Baptism... And the True Church

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What right do you have to forcibly take your child and impose salvation on him/her? That is not Christian behavior, Christ did not impose Himself on us, He offered the free gift of salvation to us to freely choose to accept or deny Him.

That is unless you believe Augustines predestination idea that some are chosen for justification… if you do, then to take your child to baptism is to impose your will on your child instead of letting God’s will take it’s course.

I would rather submit to the Biblical view that we are ALL free to choose Christ…

Paul did not say that we didn’t have a choice, but rather that God sent His Son that we might accept Him and receive the adoption of sons. That was the reason for God showing us His love, that we might see that love, and accept Him.

John
www.gideonsword.net
We are not imposing Salvation on our children. We are giving them the gift of eternal life. They still have the choice to accept Christ or reject him. Once Saved, Always Saved is not a doctrine of the Catholic Church. Anyone can freely leave the fold at any time.
 
Notworthy,
Where does it say he immersed? I’m sorry if I’m nit-picking here, but you differentiated between John’s Baptism and numerous others… And again, I don’t see where John had to baptize by immersion. I see the phrase “when He came up out of the water”, but that could just as easily mean “Jesus walked up the bank to the edge of the water” as it could mean “when Jesus came up from under the water”. Is there anywhere that is more explicit?
Since the Greek word translated baptize is “baptizo” and that Greek word means “to make whelmed”… and given that John the Baptist baptized in the Jordan river (which was deep)… I think it is a stretch to assume John did not immerse the Jews. Given the circumstances and the definition of the word “baptizo” it is a stretch to consider they splashed, washed, or poured the water.
No, John preached a baptism of repentence, but he did not necessarily make disciples of Jesus. Many people who were baptized became Disciples of John. Even though some of them later joined Jesus, like John, son of Zebedee, John the Baptist never instructed his disciples to leave him and join Jesus.
The Apostles did though baptize and make disciples of Jesus…
Joh 3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, **and baptized. **
Joh 3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
They had two specific instructions from Jesus. Baptize them with (1) water (born of water) in the (2) name of the Father, Son, and Holy Spirit, and they will receive the gift of the Holy Spirit.
I’m sorry, but that is interjecting you’re preconceived interpretation of 1 Peter 3:21 into Matthew 28:19.

John
www.gideonsword.net
 
Notworthy,
We are not imposing Salvation on our children. We are giving them the gift of eternal life. They still have the choice to accept Christ or reject him. Once Saved, Always Saved is not a doctrine of the Catholic Church. Anyone can freely leave the fold at any time.
That seems like a contradiction to me. To say that you are giving your children eternal life, then to say they have the liberty to choose.

If that is the case, isn’t it futile to have your child baptized to begin with?

John
www.gideonsword.net
 
isn’t it futile to have your child baptized to begin with?
No, it most certainly is not futile!! Far from it; the gift of Christian baptism is the greatest gift a parent can give a child, for it imparts such grace to the soul, that the child is forever changed.

You, sadly, seem to want to compare this beautiful spiritual gift with something nasty tasting that is shoved into the child’s mouth!! Shame on you! You may not agree with infant baptism, but how dare you try to make it sound like something horrid?
My sainted grandfather would have washed your mouth out with soap–and he was Baptist!!
 
Zooey,
My sainted grandfather would have washed your mouth out with soap–and he was Baptist!!
A sainted Baptist? All I can say is, he must not have been a very good Baptist.

You said…
No, it most certainly is not futile!! Far from it; the gift of Christian baptism is the greatest gift a parent can give a child, for it imparts such grace to the soul, that the child is forever changed.
If that Child is forever changed (against his/ her will) what is it then that happens when / if they later accept Christ? Are they changed again, or were they never changed to begin with?

I think you are trying to justify infant baptism and you have no scriptural basis for it except to say “Jesus didn’t exclude infants”… Jesus also did not expressly say don’t eat manure… but that doesn’t mean we have the liberty to justify doing it.

If you want me to believe infant baptism is reasonable, logical, and scriptural you’re going to have to give me a reason to believe you.

John
www.gideonsword.net
 
Blestone,
Where does it say sophistication is a prerequisite for baptism? In fact Jesus says we need to be as children to enter his kingdom doesn’t it?
Matthew 18
Matthew 28:19, 20 says that a certain level of sophistication is a prerequisite for baptism…
Mat 28:19 Go ye therefore, and **teach all nations, baptizing them **in the name of the Father, and of the Son, and of the Holy Ghost:
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.
Infants and toddlers do not have the mental capacity yet to understand “all things Jesus commanded”, and this teaching was commissioned to be done BEFORE baptism… the primary topic of the Great Commission is “teaching”, and that teaching is to be followed by “baptizing”.

It stands to reason that only those people who can be taught are to be subsequently baptized. What doesn’t make sense about this?

John
www.gideonsword.net
 
Infants and toddlers do not have the mental capacity yet to understand “all things Jesus commanded”, and this teaching was commissioned to be done BEFORE baptism… the primary topic of the Great Commission is “teaching”, and that teaching is to be followed by “baptizing”.

It stands to reason that only those people who can be taught are to be subsequently baptized. What doesn’t make sense about this?

John
www.gideonsword.net
Unless you are baptised with water and the Holy Spirit you will not enter the Kingdom of Heaven.

And since you probably do not believe in any state other than heaven and hell this above line means that your children, yes yours, are going to hell if they die before the age of reason for the very simple reason that they cannot, Christs own words, enter the Kingdom of God without baptism - which you have denied them.
Catholic baptism does not stop at the baptismal - it is continuous teaching of the Faith until the child is finally confirmed after the age of reason.
But every possibly advantage is given to every Catholic child by infant baptism.
 
Notworthy,
Since the Greek word translated baptize is “baptizo” and that Greek word means “to make whelmed”… and given that John the Baptist baptized in the Jordan river (which was deep)… I think it is a stretch to assume John did not immerse the Jews. Given the circumstances and the definition of the word “baptizo” it is a stretch to consider they splashed, washed, or poured the water.
No, baptize has more than one meaning. It also means to pour. You can’t insert the “it only means this, so you must do that” into this word simply because it fits your theory.

Besides, it doesn’t say that John went out to the deep end to baptize.

You can’t deny Catholics claim that “households include children unless specified” and then turn around and say “baptizo only means immersion”.

A little inconsistency, there.
The Apostles did though baptize and make disciples of Jesus…
OK, I thought you meant John the Baptist only made disciples of Jesus.

But now you make the same claim that I did in your next quote. You say I’m injecting “with water” into Jesus instruction to baptize in the name of… in Matthew?
I’m sorry, but that is interjecting you’re preconceived interpretation of 1 Peter 3:21 into Matthew 28:19.
But you do the same thing here:
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  	 				Since water baptism was used to make disciples of Christ BEFORE the resurrection...
Then I assert that water baptism was used to make disciples of Christ AFTER the Resurrection.

Baptism needed matter (watert) and a form (baptize in the name of the Trinity) per Jesus instructions.
 
Notworthy,

That seems like a contradiction to me. To say that you are giving your children eternal life, then to say they have the liberty to choose.

If that is the case, isn’t it futile to have your child baptized to begin with?

John
www.gideonsword.net
No, it’s a sign of our love and protection for them.

If, God forbid, my newly baptized infant were to die before it reached the age of reason, where it could knowingly sin, I could at least rest assured that my little baby would be sitting on Jesus knee in heaven!!! That’s love, not “imposition”.
 
Odell,
Of course not, but the scripture is clear that faith is required for justification…
John
never said it wasnt. But what about children. Are you saying that they are going to hell faith is required. You cant say that they go to hell because they dont have faith. So obviously faith isnt the only means of salvation now is it. Just like baptism is not the only means of salvation. ITs a process;)
Odell

That is the whole point of Jesus telling Nicodemus to be “born again”. He had already been born once… he needed to be born again…
I got the point you must be born again.
Being born of water IS being born of flesh… but to get to heaven you must be born of the Spirit.
John
I love how you twist scripture. It says to get to heaven you must be born of WATER AND SPIRIT! read it again and again. It does not just say Spirit as you sugest.

And how do you get being born of water is being born of flesh?
By being born of water (baptism) you get a new spirit. Therefore you get born of water and spirit. I presume that you believe you get the holy spirit threw baptism is that correct?
 
Well, you sure have taken the time to attack my character…
I’ve not attacked your character. Had I done so, you’d find me saying things like, “You’re a stupidhead.” All I attacked last night was your claim that you replied to all my posts, and that you’ve substantiated your arguments.
if you had taken that much time to argue your position you might sound more credible.
If you’d taken time to read my posts, you’d see that I did so while complaining about your posting style.
Notworthy and I have engaged in a very good debate tonight, during which time you have failed to offer anything but this? I think you have hurt your own credibility.
I think the only person whose credibility is damaged is you, who’ve that that every accusation I’ve made is true: even now, you reply not to my biblical/grammatical arguments, but to my complaints about your argument style.
Anyone who cares to take the time to look through the posts will see that the exact opposite is the truth… I have taken your best arguments to refute.
Surely you jest! I’ll do you a favor: I’ll quote some of my arguments that you’ve never, ever, replied to:

From my first post:
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jemfinch:
You need to prove…That age-restrictive baptism has been the practice of the Church since the beginning. Please offer significant historical and patristic evidence to support your thesis.
It’s worth noting here that you didn’t even so much as quote that challenge in your reply.

Regarding Romans 6, a comment which you must have ignored because you quoted the same passage to me again later:
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jemfinch:
Paul is talking about the Christian rite of baptism in water here; he’s not talking about some abstract “purification” like Jesus spoke of. You have no justification for claiming otherwise; Romans 6 has always been interpreted to refer to water baptism (especially by Baptists, who like to use it as a “prooftext” to show the necessity of baptism by immersion).
A grammatical argument ignored:
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jemfinch:
The passage [Matthew 28:19] doesn’t say to baptize only those who can be taught; it says to baptize them, and to teach them. Of course, any Church or ecclesial community which baptizes infants does so only after committing to teach them to obey what Jesus commanded.
You said that the Eunuch was baptized with the baptism of Jesus (the suffering, etc.) and I replied with this, and got no response:
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jemfinch:
The baptism of Jesus was one of suffering and persecution. The Eunuch certainly wasn’t baptized with that baptism.
It’s worth noting, at this point, that in the same posts in which I made these comments, I also indicated two strawman arguments you stood up as well, and yet you still accused me of misusing the term and claim you haven’t made any.

This went completely unaddressed:
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jemfinch:
Private baptisms of whole households in personal dwellings in the middle of the night do not identify anyone to the world as Christians.
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jemfinch:
I’m still waiting on your historical evidence. Surely, if the practice of the apostles was age-restrictive baptism by immserion, there should be some debate, shouldn’t there? Where is the debate? Where is the first century, second century, third century, etc. arguments concerning the heretical practical infant baptism? Where is the debate about whether baptism by sprinkling or pouring is valid? If you say that the Church as founded by the Apostles has taught this since the beginning, when did it change, and why was there no discussion of this change? Why was there no record at all of anyone ever teaching what you now teach prior to the sixteenth century?
Completely ignored!
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jemfinch:
Thayer’s Greek-English lexicon of the New Testament gives the meaning as, “an inquiry, a question; a demand; earnest seeking, a craving.” My Middle Liddel I have here (since I did take Greek in college) says that it’s “a question.” Please, present your sources that confirm your definition of the word.
Utterly ignored.
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jemfinch:
Peter uses Noah’s ark as a type of baptism precisely because he wanted to emphasize that water baptism now saves us. He clarifies that baptism doesn’t save us by cleansing away filth from the flesh becuase he’s talking about water baptism, and people might be prone to misunderstand why water baptism saves us. This is the way the passage has always been interpreted.
I made that argument multiple times (and made it again last night) and yet you’ve never answered it.
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jemfinch:
It’s never been about the amount of time it would take; it’s always been about the repercussions of commandeering a pool for 3,000 baptisms. It just wouldn’t be likely to have happened.
No reply.

To Be Continued…
 
Again, another lie.
Is this an attack on my character?
I quote your ENTIRE statements, and I refute them…
In post #3, you replied to my post #2, and didn’t even quote the two things I asked that you prove.

In posts #43, #44, and #45, I quoted you more than twenty times. In your reply, you quoted me three times, ignoring the vast majority of my arguments.

In post #80, I made 22 different comments on two of your posts. In your reply, #93, you quoted me three times.

In post #81, I made three strong points, and then offered my seven complaints about your argument style. In post #94, you replied only to the seven complaints, and left entirely unaddressed the other three points I made.

In post #102, I posted around 10 different statements about things you’ve said. In your reply to that post, #105, you quoted me four times, ignoring significant arguments I’d made.

At 12:58am, I replied with post #113 with around seven important, theological points. You replied to a post made after mine at 1:06am (#115 by BlestOne) but did not reply to my post. You continued posting until after 3am, and yet you never replied to my post. Interesting, for someone who claims to reply to all my posts in their entirety.
Infants and toddlers do not have the mental capacity yet to understand “all things Jesus commanded”, and this teaching was commissioned to be done BEFORE baptism… the primary topic of the Great Commission is “teaching”, and that teaching is to be followed by “baptizing”.
Toward the end of last night, you posted this, which is an argument I already addressed in post #44 to which you never responded.
when you don’t have an answer you post something like this
It’s a verifiable fact that I’ve had answers for al your claims: just read my replies to your posts and compare them to the originals.
Why is that so offensive to you? Isn’t that the basis for debate?
Offended? Who said I was offended? I was only scoffing at your credulity, to believe that you’re arguing on the foundation of Scripture rather than on the foundation of your interpretation of Scripture, as if we Catholics here do not know the Scripture ourselves.
You accused me of fideism in your previous quote of this same post… " your only defense of that interpretation is that you believe it".
That’s not fideism. Look it up. Fideism is the belief that faith cannot be supported by reason. When I tell you that you are not supported your faith by reason, I’m not accusing you of fideism: I’m accusing you of being irrational. Only if I accused you of making the claim that faith cannot be supported by reason would I be accusing you of fideism.

Perhaps you should learn theological terms before you sling them about in an attempt to distract.
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bibleapologist:
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jemfinch:
You’ve provided little to no substantiation for your arguments. Your arguments, in large part, have amounted to, “I don’t agree. I like this interpretation better.” You rarely, if ever, explain what it is inadeqate about an opposing interpretation.
That’s a cop out, and lazy apologetics. You have proven nothing against my arguments with that statement, which is why I don’t think you have a good argument.
How is it a cop out? I can point to 2,000 years of Church tradition, the earliest apostles, and an utterly consistent and parsimonious interpretation of Scripture on this point. You have pointed to nothing of the kind, and you expect me to accept your argument?
Well, give them to me… again… and I will refute them… again.
I’m not going to post all my arguments again to make up for your lack of reading skills. They’re already there. Re-read them if you care to reply to them.
So, why are you here debating these topics? If you have no truth other than what the Catholic Church gives you, why do you attempt to explain scripture?
I’ve believed the truth of the necessity of baptism for salvation since before I was ever Catholic. I was “excommunicated” from a (baptist) high school Christian group because I couldn’t be kept quiet about it. So don’t even pretend that I “have no truth other than what the Catholic Church gives” me.

To Be Continued…
 
The truth is, your statement is another cop out…
Let’s be absolutely clear on this point: it is not a cop out to point out the hilarious inadequacies of your claims. It’s just argument. You claim that you’ve got a deeper analysis of Scripture than 2,000 years and billions upon billions of Christians, not to mention the majority alive today, all have. That’s preposterous on the face of it, and it’s not a “cop out” to point that out.
the Catholic Church you have been defending has been proven wrong
“Proven” wrong? When you can’t even reply to the most serious arguments presented to you here, you claim to have “proven wrong” the Tradition of the Church since the Apostles? When you can’t even handle my arguments, you claim to have “proven wrong” the arguments of the early Church fathers and pillars of faith like Aquinas? Your arrogance, apparently, is limitless.
and you’re feelings are hurt so you fall back on the “old faithful” statement…
Unless you’ve been granted some special charism to read minds and hearts of people you don’t even know, perhaps you should refrain from making claims about their emotional motivations.
“the Catholic church couldn’t be wrong, it’s been around too long”.
More like, “It takes a lot more than a Baptist with a big head to prove wrong an institution that’s been defending itself rationally, biblically, and historically for 2,000 years.”
The bible itself is a historical book… how can you say I give no historical support for the things I teach?
You give no historical support for your interpretation of the Bible. You give no evidence that any Christians prior to the seventeeth century held your interpretation. Surely, if you are correct, there should be some evidence to defend yourself.
If you are going to make claims like I take ALL my verses out of context… you’d better be ready to prove that.
Tell me what the earliest Christians said about the verses you quote. Tell me what the Church has historical said about the verses you quote. If you can’t, then you clearly don’t understand the context of the verses you quote.
No, I call this you’re feeble attempt to get this thread closed by the moderator
Who wants the thread closed? I’d rather see you attempt to reply to the arguments presented against you.
to save yourself some dignity because you have lost your arguments.
Yeah, because I’ve replied satisfactorily to every claim of yours and you’ve not replied to any of the hard claims I’ve made. Because I’ve defended my statements with grammatical, biblical, and historical arguments, and you’ve done no such thing. :rolleyes: Yeah, I’m just trying to save myself some dignity, because I lost :rolleyes:

Jeremy
 
OMGosh…I finally got it…John doesn’t understand that Baptism is only the first on the sacraments of initiation. Do Baptists have sacrament**(s)**?
John,
Baptism is a sacrament of initiation. It imparts grace on the person being baptized so that they can grow in love and wisdom of our Lord.
We ARE saved by grace you know. With that grace that comes only from God we would be like the good seed that fell on the road. We must be sowed on the fertile ground and be taught by our parents, godparents and our faith community.

We are not shoving “religion” down our childrens throats. Rather we are doing as generations as far back as Abraham are doing… we are teaching our children the ways of the Lord as he commands us to do. With the grace from baptism and the faith that we develop through wisdom and understanding of God, along with the example of christian living we are surrounded with…then we come to fully believe. When we believe, we are moved to action. That action has many forms… it could even be considered works, but I most like to describe it as “doing what Jesus would do” and we are all called to that aren’t we?
 
One other thing John

after explaining the whole being born of water AND Spirit. What did Jesus and the deciples do. They went out and Baptised check out verses 22-23 in the same chapter. Maybe because that is what he was talking about the whole time, whatcha thank?
 
One other thing John

after explaining the whole being born of water AND Spirit. What did Jesus and the deciples do. They went out and Baptised check out verses 22-23 in the same chapter. Maybe because that is what he was talking about the whole time, whatcha thank?
I would think that if this is a different Baptism, then the Holy Spirit would guide the Apostle John to explain the difference, instead of letting millions and billions of Catholics throughout the ages to misconstrue this type of baptism.
 
I would think that if this is a different Baptism, then the Holy Spirit would guide the Apostle John to explain the difference, instead of letting millions and billions of Catholics throughout the ages to misconstrue this type of baptism.
Havent you heard the Holy Spirit has given us the bibleapologist John. To explain the difference on the forums 2000 years later.😃
 
Havent you heard the Holy Spirit has given us the bibleapologist John. To explain the difference on the forums 2000 years later.😃
I originally wrote, “Holy Spirit would guide John…”, but I realized I needed to add “Apostle” as to prevent further confusion.
 
Katholikos,

What website did you get that information from? If you are quoting from Whitsitt I can tell you that he has been proven to be an erroneous historian. Baptists nor Catholics practiced aspersion or effusion exclusively before 1641, and many "ana-baptist groups practiced immersion exclusively.

John
www.gideonsword.net
Where? I missed the post proving that Whitsitt is an erroneous historian.
 
When you concur that infant baptism is “the badge of the Anti-Christ”, with what specifically are you concurring? Can you please expound upon this idea of Catholics as wearing a badge of the Anti-Christ? I want to be sure that I understand the implication before responding more fully.
And can you please answer this post, too, bibleapologist? I realize you have many posts to get to, but I think the idea that Catholics wear a badge of the Anti-Christ deserves some attention. If you’d like, I can start a new thread on this topic. Just let me know.
 
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