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ljpgoodwin
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The point of this thread is to discuss why the USCCB rightly opposes the Ryan budget.
No, it isn’t. If you had read the article linked by the OP or just the first post in this thread, you would know it isn’t even remotely the point of the thread.The point of this thread is to discuss why the USCCB rightly opposes the Ryan budget.
It has been settled. The Pope is not bound by any Canon law. He has stated it and further clarification was asked for by the Congregation for the Doctrine of the Faith as to whether or not this was to be viewed as infallible or not. The answer was yes.There could be all kinds of reasons Rome is not setteling this question right now. Perhaps there migh be some kind of ecumenical deal in the works, or they could be getting ready to make the “formal” declaration. When I say “formal” I don’t mean the kind of formal like as in a fancy dinner party. I mean “formal” as in philosophical “form” and in Plato.
So, just like in the Mass, for it to be valid it has to have all of the right “forms” like bread, wine, priest (male) and Scripture. If one of these things is missing or is not the right form, like grape juice and not wine, the Mass would be illicit. So, at the moment the we have an illicit infallible teaching.
You might also notice that the Pope “formally declared” that the Church does not have the power to ordain women. This is very technical juridical language. A formal decaration is not the same as a declaration of infallible teaching. And if the Church can theologically and morally justify ordaining women it can then give itself the power to do so.
The theologian who asked the question was not trying to support womens ordination. He was trying to settle a substantial flaw in the teaching.
I think we are witnessing history in the making in classical snail’s pace Church speed. When I look at the Christological debates in the early patristic period, I can see this same process happening. Sometimes it can take us hundreds of years to find the theological language to express something well.
CONCERNING THE TEACHING CONTAINED IN ORDINATIO SACERDOTALIS RESPONSUM AD DUBIUM
Congregation for the Doctrine of the Faith
October 28, 1995
Dubium: Whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women, which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith.
Responsum: In the affirmative.
This teaching requires definitive assent, since, founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church, it has been set forth infallibly by the ordinary and universal Magisterium (cf. Second Vatican Council, Dogmatic Constitution on the Church Lumen Gentium 25, 2). Thus, in the present circumstances, the Roman Pontiff, exercising his proper office of confirming the brethren (cf. Lk 22:32), has handed on this same teaching by a formal declaration, explicitly stating what is to be held always, everywhere, and by all, as belonging to the deposit of the faith.
The Sovereign Pontiff John Paul II, at the Audience granted to the undersigned Cardinal Prefect, approved this Reply, adopted in the ordinary session of this Congregation, and ordered it to be published.
Rome, from the offices of the Congregation for the Doctrine of the Faith, on the Feast of the Apostles SS. Simon and Jude, October 28, 1995.
Joseph Card. Ratzinger
Prefect
Tarcisio Bertone
Archbishop Emeritus of Vercelli
I did review the thread, to include this line, long before I posted.Thanks Mark, I am guessing that is your name. Go back and look at the comment I was responding to and my comment will make more sense. It’s been a while since I have seen Weakland referred to.Your addition more clearly states what I was saying.
The USCCB is what Canon Law and Vatican II Declaration Christus Dominus proclaim it to be…nothing more, nothing less. A committee chair, or even the President of the Conference, have no right to speak for all of their brother bishops, unless 2/3 or more of those bishops agree, in plenary assembly. Period. Sorry.Ridgerunner, the USCCB IS/ARE the bishops. The United States Conference of Catholic Bishops is THE voice of the American bishops. The USCCB is in perfect union with Rome. It is not a rogue group of bishops…
The bishops just had their spring meeting. Could you provide me with a link to the vote where all, but two or three, condemned the Ryan budget?The U.S. bishops are unified in their opposition to the Ryan plan except for 2 or 3 bishops. It is not the other way around.
I don’t buy it at all. That would imply that a plenary session would have to be held prior to any statement from any staffer. That isn’t happening.The lay people who work for the bishops at the USCCB only have a consultative voice in the Conference. Nothing comes out of the USCCB that has not been discussed in conference.
I think I got it all in context.Finally, I will repeat again that positions taken by the USCCB are NOT the voice of “the bishops”. One or two lay bureaucrats or some committee person publishes something and it may or may not be the opinion of anyone other than his own. That is a big problem with the USCCB; probably nearing reform but not there yet. I can’t speak for all the bishops any more than the USCCB bureaucrats ought to purport to do it. But I do know my own bishop is absolutely not on “all fours” with things like the two-bishop critique of the Ryan plan. Then there’s Ryan’s bishop who did not think it was contrary to Catholic teachings. It might be added that even those two bishops who critiqued the plan did so only on two bases and did not intend the publication of their letter in which they said it.
Actually, the purpose of this thread is to show that the bishops are not behind Bishop Blaire’s statement.The point of this thread is to discuss why the USCCB rightly opposes the Ryan budget.
I am really having a hard time getting consistency on these reports but for 2011 it seems to me that about 13% of spending was on Welfare related programs and I do not see foreign aid in this report form. Can you link me to this 40%?Bingo.
If you look at the numbers I provided above which I got from the CBO in terms of budget, our federal budget in 2010 was approx. 5.9 trillion dollars. If you take 1.84 trillion of that which was domestic aid to the poor and another 59 billion which was foreign aid, that comes out to approx. 40% of the budget. I’m pretty sure we are meeting our moral obligations from the public sector.
And the point is?Matthew 23:29-39
29 "Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, 30 nand you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’ 31 oThus you bear witness against yourselves that you are the children of those who murdered the prophets; 32 now fill up what your ancestors measured out! 33 pYou serpents, you brood of vipers, how can you flee from the judgment of Gehenna? 34 q Therefore, behold, I send to you prophets and wise men and scribes; some of them you will kill and crucify, some of them you will scourge in your synagogues and pursue from town to town, 35 so that there may come upon you all the righteous blood shed upon earth, from the righteous blood of Abel to the blood of Zechariah, the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Amen, I say to you, all these things will come upon this generation.
The Lament over Jerusalem. 37 r"Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together, as a hen gathers her young under her wings, but you were unwilling!s 38 tBehold, your house will be abandoned, desolate. 39 uI tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ "
The problem is not the importance of Catholic social teaching-the problem is your insistence that we accept you personal definition of what Catholic Social teaching is. When you counter with the idea that we ignore the specific words of the Pope and 2,000 years of teachings 0n the Male Priesthood but must accept without question your definition of Catholic Social teaching and its place on the Church you do nothing but hurt your credibilityNo, that’s not what we were talking about. The women’s priest thing came up because a few post back someone made the comment that was something like Catholic Social Teaching is kinda secondary catholic teaching. I was trying to make the point that Catholic Social Teaching is in fact central to anyone who wanted to be a serious Catholic. So we got into a discussion about levels and weiths to Truth.
Go back a few posts if you want the whole story.
I am reviewing chapter three of the Budget and Economic Outlook: Fiscal Years 2011 to 2021I am really having a hard time getting consistency on these reports but for 2011 it seems to me that about 13% of spending was on Welfare related programs and I do not see foreign aid in this report form. Can you link me to this 40%?
I gotta tell you though, I think you are converting me. It seems 20% to “the poor” is a reasonable expectation. We are clearly at at least 13% (21% of income).
usgovernmentspending.com/year_spending_2011USbn_13bs1n_40102050
I know the passage well. It has nothing to do with the Scribes and Pharisees’ governance, budgets, taxation, etc. Reading the first part of Matt 23 will make that obvious to you. It is about exalting oneself, being a hypocrite and rejecting God’s messengers. You won’t find anything from Jesus talking about taxation policy and budgets. The one time He’s asked, he dismisses it (“render unto Caeser…”).Robert, how bout this?
I suspect this might help you think of at least one passage…Oh wait…you don’t have to think because I found it for you. It took me about 4 seconds to think of this passage.![]()
Who said that? Catholic Social Teaching is very important. That is why Ryan, a serious Catholic, kept it in mind as he created the budget. That is what responsible Catholics do.No, that’s not what we were talking about. The women’s priest thing came up because a few post back someone made the comment that was something like Catholic Social Teaching is kinda secondary catholic teaching. I was trying to make the point that Catholic Social Teaching is in fact central to anyone who wanted to be a serious Catholic. So we got into a discussion about levels and weiths to Truth.
Go back a few posts if you want the whole story.
I did not say that we should ignore the Pope. As a matter of fact I said that we are obligated to continue with an all male priesthood. I believe that. I am not advocating for women priests.The problem is not the importance of Catholic social teaching-the problem is your insistence that we accept you personal definition of what Catholic Social teaching is. When you counter with the idea that we ignore the specific words of the Pope and 2,000 years of teachings 0n the Male Priesthood but must accept without question your definition of Catholic Social teaching and its place on the Church you do nothing but hurt your credibility
“Congressman Ryan has made his prudential judgment about how best to serve the long term needs of the poor. He has done that in accord with Catholic principles. I don’t have to approve his decision, or his budget or anything else. What I do approve of is that he is a responsible Catholic layman who understands his mission and carries it out very responsibly. I feel very strongly about that. The details of his solution are not mine to approve or disapprove. That’s not my field. So, I would think that the religious sisters, though, should concentrate on giving that witness of holiness of all of the wonderful works that they do rather than busing around for political issues. Because, when anything happens like that, if I were to come out in a very political way, I would probably win more followers for the opposition. And, there are many Catholics who feel that very way about the sisters. They really don’t like this. They feel that, their expectation from the sisters is really not this kind of leadership.”
If you go back a number of posts you will find the first comments about women priest and you will find where this part of the conversation came from.Who said that? Catholic Social Teaching is very important. That is why Ryan, a serious Catholic, kept it in mind as he created the budget. That is what responsible Catholics do.
Yes. We can learn that there are matters for prudential judgement that good Catholics can disagree on. And, we can learn about the limitations of the USCCB as an organization, as markomalley has pointed out several times in different threads.If you go back a number of posts you will find the first comments about women priest and you will find where this part of the conversation came from.
The bishops do not think that the Ryan budget stands up to CST which is why they are opposing it.
Although Paul Ryan is Catholic, his understanding of CST is somewhat different than how the official Church understands CST.
I think we can learn something from listening to what the bishops have to say about this. I would say that we could learn something by listening to the 2 or 3 bishops who have opposed the USCCB on this issue.
The “Bishops” do not oppose the budget. A committee of the USCCB criticized it and were promptly slapped down by two Other Bishops. The majority of the Bishops have not said a word about it. OTH you tell us the clear, unambiguous words of the Pope on Female odination are not definitive.I
The bishops do not think that the Ryan budget stands up to CST which is why they are opposing it.
Although Paul Ryan is Catholic, his understanding of CST is somewhat different than how the official Church understands CST.
e.
Hi Michael.I am really having a hard time getting consistency on these reports but for 2011 it seems to me that about 13% of spending was on Welfare related programs and I do not see foreign aid in this report form. Can you link me to this 40%?
I gotta tell you though, I think you are converting me. It seems 20% to “the poor” is a reasonable expectation. We are clearly at at least 13% (21% of income).
usgovernmentspending.com/year_spending_2011USbn_13bs1n_40102050
Thankfully, we do.What I was trying to do is point out the subtleties of the different kinds of teaching and that when we don’t have clear form and writing, we create confusion.
November 8, 1995The confusion in this case is why the Pope has not followed through on the form of infallible teaching.
Yes, you are of course right. I does not directly address taxation and the like. I does give an example of Jesus chiding the governing powers. So putting my use of this passage back into the context of this thread I used this because you said that you could not think of an example of Jesus chiding the government. So it seems that I may not have been taking things out of context after all. Can I have an A now please?I know the passage well. It has nothing to do with the Scribes and Pharisees’ governance, budgets, taxation, etc. Reading the first part of Matt 23 will make that obvious to you. It is about exalting oneself, being a hypocrite and rejecting God’s messengers. You won’t find anything from Jesus talking about taxation policy and budgets. The one time He’s asked, he dismisses it (“render unto Caeser…”).
Thanks for trying. You get an A for effort, but a C- for taking out of context and drawing an incorrect conclusion.
Nope. Pharisees weren’t “governing powers,” so you still get a C-.Yes, you are of course right. I does not directly address taxation and the like. I does give an example of Jesus chiding the governing powers. So putting my use of this passage back into the context of this thread I used this because you said that you could not think of an example of Jesus chiding the government. So it seems that I may not have been taking things out of context after all. Can I have an A now please?![]()
So, the civic leaders (the Romans…“Caeser”) were also the religious leaders? You seem a little confused. That said, you are correct regarding the distinction between civic and religious life. Jesus didn’t make any comment about how to govern, tax, etc. That’s why I said He was dismissive, when asked the question. Jesus was instructing us on how to live our lives according to God’s laws.As for Render unto Caesar… Jesus tells us in this passage to pay our taxes and to give our spiritual life to God. What he was doing is helping people understand the difference between civic life and spiritual life in a time when the civic leaders were also the religious leaders. That’s what he meant by “render unto Caesar what belongs to Caesar.”
The committee of the USCCB that criticized the Ryan budget is made up of the all the bishops of the United States. The two that opposed what the rest of the bishops have written are the only 2 who, up to this point, feel strongly enough to speak against what the rest of the bishops have said.The “Bishops” do not oppose the budget. A committee of the USCCB criticized it and were promptly slapped down by two Other Bishops. The majority of the Bishops have not said a word about it. OTH you tell us the clear, unambiguous words of the Pope on Female odination are not definitive.