i juxtaposed “holy man” with “Second Person of the Godhead”.
i do not care how the bahai define Jesus except that they deny that He is the Second Person of the Most Holy Trinity.
try to see the forest for the trees. i may not be the greatest at expressing myself in writing, but it seems a bit disingenuous to zero in on my using the term “holy man” when my post was primarily about the juxtaposition that exists between the bahai denying Jesus membership in the Godhead and christians accepting and focusing on that membership.
i repeat. it takes a huge amount of conceptual and logical gymnastices to decide to follow a mere man (no matter how much blessed by God" when one can choose to follow the God-man, the Second Person of the Most Holy Trinity, almighty God Himself.
Eddie,
. The closest idea to the Trinity in the Baha’i Writings are expressed in the quotation below. You may find that the idea expresses the relationship very well that whatsoever pertains to Jesus, His Words, or His actions, are those of God Himself.
. We do not, however, believe that God incarnates Himself in this process. We cannot, for example, say that He is 5 foot 6 inches tall, weighs 150 pounds, and has brown hair. That would be describing the physical characteristics of a Prophet or Messenger of God, but not God, because God is beyond all description.
.No man hath seen God and lived."
. “Regard thou the one true God as One Who is apart from, and immeasurably exalted above, all created things. The whole universe reflecteth His glory, while He is Himself independent of, and transcendeth His creatures. This is the true meaning of Divine unity. He Who is the Eternal Truth is the one Power Who exerciseth undisputed sovereignty over the world of being, Whose image is reflected in the mirror of the entire creation. All existence is dependent upon Him, and from Him is derived the source of the sustenance of all things. This is what is meant by Divine unity; this is its fundamental principle.
. Some, deluded by their idle fancies, have conceived all created things as associates and partners of God, and imagined themselves to be the exponents of His unity. By Him Who is the one true God! Such men have been, and will continue to remain, the victims of blind imitation, and are to be numbered with them that have restricted and limited the conception of God.
. He is a true believer in Divine unity who, far from confusing duality with oneness, refuseth to allow any notion of multiplicity to becloud his conception of the singleness of God, who will regard the Divine Being as One Who, by His very nature, transcendeth the limitations of numbers.
. The essence of belief in Divine unity consisteth in regarding Him Who is the Manifestation of God and Him Who is the invisible, the inaccessible, the unknowable Essence as one and the same. By this is meant that whatever pertaineth to the former, all His acts and doings, whatever He ordaineth or forbiddeth, should be considered, in all their aspects, and under all circumstances, and without any reservation, as identical with the Will of God Himself. This is the loftiest station to which a true believer in the unity of God can ever hope to attain. Blessed is the man that reacheth this station, and is of them that are steadfast in their belief.”