Certainly there has been a huge disconnect between the practices that I grew up with and those of today. We did not say a word in church before Vatican II. We were taught that we were in the presence of God visible in the tabernacle on the altar. We prayed in silence before Mass and we prayed in silent thanksgiving after Mass. One could hear a pin drop during the Consecration which was pierced only by the altar boy ringing the bells. Oh for days of long ago.
Elts, it was less than two years in which we transitioned from the TLM to the NO even before it was official on the First Sunday of Advent in 1969. As you pointed out, we were confused by the changes and we did not like the changes, but we remained faithful Catholics. If the process were to reverse, and, like you said, one Sunday there are missals with Latin on one side and English on the other, and an announcement were to be made from the pultpit "In two weeks we will no longer sing the “Mass of Creation” Gloria, we will sing the Gloria in Latin. And then follow that up in the course of the next eighteen months until we had a Missa Cantata…What do you think the response would be? Well, first the priest might ask for a transfer and then the laity would get all dis combobulated and try to find the quickest way to pronounce the Gloria in Latin. :whacky:
Catechesis? Yes. But we also have to own up to the fact that the baby got thrown out with the bathwater forty-five years ago. AMEN! It is entirely and completely possible to have an orthodox OF parish with Latin sacred motets, chant used regularly, the same Latin plainsong for the Gloria, Sanctus, Pater Noster, and Agnus Dei that I grew up with, etc. I know. I attend such a parish. :crying: I wanna join your parish. TRULY!!!
I have very strong opinions about this. I saw the Mass with which I grew up tossed out in less than two years time in favor of my classmates with their guitars and Simon and Garfunkle (hey, it was 1969). I have to drive 25 miles to avoid the rock band at my local geographic parish. The liturgical dancing I have seen has all been as a result of being a cathedral choir member at diocesan events. So far we haven’t had that, thank the Lord above.
But, like Father Z says…one brick at a time. It’s going to be VERRY slow going.
You guys arguing about the number of Aztecs converted? You need to kick your “way, way, back machines” and bop up to the 1550s and see how many of those Aztecs, Tlaxcalans, etc. are alive after European diseases ravage the populations. I read that over half the Indian nations (can’t remember if they were all Aztec), were killed by disease in the very early history of Spanish conquest.
The gold and silver of the Aztecs still exists - By the time it made it to Spain it wasn’t in the form of idols, was it? much of it is in the facade of the high altar of La Catedral de Santa Maria de la Sede in Seville, Spain which God blessed me with the opportunity years ago to see. Nuestra Senora de Gudalupe is honored here in Louisiana as well. We have a framed picture of her tilma in our parish hall.
And not to further derail the thread, but, in a monastery in Mexico, there was discovered a manuscript which detailed the procession of Nuestra Senora’s tilma into Mexico City. There was sufficient information for the music to be reconstructed using native instruments and the Nahuatal language. The San Antonio Vocal Arts Ensemble recorded it. This cut is from San Fernando cathedral in San Antonio. SAVAE has also given a concert at my cathedral. It was thrilling to this anthropology major: I would imagine it was a beautiful event. I have yet to go to the websites you mentioned. If I had my younger years to do over, I think I would have loved to major in anthropology instead of education.
youtube.com/watch?v=pWi2dJk-4SU
savae.org/milagro.html