Because it remembers the sacrifice of our Lord’s (human) body and blood), something the Gnostics were denying.
Christ commanded that we do it. Gnostics still exist, and apparently many of them practice the ‘sacraments’. They attribute some kind of special power to them, at least according to what I can gather. The Gnostics in question obviously didn’t participate in the Catholic Eucharist. They OBVIOUSLY didn’t believe that the Eucharist was His flesh, and He felt it necessary to address that. I am really not seeing how you are getting anything else from his epistle. I will post more, however, from Justin Martyr’s Apology, to back my position up further.
Why? You’ve given poor arguments up to this point. You claim, on no authority whatsoever, and with NO backing from history, that Ignatius didn’t really mean what he literally said.
I find it odd that it took you 1200 years to differentiate between tran and con and several other “substaniations”.
So because they lacked the means of describing something, it didn’t exist? Then what of the Trinity? Did the Trinity not exist up until they defined Him? Or is God not a Trinity? At least you acknowledge that the Real Presence has existed since the beginning.
Which makes it plausible that they used the Remembrance rite to show the human divine sacrifice to these heretics. If they didn’t believe in His divinity ,why would you waste time on RP ? Isn’t there a much bigger issue with these heretics ?
I said they didn’t believe in His ETERNAL divinity (as far as I gather). They claim He is one of apparently many Aeons, who came to give people ‘gnosis’. They believed we can become like Him, or free ourselves from our human bodies. So they did believe that Christ was A divinity. They just didn’t believe He came in the flesh. And, seeing how important the Eucharist was to early Christians, it is no wonder that Ignatius felt the need to defend the validity of the object of their celebrations.
Other than your conjecture, you have not refuted in anyway my understanding of this Father, largely because it reads so clearly. You may continue to try, if you wish, but I doubt you’ll get very far. I will further solidify my position with excerpts from Justin Martyr’s Apology.
Is the baptism right away ? Does he speak of waiting till deathbed for baptism ? Does he speak of waiting to be Catechumenized for several years first before baptism ?
His mass is only Roman ? Is it a sacrifice or a thanksgiving ? Is he espousing RP or consubstantiation ?
You could always read the Apology. But, since you do not seem inclined to, I will post three sections for you below. Also, infant and adult baptism is a discipline. As it was realized that we are sinful from birth, infant baptism became more and more important in the Church. However, Origen speaks of it in 248 at as handed down by the Apostles: "“The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit” - Origen, Commentary on Romans
Many adults who wished to convert would put off baptism until a near-death moment, wishing to be completely purified by it before death, so as to speedily enter heaven instead of suffering through a cleansing. This is a faulty plan because death could be sudden, but it was nonetheless practiced in many areas.