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khutcheson
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I attend a non-denominational church. I grew up in a non-denominational church associated with a mainstream evangelical college.So what church do you go to??
I attend a non-denominational church. I grew up in a non-denominational church associated with a mainstream evangelical college.So what church do you go to??
No, this is not what I am saying, you asked about their genuineness. Being Genuine is different than saying true things. Someone can read my words here and agree with them or disagree with them, but that does not attest to weather I genuinely believe all I say AND live it out each and every day.Then you are saying there was nobody from the year 250AD and 1000AD that could testify to the Gospel you preach and believe today. Is that acceptable to you? It isnt to me as a Catholic, in fact I would be cautious of any Christian group that did not even claim historical continuity from the Apostles to today.
the plan is that answers are simple answers, not debates. I asked those with differing views than myself (I specifically said Calvinist as they are my opposite on a great many things, I wnated a broad view) to answer as well. As I answered already Arminian and Calvinist are not denominations, but Doctrines embraced by very very many denominations.You raise an interesting thought that began my hesitation about the OP. For a Catholic to ask a protestant a sincere question, one has to determine out of the 20,0000 to 30,000 different denominations. So I do agree with your statement, The Arminian is ball hogging this thread, unless other protestants speak up, or start their own, because , I dont believe all of you protestants are going to believe alike, making it difficult to thread this site, I feel sorry for any moderater if other protestant denominations way in. Just a thought.![]()
I grew up in non denominational churches. I have also been a member of the Episcopal church. I now attend the Assembly of God.So what church do you go to??
I’ll have to let a Baptist answer for the Southern Baptists, but more generally, I do not choose a denomination to attend based on such things. As I mentioned before, most denominations fall in one of only a few doctrinal categories. Instead of asking who founded each division, and why, I want to know:I have one that may not have a good answer. For those who belong to a denomination that began for only political reasons, how do you justify it? Specifically, the Southern Baptists began when they held it was a God-given right to own slaves. Is this problematic?
I made the thread, invited others to post in it, and enjoyed answering the questions that came up. you can only ball hog if you don’t let anyone else play.The Arminian is ball hogging this thread,
Did the individual churches of those three denominations that you attended have a lot in common with each other? If so, is that why you chose to go there?I grew up in non denominational churches. I have also been a member of the Episcopal church. I now attend the Assembly of God.
They all taught the same things on a basic level. The stuff in The Nicene Creed (catholic meaning Universal) , The five points of the remonstrants - Humans have free-will(granted by God’s grace, Conditional election (those who choose God will be the same who are elected to Heaven), General Atonement (Christ died for everyone), resistible Grace(one can resist god and not choose Him, Falling from Grace (Salvation can be lost). All also have charismatic worship styles.Did the individual churches of those three denominations that you attended have a lot in common with each other? If so, is that why you chose to go there?
If not, do you see them as a progression? I mean, does the Assembly of God church you currently attend seem to teach more doctrinal truth than the previous churches, or have holier people?
I have found like you say these many protestant denominations are similar to Catholic but are not.the plan is that answers are simple answers, not debates. I asked those with differing views than myself (I specifically said Calvinist as they are my opposite on a great many things, I wnated a broad view) to answer as well. As I answered already Arminian and Calvinist are not denominations, but Doctrines embraced by very very many denominations.
Most every Christian Protestant Denomination falls in one of these groups. If you understand the basic docternal beliefs of each of those you have covered just about every protestant. If you want to debate how many denominations there are within these groups, or the necessity of Unity, please make a new thread.
If you submit to the authority of the bible, then why dont you submit to the authority that gave us the holy bible? Before you go there, I know God inspiried the wiitten word, but it was the Catholic Church under the inspiration of the holy spirit, that authenticated it.I grew up in non denominational churches. I have also been a member of the Episcopal church. I now attend the Assembly of God.
I believe all Protestant churches are traced through the Catholic Church as well.I have found like you say these many protestant denominations are similar to Catholic but are not.
Did your protestant movement come from the Catholic Church originally?
Ps. What I like and dislike, does not mean anything here, Its truth that matters to me, I should add, a man made ideology, or a man made Christian faith is hard to prove it comes directly from Jesus.
I do not accept blanket infallibility, other than the inspired word of God. By that I mean that just because someone or some group is correct about one thing, does not follow that they are correct about everything. But we are diverging from questions on protestant beliefs to a Catholic vs. Protestant debate. I think debating in this thread would make it too convoluted to follow all of them,If you submit to the authority of the bible, then why dont you submit to the authority that gave us the holy bible? Before you go there, I know God inspiried the wiitten word, but it was the Catholic Church under the inspiration of the holy spirit, that authenticated it.
You are thinking of Armenians (people of a particular country) as opposed to Arminians who were people agreeing with Jacobus Arminius.Ps. I thought Arminians where the first Catholics to embrace the Catholic Church as a people?
so, by your own logic, you don’t judge, you trust your church to judge. that’s fine, that’s just not how protestants (most) operate. i cannot judge the “Christianness” of some one else. i can look at their actions and see if they are compatible with what the bible teaches, but i am not the one who judges. even the catholic church says it cannot say who is in hell. they will say who is definitely in heaven, but they would not say some one is in hell.I can judge because as Catholics we honor the timeless testimonies of those Christians who led exemplary lives from the time of the Apostles to this day. I can trust the work of anyone whom the Catholic Church considers a Saint.
they are heretics according to your and your church’s understanding, but they did not think they were heretics. in fact, they believed they were teaching the truth. many times, the winner of the argument was the one with the most power (political, military, votes, etc.) behind them.I dont doubt most heretics are simply trying to explain a complex teaching, most heresy is oversimplifying a complex teaching in order to wrap your mind around it. That being said, they are heretics, they caused scandal and put many souls in jeopardy.
again, this is not a thread for disagreements, but i said i would respond this one time in here. one church judges it as heretical, one church says it isn’t. the arian controversy is a great example of this. at some points, arius was considered a heretic. at others, athanasius was. athanasius’ point of view eventually won out, but in the nicene creed, there was a bit of a compromise with the arians in including the term “begotten”. i don’t have to consider anybody anything, let alone not a “genuine Christian”. i can disagree with some one and still worship with them. all protestant denominations have a set of “essentials” (trinity, death and resurrection of Christ, etc.) which is what makes them a Christian religion. after that though, i can disagree with anyone on anything and still worship with them. i might think they are wrong, but i must always be humble enough to know that i might be wrong.Here is where I as a Catholic disagree with your line of thinking. This isnt about agreeing with 100% of what they said, but rather did they teach something that was heretical. If they taught things that were flatly incompatible with Protestant teaching then you must consider them heretics, not “genuine Christians”, after all Protestants cant condemn Catholics for believing X if they are going to consider an Early Church Father a “genuine Christian” despite also believing X.
because i hold to prima scriptura number one. and because it is not a necessary doctrine for salvation. it is a doctrine of practice. it does not separate Christians from non-Christians. the catholic church even teaches this by accepting that protestants are Christians.For example, if none of them were preaching Sola Fide then how can you consider them a genuine Christian?
it’s a good question. most protestants would say they do submit to the authority that gave us the bible. the Holy Spirit which guided the church council.If you submit to the authority of the bible, then why dont you submit to the authority that gave us the holy bible? Before you go there, I know God inspiried the wiitten word, but it was the Catholic Church under the inspiration of the holy spirit, that authenticated it.
i dont undrstand? were u a live back then. did u write somethine before them. do you mean the other way around? that u do not agree with them instead of them agreeing with u…i am wondering why you think i can judge who is a “genuine Christian”. i think there were many attempting to follow Christ and His teachings to the best of their ability. i would say that even Arius was trying to follow Christ (even though he was deemed a heretic).
name a church father and i would say they were a “genuine Christian”. Basil, Gregory, Anthanasius, Ambrose, Augustine, Cyril, Leo, Maximus, Aquinas, and hundreds of others. **of course i don’t need them to agree with me on everything **for me to consider them “genuine Christians”.
I just love your idea - a true Q & A thread with no debates!Babies have not reached the age of accountability for their actions and are protected my the infinite Mercy and Justice of God. (Neh. 9:31, Micah 7:18, Rom. 11:32).Infants do not sin with understanding for what is right and wrong.
I would have no issue with this response. To me, doctrine is important. It just bothers me that there are divisions not because of understanding of Scriptures, but because of politics, affairs, and other non-spiritual matters. I very rarely go with the who founded your church line. I do, however, use the WHY was your church started. It is a valid question in my mind. Why is always better than who or what.I’ll have to let a Baptist answer for the Southern Baptists, but more generally, I do not choose a denomination to attend based on such things. As I mentioned before, most denominations fall in one of only a few doctrinal categories. Instead of asking who founded each division, and why, I want to know:
Do their teachings line up with scripture?
Much is taught by the individual Pastor, What education and anointing for preaching/Sheparding does he have?
Is the attitude of the Pastor(s) & congregation one that reflects the fruit of the Holy Spirit? Love, Joy, Peace, Patience, kindness, goodness, faithfulness, gentleness and Self-Control? Scriptures say we will know them by their fruit.
What system of accountability is in place? (for leaders as well as Church members)
Paul never said that the number of the elect correspond to the number of angels that fell. According to Augustine, when a third of the angels fell their seats became vacant for people who God elected before hand.and calvin derived his views from augustine who got his views from paul. lol