Ask an atheist anything! (seriously, anything)

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…unfair means…
From an atheistic perspective, what is “unfair” (after all Bill Gates has more money than I do - is that unfair?), and when is it “wrong” as opposed to just the way the world is?

But rather than drag this discussion out (it’s not really the topic of the thread), I’ll just say, as many others have said, that I think many atheists sneak in Christian morality without recognizing that from an atheistic view, Christian morality holds no authority over them.
 
I think what qwertygirl is suggesting is that you cannot change your mind without further evidence. That changing your belief is not possible unless you have been convinced that you were wrong in the first place.
I don’t know if I’d agree with the statement that one has to “be convinced they were wrong” before they change their belief. There are certainly times when that is the case. I mean, if an alien shows up in my backyard tomorrow, I’m going to start believing in aliens.

But that’s not always the case. Lots of people choose to abandon beliefs (especially religious beliefs) because they simply become unhappy with what they perceive as the cost of adhering to those beliefs. Other succumb to peer pressure. Their decision is based less on a measured, objective analysis of the evidence than it is on simply assessing the cost of holding onto the belief versus abandoning it.

That’s why I asked the initial question. It is, essentially, asking someone to answer why they chose that outcome in Pascal’s Wager.
 
Are you speaking for all atheists?
Well, when you wrote

“It’s kind of you, of course, to explain to atheists what they are thinking. You are, however, wrong from start to finish. So utterly and completely and comprehensively wrong that it is hard to decide where to begin with you.”

It sounded as if you were speaking for all atheists.
 
Thanks for the suggestions! I’m going to start reading up on Mr. Chesterton and go ahead and Read C.S’s book. Thanks for the well wishes, as well! 😊
 
Thanks for the suggestions! I’m going to start reading up on Mr. Chesterton and go ahead and Read C.S’s book. Thanks for the well wishes, as well! 😊
CS Lewis’ “Surprised by Joy” was a key component in my return (after 30 years) to the Church.
 
I’m an older teen.
  1. I don’t know if it is the most important, but it’s definitely up there.
  2. I have encountered pretty much every single argument that there is for God. I don’t like any of Thomas Aquinas’s arguments as they beg the question and are filled with fallacies. The best logical argument would probably be the unusual spread of Christianity in the first 300 years of the death of Christ, but that isn’t exactly proof, it’s just something that I haven’t explained yet. (I specifically say the first 300 years because of the Roman emperor who got involved in it and made it a protected religion.) I haven’t heard a good factual argument (yet) or philosophical argument (yet.)
  3. 100% yes. Anyone could be a believer or non believer and have any level of intelligence. I do, though, believe that people who have a tendency to question what they are told will more often than not be atheists or some type of “non-believer.” For a lot it is a habit, but not all. As for it being a crutch, I can’t say. Thinking that the other side is stupid or ignorant is an issue that both of our viewpoints have.
 
One of my principals that I abide by is that if it isn’t hurting anyone, it’s okay. A lot of rules around God and the church involve thought crimes and not being allowed to say or do certain things that don’t harm anyone. I strongly disagree with stuff like that.
 
This seems to require some private definitions here. In general, an atheist is defined as someone who lacks a belief in God. Obviously there will be atheists who actively disbelieve in God, and I suppose these could be called “hard atheists”.

How would you describe someone who doesn’t discount the possibility of such an entity (whether it is identified with the Hebrew deity Yahweh or a more deistic formulation), but doesn’t see a need for such an entity. Is that agnosticism? Is it “soft” atheism"? Is it “hard atheism”?
 
Well, when you wrote

“It’s kind of you, of course, to explain to atheists what they are thinking. You are, however, wrong from start to finish. So utterly and completely and comprehensively wrong that it is hard to decide where to begin with you.”

It sounded as if you were speaking for all atheists
I don’t see why. But, at any rate, that was certainly not my intention.
 
I don’t personally believe that we are here for any reason in particular. There could be a reason, but I don’t know it and I won’t pretend to. The scientific answer is yes, we are here because molecules smashed together in the right way. Primordial soup and all that good stuff. I find happiness in helping others and trying to be a good person. Don’t get me wrong, I definitely enjoy “earthly pleasures” like food and games, but what brings me satisfaction is making other people’s’ lives better.
 
One of my principals that I abide by is that if it isn’t hurting anyone, it’s okay. A lot of rules around God and the church involve thought crimes and not being allowed to say or do certain things that don’t harm anyone. I strongly disagree with stuff like that.
I’m not sure that belief contradicts theism. Actually, when I researched a lot of the church teachings on issues that people would argue “don’t harm anyone”, what I learned was that the purpose behind those rules was to avoid harm - either to ourselves, our relationship with God, or our relationship with others.
 
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Wozza:
I think what qwertygirl is suggesting is that you cannot change your mind without further evidence. That changing your belief is not possible unless you have been convinced that you were wrong in the first place.
I don’t know if I’d agree with the statement that one has to “be convinced they were wrong” before they change their belief. There are certainly times when that is the case. I mean, if an alien shows up in my backyard tomorrow, I’m going to start believing in aliens.

But that’s not always the case. Lots of people choose to abandon beliefs (especially religious beliefs) because they simply become unhappy with what they perceive as the cost of adhering to those beliefs. Other succumb to peer pressure. Their decision is based less on a measured, objective analysis of the evidence than it is on simply assessing the cost of holding onto the belief versus abandoning it.

That’s why I asked the initial question. It is, essentially, asking someone to answer why they chose that outcome in Pascal’s Wager.
As you say, you would change your mind with more (or different) evidence. But someone abandoning a belief because of the cost involved or because of peer pressure doesn’t strike me as a genuine belief in the first place. And secondly, abandoning a belief isn’t an example of one changing a belief.
 
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But someone abandoning a belief because of the cost involved or because of peer pressure doesn’t strike me as a genuine belief in the first place. And secondly, abandoning a belief isn’t an example of one changing a belief.
It’s possible that they never had a genuine belief. I tend not to try to assess the quality of one’s belief.

But abandoning a belief is changing it. If I believe X is true, and I abandon my belief that X is true, I’ve changed my belief.
 
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SomeGuyWithQuestions:
One of my principals that I abide by is that if it isn’t hurting anyone, it’s okay. A lot of rules around God and the church involve thought crimes and not being allowed to say or do certain things that don’t harm anyone. I strongly disagree with stuff like that.
I’m not sure that belief contradicts theism. Actually, when I researched a lot of the church teachings on issues that people would argue “don’t harm anyone”, what I learned was that the purpose behind those rules was to avoid harm - either to ourselves, our relationship with God, or our relationship with others.
It’s the second one with which we might have a problem. If I don’t believe in God I can’t harm Him. So any argument you use as that as a basis will fail. Secondly, and this will always be a problem whatever your belief system, we have to agree on what actually constitutes harm.
 
I’ll play!
sky daddy ✔️
flying spaghetti monster ✔️
crutch ❌
Christmas is a pagan appropriation ✔️
of all the thousands of gods yours is correct? ✔️
imaginary friend ✔️
religion is the cause of all problems in the world ✔️
sheeple ❌

I will admit, many atheists can be rather bitter towards catholics. I’d imagine this is because many atheists at one point were catholics or live in largely catholic or christian societies which causes that religion to be their main focus.
 
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Wozza:
But someone abandoning a belief because of the cost involved or because of peer pressure doesn’t strike me as a genuine belief in the first place. And secondly, abandoning a belief isn’t an example of one changing a belief.
It’s possible that they never had a genuine belief. I tend not to try to assess the quality of one’s belief.

But abandoning a belief is changing it. If I believe X is true, and I abandon my belief that X is true, I’ve changed my belief.
That implies a neutral stance on whatever matter we’d be discussing. You might move from ‘I believe aliens have landed’ to '‘I have abandoned my belief that aliens have landed’. As opposed to '‘I don’t believe that aliens have landed’.

Without evidence, the first is possible. But not the second.
 
Without evidence, the first is possible. But not the second.
What is the actual difference between “I no longer believe aliens have landed” and "I don’t believe aliens have landed?
 
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Wozza:
…unfair means…
From an atheistic perspective, what is “unfair” (after all Bill Gates has more money than I do - is that unfair?), and when is it “wrong” as opposed to just the way the world is?

But rather than drag this discussion out (it’s not really the topic of the thread), I’ll just say, as many others have said, that I think many atheists sneak in Christian morality without recognizing that from an atheistic view, Christian morality holds no authority over them.
If Bill has earned his money in an honest way then the fact that he has more is not unfair in the sense we are using it. In the sense that cheating is unfair.

And a big WHOA here on the sneaking Christian morality into atheistic views. This does tend to rile me up somewhat. As I said in an earlier post, a lot of the morality that you claim is Christian has its roots in societies that existed well before Christianity. And has more ancient roots in existing religions. Most of it is universal and is universally accepted and requires no deity.

If we were having this discussion in India, you would appreciate that your comment was nonsensical. It is no less nonsensical simply because of our geographical location.
 
I have encountered pretty much every single argument that there is for God. I don’t like any of Thomas Aquinas’s arguments as they beg the question and are filled with fallacies. The best logical argument would probably be the unusual spread of Christianity in the first 300 years of the death of Christ, but that isn’t exactly proof, it’s just something that I haven’t explained yet. (I specifically say the first 300 years because of the Roman emperor who got involved in it and made it a protected religion.) I haven’t heard a good factual argument (yet) or philosophical argument (yet.)
I’ll start by saying that I think you’re probably being way too dismissive of Aquinas. Beyond that, I’ll list a few resources you might want to investigate.
  1. Edward Feser. Catholic. My favorite Thomist. VERY sharp. Has a blog.
  2. William Lane Craig. Protestant. Extremely active on youtube and in debating.
  3. Alvin Plantinga. Catholic philosopher.
  4. Bishop Robert Barron. Very active on youtube.
  5. Fr. Robert Spitzer. Has a number of books, including at least one on modern science and the existence of God.
 
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