that.I don’t think that there is bound to power and knowledge.
That certainly is a share in the divine power.John 15:7 If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.
In other words, the beatitude of union with God is a supernatural ascent far beyond the present understanding or appreciation of most of us poor “mortals”.Isa 11:2 And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD.
Isa 11:3 And his delight shall be in the fear of the LORD.
God is not absolutely perfect in the sense that his perfection is bounded or limited for God is an infinite being so his being and perfections are unbounded and limitless. Accordingly, if we say that God is absolute Being, or absolute Good, or absolute Beauty, or all powerful, all wise, all love, all perfect, and so on with his other attributes we mean that God is Being itself, Goodness, Beauty, Wisdom, Love, Power, Perfection, and so on. God is the source, measure, and standard of all these ideas which in him are limitless. Furthermore, God’s attributes exist in him and they are identical to his Being or existence for God is a supremely one, simple, indivisible Being, i.e., He is not composite or composed of parts. Similarly, if whiteness existed by itself, it would be one indivisible thing, namely, simply whiteness. I showed in a previous post that God’s Being is infinite for there is nothing to limit or contract Being itself for ‘nothing’ does not exist. Therefore, since God’s attributes are the same as his Being or existence, it follows that his attributes are infinite.No. I want to say that God cannot be absolute perfection, for example all powerful, all wise, etc. since there is no bound in the reality. Things are relative, power, wisdom, etc.
My argument stands. There is not any all powerful, all wise,…Yes, which means that your argument equivocates on the definition.
You may insist on using that argument, but as has been explained it is irrational and so does not stand.My argument stands. There is not any all powerful, all wise,…