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snoopy
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No–he is doing what the church said to do.-- Not be a priest if you have deep seated homosexual tendencies.In the end it is that he want’s it his way. That means he places himself above the Church.
No–he is doing what the church said to do.-- Not be a priest if you have deep seated homosexual tendencies.In the end it is that he want’s it his way. That means he places himself above the Church.
It said - “they should not be ordained.”The document said that anyone with deep seated homosexual tendencies should not be a priest. Well, he left-- you read between the lines. It sounds to me like he felt like he didn’t meet the criteria anymore.
You may be correct in interpreting this man’s actions. He may very well believe what you have said here. That would be even more reason for me to think he is way off base.Sorry, I didn’t read that into it at all. When did he say the church is wrong and he is right? What I think he is saying, is I can’t win. I’m celibate but still homosexual and so if that’s not good enough, then I will leave–they seem to not want me in the priesthood anyway.
Where does the document imply one ordained should be removed?No–he is doing what the church said to do.-- Not be a priest if you have deep seated homosexual tendencies.
He must have left because he felt he could not be something he is not, which probably is heterosexual.(I am reading between the lines). There is no magic wand. Would you rather he stayed and then be able to complain that he is a homosexual? He obviously thought that if one is not “fit” to become a priest, then one is also not “fit” to stay one.Where does the document imply one ordained should be removed?
No one asked him if he was a chaste homosexual. A chaste homosexual has no need to declare himself to anyone for it is a private battle. The problem arises is when he declares himself to be gay. This is inconsistent with his vows. He must not feel that he can go on continually violating his vows.He must have left because he felt he could not be something he is not, which probably is heterosexual.(I am reading between the lines). There is no magic wand. Would you rather he stayed and then be able to complain that he is a homosexual? He obviously thought that if one is not “fit” to become a priest, then one is also not “fit” to stay one.
How can you “obey” not to be a homosexual? You can “obey” not to engage in the activity, but you cannot “obey” not to be homosexual.I can “obey” not to be Irish, but I still am. BTW, I think it was more a matter of obedience than disobedience to leave. Anyone with deep seated homosexual tendencies should not be a priest I believe is the quote.Wait…he did nothing to not obey?
Walking away from the priesthood is a huge something…doing so in protest over a forthcoming document is also a display of disobedience to the magesterium. What else could it be?
Again, you be be correct in what how he was reasoning. What perplexes me is that if that is all true, why does he place his sexual tendencies above his committment to God?He must have left because he felt he could not be something he is not, which probably is heterosexual.(I am reading between the lines). There is no magic wand. Would you rather he stayed and then be able to complain that he is a homosexual? He obviously thought that if one is not “fit” to become a priest, then one is also not “fit” to stay one.
He didn’t declare himself to be gay, I am just assuming. I am reading between the lines. Would you rather he stayed and been able to complain that he is a homosexual priest?No one asked him if he was a chaste homosexual. A chaste homosexual has no need to declare himself to anyone for it is a private battle. The problem arises is when he declares himself to be gay. This is inconsistent with his vows. He must not feel that he can go on continually violating his vows.
I would rather he stayed, be obedient, submissive to his superiors and lived out the faith as we all should.He didn’t declare himself to be gay, I am just assuming. I am reading between the lines. Would you rather he stayed and been able to complain that he is a homosexual priest?
Not to me. I am guessing that he still may very well have a relationship with God. It’s just that the Catholic church does not want him anymore. I also think that he is not placing his sexual tendencies above his committment to God, but the church is.Again, you be be correct in what how he was reasoning. What perplexes me is that if that is all true, why does he place his sexual tendencies above his committment to God?
It says to me he thinks his identity as a “gay” is more central to his salvation than his obedience to the will of God.
He didn’t declare himself to be gay, I am just assuming. I am reading between the lines. Would you rather he stayed and been able to complain that he is a homosexual priest?
So, you think the Church does not want him because She refuses to give in to his desires as to how Christ views same sex attraction.Not to me. I am guessing that he still may very well have a relationship with God. It’s just that the Catholic church does not want him anymore. I also think that he is not placing his sexual tendencies above his committment to God, but the church is.
Then you disagree with the quote that a priest should not have deep seated homosexual tendencies. That it is what you do, not who you are. You are saying then, correct me if I’m wrong, that he should stay and do all the work of a priest, but have to listen to those people and superiors and the catholic church that he is unfit for the priesthood.I would rather he stayed, be obedient, submissive to his superiors and lived out the faith as we all should.
It was he that made a vow of obedience to the mystical Body of Christ, His Church, and subsequently to the magisterial teaching authority of that same Church. The Church did not take a vow to teach what he wanted to hear. Nor did Jesus Christ.Not to me. I am guessing that he still may very well have a relationship with God. It’s just that the Catholic church does not want him anymore. I also think that he is not placing his sexual tendencies above his committment to God, but the church is.
The Church has not said that ordained priests with deeply root tendencies should be booted. They should seek help. Spiritual and medical help. That does not mean more should be ordained with those problems.Then you disagree with the quote that a priest should not have deep seated homosexual tendencies. That it is what you do, not who you are. You are saying then, correct me if I’m wrong, that he should stay and do all the work of a priest, but have to listen to those people and superiors and the catholic church that he is unfit for the priesthood.
The Church does not have the authority to change Christ’s teachings. The Church has consistently taught against active homosexuality.Not to me. I am guessing that he still may very well have a relationship with God. It’s just that the Catholic church does not want him anymore. I also think that he is not placing his sexual tendencies above his committment to God, but the church is.
buffalo said:http://www.azcentral.com/arizonarepublic/news/articles/1129priestquit29.html
I agree - he did not divulge his orientation. However, in context it seems either he is gay, or he believes the gay lifestyle is OK.
Both go against Catholic teaching and his vows.
Only in the eyes of the world. And we all know who has dominion over the world. This is not a time to be jumping out of the Kingdom.This puts the Church on the defensive.
Claiming identity as “gay” is different from having homosexual attraction.See-- you just said that just being homosexual goes against catholic teaching. Even if he is celibate.