I was in college before Vatican 2 finished. My last two years of high school were at a Jesuit scholl, and the priests and scholastics were for the most part, if not brilliant, far better educated in thinking than we students. And when we proposed an opinion without substantiation, we learned quickly that flew about as far as a rock. They were fast to teach, and fast to expose error and the arrogance of youth who had no experience.
Those of us who paid attention learned that rather than spouting opinions, we were much more likely to enter into dialogue by asking questions, and then listening.
'Twould seem, 'tis no longer taught.
Only quoted one of your posts, so hopefully this isnt too confusing.
First let me ask you how you guessed my last name (highlighted in red), it made me smile (even though I know its a misspelling).
Second, no, it is not taught anymore. We seem to no longer be taught how to think, or how to understand what others think. I was taught (not directly, but by inference) that MY opinions and MY thoughts were prime in all interactions. The older I get (only 26 right now) the more I see the error in this way of thinking.
C: What is happening in Bozeman is what I saw happening in Boston, a nominally Catholic area. The “spirit of Vatican II” has poisoned the culture of Catholicism to the point that there is no longer anything different between Catholics, Catholicism, and the Mass and Protestant Culture . This is a great sorrow for me, as we ARE different. We have different beliefs.
Example: There are three parishes within 15 miles of me. Holy Rosary is headed by a priest who no longer believes in the concept of sin. Literally. In confession, he addresses the psychological and socio-political problems that make people think they have sinned. He also believes that there is nothing wrong with the Gay culture and lifestyle, that it is not inherently sinful, since there is no such thing as sin. He says that once we have made a decision to follow God’s will that we literally cannot sin any longer. He also advocates, publicly, for the ordination of women. The only response I can have to these issues is wrong, wrong, wrong and begin to think that he has apostasized himself.
The second parish has a priest who does not have any form of ordinary confession. He did two things that are anathema to me. One was that he refused to hear a frined of mine’s confession because he was too busy researching his homily (this was on a friday). This is, to me, one of the primary responsibilities of a shepherd of God’s sheep, to help them to “get right” with God. He also had a confession service once where the parishioners were all in the folding chairs his church uses instead of pews and then would come up one by one and “tell their sins to Jesus”. In other words, they would come up, stand or sit behind the altar, and confess to the crucifix in front of the rest of the congregation.
Both of these priests epitomize the abuses that I have seen. Both of them announce aloud the prayers during the Mass which the GIRM states, explicitly, are to be said inaudibly. The first priest walks about the congregation to give his homilies, the second never refers to God’s will in his homilies. Neither gives advice on doing God’s will or avoiding sin, they just give advice on how to do your will in what you think God wants. “what do YOU think God wants you to do?” “What do YOU want to do?” etc. etc. etc. Not “Pray that God may make his will known to you” or “Pray that God’s will might be done.”
The third parish is lead by a priest who is absolutely orthodox. I have not found anything, yet, that diverts from the CCC, GIRM, or Canon law. His parish is growing leaps and bounds. First two are fading except for the older parishioners.
I would never (hopefully) have the hubris to assume that I know the hearts of the parishioners of these two churches. They may be absolutely in line with the Magisterium. But I firmly believe that you can judge a mans heart by his actions and fruits. Their actions show that they are not in line. Their fruits show their inevitable decline. I am glad of the second, sorrowful for the first.
We do not need to go back to altar rails and latin. I personally would like to see it, but that is a personal opinion, not something that I feel is a necessity. But we DO need to correct these abuses. We need to get back to doing the will of God which we can now by the Magisteriums teachings, lead at all times by the Holy Spirit.
Gotta cut this short, but hopefully this explains my stance a bit…
FSC