Well forgive for being a bit critical, but do you have anything more solid from your own prophet? But why does death suddenly become bad, something evil if it happens by the will of someone who doesn’t want the other to live? In any circumstance? Is it still not a blessed release from life?
Ignatian,
I think that the answer to your question lies within the question. It has to do with “will”.
God gives us free will, right? Then He gives us Commandments to obey, which require our submission to His will. The soul who is willfully submissive to the Commandments of God is innocent, an necessarily “good”.
The soul who willfully disobeys the Commandments of God and kills another soul is “evil”.
When death comes to us naturally, as a leaf falling from a tree in autumn, or by some other process, such as at the hand of one who commits murder, we retain our innocence in that context, and the premature loss of our physical life does not hinder the progress of the soul which has been submissive to God’s Will and obedient to His Commandments.
. “Let none contend with another, and let no soul slay another; this, verily, is that which was forbidden you in a Book that hath lain concealed within the Tabernacle of glory. What! Would ye kill him whom God hath quickened, whom He hath endowed with spirit through a breath from Him? Grievous then would be your trespass before His throne! Fear God, and lift not the hand of injustice and oppression to destroy what He hath Himself raised up; nay, walk ye in the way of God, the True One.”
(Bahá’u’lláh, The Kitáb-i-Aqdas, p. 46)
. “There is no fire in the eyes of those who have known God and His signs, fiercer than to transgress His laws and to oppress another soul, even to the extent of a mustard seed.”
(The Bab, Selections from the Writings of the Bab, p. 79)