No, but when he went into the homes of tax collectors and lepers and those who were marginalized, he ate and drank with them. He cared for them and loved them. He didn’t say, ‘Before you have a single morsel of bread, you have to repent and stop doing what you’re doing.’
I do think we have it backwards, based on how Jesus went to the people. He sat at the table first, gave them nourishing food and drink, and then spoke to them of healing and God’s love.
I go back and forth on this all the time. If you were Jewish during the Temple era (as was Jesus and most of the people he encountered), you had to purify yourself before going into the Temple. Or you brought your sacrifices to the altar after confessing your misdeed and making restitution.
But Jesus did things differently. He brought the message of hope and forgiveness to the world. He didn’t ask for purification first. He connected with those who needed to hear his words first.
One small difference is tax collectors and prostitutes probably knew they were sinning — Jesus didn’t have to tell them they were in sin.
But these days, the worldly message is “God ‘created’ me gay so I will live in the lifestyle”. The liberal movement does not want to even consider that homosexual behavior is a sin.
The mindset is, “I will do xyz, and I am not sinning because I was born this way, God doesn’t make mistakes, etc. If you disagree, you are a bigot and homophobe.”
If some parishes, pastors, etc remain ambiguous and do not address this underlying error, it will only prolong the error, and perhaps even worse, give off the impression that the Church tacitly condones the behavior and/or will slowly change her teaching.
Jesus told them/us, “Go and sin no more.”
Does the welcoming message include that last part about giving up sin?
Added: Perhaps it will at least given an opportunity to explain the Catholic stance about sexuality and how being gay is not sin and not a fault counted against them, even though the desire is disordered. But so is heterosexual lust. And anger, greed, jealousy, road rage. If we can get across the message that we are
all disordered to one extent or another, perhaps we can dispel the myth that Catholics marginalize gays and lesbians because they are intrinsically evil (which is also a prevailing myth).