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adamhovey1988
Guest
The RSVCE actually mentions that (I would imagine the RSV does, too). I don’t know Hebrew, but I am here, and I read the Bible. I have it open to Genesis 2, right now.
I doubt I’ll ever know Biblical Hebrew. For now, I just have to trust the scholars. Are you asking about creation ex-nihilo in the Genesis creation narrative?Being a CAFer has nothing to do with whether you read the Bible, I don’t understand that comment? However if you did read the creation events in the Bible and in original Hebrew you would note that there are two ways of looking at the formation of the earth
No, I am telling you there are a couple of different interpretations of the first three verses in Ch 1 of the Old Testament Genesis. These have come about because of the way the Biblical Hebrew was translated. This is hotly debated in theological circles today. Why? because of its impact and what it would mean to ex-nihilo.I doubt I’ll ever know Biblical Hebrew. For now, I just have to trust the scholars. Are you asking about creation ex-nihilo in the Genesis creation narrative?
Please point me to the debates you’re referring to.gazelam:
No, I am telling you there are a couple of different interpretations of the first three verses in Ch 1 of the Old Testament Genesis. These have come about because of the way the Biblical Hebrew was translated. This is hotly debated in theological circles today. Why? because of its impact and what it would mean to ex-nihilo.I doubt I’ll ever know Biblical Hebrew. For now, I just have to trust the scholars. Are you asking about creation ex-nihilo in the Genesis creation narrative?
So for Early Church fathers and Martyrs , when you start to point out their writings on creation, you really need to be aware of these debates. Because someone who knows about these debates is wondering where you are going and why you are randomly taking these and placing them as proof s.
That is for you to research. And to do so you would need to do extensive reading.Please point me to the debates you’re referring to
I’m certainly not going to start a wild goose chase based on some phantom debates. Please have a blessed day!gazelam:
That is for you to research. And to do so you would need to do extensive reading.Please point me to the debates you’re referring to
Quoting one man will not wipe away the translations, interpretation and ongoing argument over this. The word create is not the word or translation in question so your Stanley Jaki is not discussing what I am.
Your proofs are negated unless you yourself are well informed on what you pit up as proofs. Know all the argument and information first.I’m certainly not going to start a wild goose chase based on some phantom debates. Please have a blessed day!
That is not the conclusion of that article, or even it’s purpose for being written. It sampled and reported on “social-media ex-Mormons” only, and self sampled at that. It says up front it can’t be used for quantitative research. Because…it’s not statistically valid. It’s anecdotal at best.Here’s an interesting article by Latter-day Saint author Jana Riess who notes that research shows only a small percentage of those who leave The Church of Jesus Christ do so because they become concerned about historical issues. Enjoy!
This is your brain on Mormon Facebook
You’re correct in that it’s not the point of the article, but it is a detail from the article pertinent to this thread.That is not the conclusion of that article, or even it’s purpose for being written. It sampled and reported on “social-media ex-Mormons” only, and self sampled at that. It says up front it can’t be used for quantitative research. Because…it’s not statistically valid. It’s anecdotal at best.
Certainly in this forum it is common for non-Latter-day Saints to state that Latter-day Saint history is a driver for a large part of those leaving The Church of Jesus Christ. But this assumption is clearly not the case.The CES-letter model of the temple-married returned missionary who leaves the faith later in adulthood is rare, and the one that does so primarily because of church history is even rarer. (The other major group, statistically, is converts who disappear after spending a fairly short time in the Church, usually just a year or two.)
Amen and Amen!For those of us who are lesser informed than you, could you please provide a synopsis of this debate, or the two positions and perhaps a reason or two justifying each side? Perhaps a reference to help us do some further research?
Yah. They always boast about their numbers. Even though in recent years it has remained stagnate. They only really are increasing in third world countries where people unfortunately don’t have the means or the education to know better. So in reality this is Satan working. It is sad. Whenever I see someone convert to Mormon, I just feel bad for them that they lacked fundamental intelligence to see how ridiculous the claims are.Except the CES letter is relatively recent, and thousands left before it existed.
…this is just a bald assertion with no backing behind it. Certainly the rest of the article does not back this assertion up. It only says what you said. So?“The CES-letter model of the temple-married returned missionary who leaves the faith later in adulthood is rare, and the one that does so primarily because of church history is even rarer. (The other major group, statistically, is converts who disappear after spending a fairly short time in the Church, usually just a year or two.)”