For what it’s worth I think that Theistic Evolution lies much closer to the centre of “Official Teaching” than Creation Science is to the centre of “Consensus”.
Well, Hugh, I’m going to have to disagree with you on this and also isn’t theistic evolution a creation science in an absolute sense so to speak, a creation scientism?
As far as theistic evolution being much closer to the center of official Church teaching, it is not even mentioned in the CCC and that catechism’s catechesis on creation nor should it be. The catholic faith is not founded on scientism nor purely conjectural so-called scientific theories based on man’s imagination. On the contrary, the faith is founded on the Word of God. Accordingly, the CCC says:
Among all the Scriptural texts about creation, the first three chapters of Genesis occupy a unique place…Read in the light of Christ, within the unity of Sacred Scripture and in the living Tradition of the Church, these texts remain the principal source for catechesis on the mysteries of the “beginning”: creation, fall, and promise of salvation (#289).
The catechism continues:
God himself created the visible world in all its richness, diversity and order. Scripture presents the work of the Creator symbolically as a succession of six days of divine “work”, concluded by the “rest” of the seventh day (#337).
From the first sentence of this fragment, it appears to me the CCC is reiterating the traditional understanding of the Church’s teaching and theology of creation or what we call presently ‘creationism.’ The fragment can certainly be at least interpreted this way and probably ought to be so interpreted since there is no mention of theistic evolution.
In my opinion then, progressive creationism is the best ‘model’ that is in conformity with the CCC, official magisterial teaching, the teaching of all the Fathers, doctors, and saints of the Church, the entire Tradition of the Church, and of course Holy Scripture and the Genesis 1-2 creation narratives, as well as incorporating those modern scientific discoveries that are the most reasonable or more certain that are not in conflict with Holy Scripture and Genesis 1-2 and creationism.
How this all fits in with the creation narrative of Genesis 1-2:3 depends on distinguishing between the substance or essentials of the sacred writer’s narrative and the accidentals or non-essentials. St Thomas Aquinas in commenting on the various interpretations of Genesis 1-2 from the Fathers of the Church explains that the substance of the catholic faith concerning creation and in which all the Fathers were in agreement on is that the universe of creatures began to be, had a beginning, by creation out of nothing from God. Then, he says that the mode and order of creation are as it were accidental to the faith in that the Fathers had various interpretations of Genesis according to the mode and order of creation.