JohnStrachan
New member
There we go, just push them back in the closet and everything will be okay.Society was a lot better off when people weren’t so intent on showing how special and unique they were
There we go, just push them back in the closet and everything will be okay.Society was a lot better off when people weren’t so intent on showing how special and unique they were
I don’t think it has anything to do with people with SSA. I think the Post Vatican II Church (and that includes the laity) has failed to promote vocations period, esp to the the consecrated life and the Lay Secular Orders.So you agree that the Church has not done a good enough job in messaging the vocations for gay people
I’m sorry, but that’s the attitude that Catholics have had for too long that have resulted in the need for the New Evangelization.“Seek, and ye shall find.” Sometimes we need to exert a modicum of effort, yes?
I may have felt that from time to time. Then I have to realize, that’s my pride. I can go to any parish, not talk to anyone before or after Mass, but still experience the Holy Eucharist, and be more than content with that. Conversely, I can go around complaining that people aren’t making me feel welcome. But there is always one Person who is always welcoming. So is His Holy Mother. If that doesn’t satisfy me, then I have to examine my own faith, and in whom I’m putting my faith. Thomas a Kempis is strident about the danger of putting our faith in other people, versus putting our faith in Jesus Christ. More people should read The Imitation of Christ. More people should read The Way by St. Josemaria Escriva. It’s all in there.Someone who isn’t married can sometimes feel very unwelcome at a parish.
I absolutely support you. The obsession comes not from people like you, it is a small but vocal section of society that does. I can understand concerns that come from a real commitment to a person’s well being. The problem comes when people intrude with the idea that because you make me uncomfortable, you are wrong. You can sling around the Bible all you like on LGBTQ issues; but I guarantee there are tenets in it that are ignored or considered immoral by today’s society. While I don’t agree with the Church’s teaching on transgendered people, I think it come from a position of imperfectly informed concern.It should be noted that a whole lot of us don’t “obsess” about other people’s sexuality. I would go so far as to say a lot of us quite frankly just don’t care and think it’s between the person, their priest, and God.
And by that I don’t mean “don’t ask, don’t tell” either. I’m perfectly aware a lot of people I know are gay or bi, but I don’t need to have an hour long discussion with them about their life experiences either, any more than they need to have an hour long discussion with me about everything I ever did in my sex life.
I don’t think it was Vatican II itself. But Vatican II opened more ways to participate in the parish that didn’t exist before. Therefore, I think you had more people participating in parish ministry instead of joining lay groups. Also, around Vatican II, there was a major push in America to close Catholic social groups. Catholics were encouraged to join social groups with non-Catholics. So things like Catholic Bowling Leagues closed, people stopped praying the Rosary for a while, etc. Joining the Consecrated life was just another thing they stopped doing out of the push to end Catholic only groups.What about V2 do you think has led to that? Why have the Church and the laity not done enough to adequately promote things like Consecrated life or the secular orders?
You are killing me here.phil19034:
I may have felt that from time to time. Then I have to realize, that’s my pride. I can go to any parish, not talk to anyone before or after Mass, but still experience the Holy Eucharist, and be more than content with that. Conversely, I can go around complaining that people aren’t making me feel welcome. But there is always one Person who is always welcoming. So is His Holy Mother. If that doesn’t satisfy me, then I have to examine my own faith, and in whom I’m putting my faith. Thomas a Kempis is strident about the danger of putting our faith in other people, versus putting our faith in Jesus Christ. More people should read The Imitation of Christ. More people should read The Way by St. Josemaria Escriva. It’s all in there.Someone who isn’t married can sometimes feel very unwelcome at a parish.
Tell people they exist. Advertise.What exactly should the laity do to get more people involved with the secular orders?
It’s true that a straight man is not attracted to every woman but whoever he ends up being attracted to, it will almost certainly still be a woman and not a man. And a gay man will not be attracted to very man, but whoever he end up being attracted to will nonetheless probably still be a man and not a woman. And if a straight man is attracted to lots of women and is a sex addict, he will nonetheless still probably be having sex with lots of women, not lots of men, etc. etc.I’m not really sure that I know what sexual orientation even means, or what “gay” or “straight” means. I think it is far less important than the existing culture seems to make it.
Is a gay man attracted to every other man on the planet? I doubt it. Is a straight man attracted to every woman on the planet? Surely not. Sexual attraction is usually specific, not general. A heterosexual man is not attracted to every woman, but to this specific woman. A man with SSA is likely not attracted to every other man, but to a specific individual.
Not only that but sexual attraction is a matter of degree. Some persons are sexually promiscuous; some are not…
Oh I agree. The programs for youth now are awesome. But my generation (Generation X) and the Millennials that are pretty lost. So that’s a lot of kids who are not coming to Church today because we managed to screw up two generations.I’m pretty aware of that. That’s why I started back helping out in youth ministry. It’s a critical age. But as of the first and only LifeTeen meeting so far, I was quite impressed by the faith of those who chose to share. I think there is hope, where there is such faith. Faith will seek understanding. That’s why they’re there. And they teach me as well, more than they probably know.
Yes, which is why I say “we”Communication is often an issue in many parishes. Recognizing this, it’s up to me to initiate it, to make sure communication is clear. It’s really only a small mortification, in the big scheme of salvation, eh?