C
ConstantineTG
Guest
From what I know, Filipinos were segregated from the Spanish in the church back then during the colonial rule of Spain. Spain established a very segregated soceity. The top of the food chain is the Peninsulares, or full Spanish born in Europe. One level below is the Insulares, or a child born to Spanish parents in the colonies. Then below that is the Mestizo, or half-Spanish. And at the bottom is the Indio, the natives of the colonized land.It can be difficult for a Catholic whose background and culture do not match the majority of his parish to fit in anywhere. For example, I have worshipped at majority Filipino parishes, and I am sure many of those folks would have been uncomfortable in the all white parish I grew up in. I am even more certain that some of the practices and celebrations in those parishes would have seemed foreign in my birth parish. But I have always thought it must be most difficult for black Catholics. We should not forget that black Catholics were actively discriminated against by our brother Catholics in many parts of the US. In many places, Catholic parishes were segregated - black Catholics were not allowed to worship at the regular Catholic parishes, they had to found their own. The priests for those churches were not provided by the local bishop (at least not in Virginia) – they were provided by the Josephites (an English missionary group) and the Holy Fathers (a French missionary group). This is not ancient history - the practice continued until the early 1960s. With that background, combined with the natural discomforts and frictions that can come from different backgrounds, it is no surprise that many black Catholics might feel unwelcome or excluded in some parishes.