The bishops work to change abortion legislation. Is that political?
When they endorse particular legislation, of course it is.
But there is a difference in the nature of the acts.
In opposing abortion, whether through legislation or otherwise, they are opposing an intrinsic evil; something that is evil in every instance, which they have no choice but to oppose. Having no political power of their own, they are calling on Catholics to follow a clear and unequivocal teaching of the Church, and they do make it clear.
In the case of gun legislation a bishop endorsing a particular piece of legislation is making a moral statement about crime; which is the evil in question, not gun ownership as such, since gun ownership is not an intrinsic evil or evil in every instance. If a bishop feels that some aspect of gun ownership is conducive to crime, that is his prudential judgment of means to an end, not an end in itself. It is important that such a bishop make it clear what the moral implications of his proposition are and are not, lest he inadvertently mislead the faithful as to what Church teachings are and are not.
I have long felt that churchmen should be very careful in choosing the political arguments upon which they wish to weigh in. First, of course, they run the risk of stepping over the permissible lines of “political action” set by the government and harming the Church structure by doing it. In Bishop Blaire’s case, his directly supporting legislation was probably harmless because it served the purpose of the administration in power. But as we have seen, in opposing abortion some have been sanctioned for the alleged “political activity” of doing it. We are only now discovering how much of that really went on prior to the last election.