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mfbukowski
Guest
BOMC“Fullness” here means doctrinal fullness. It means fullness of teachings. That teaching includes information about the ecclesiastical structure of the church, including priesthood and priestly offices.
It does suggest a structure. It may not be identical to the structure of present day LDS Church—and need not be so. The main thing is that it does suggest both priesthood and an ecclesiastical structure. That is what matters, as far as your argument is concerned.
Of course there were. The Book of Mormon recognizes the authority of the Twelve Apostles of Christ in the Western Hemisphere as having spiritual authority over the entire global church of Christ; and it also ordains Twelve Disciples who had jurisdiction exclusively over the church among the Nephites. Their ministry was perpetual. When one died, another was chosen to succeed him.
That is not true. How can you folks claim to be so knowledgeable about the Book of Mormon, and not know that? Here are some quotes:
Moroni 3:
1 The manner which the disciples, who were called the elders of the church, ordained priests and teachers
3 In the name of Jesus Christ I ordain you to be a priest, (or, if he be a teacher) I ordain you to be a teacher, to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end. Amen.
4 And after this manner did they ordain priests and teachers, according to the gifts and callings of God unto men; and they ordained them by the power of the Holy Ghost, which was in them.
Moroni 4:
1 The manner of their elders and priests administering the flesh and blood of Christ unto the church; and they administered it according to the commandments of Christ; wherefore we know the manner to be true; and the elder or priest did minister it
Moroni 6:
1 And now I speak concerning baptism. Behold, elders, priests, and teachers were baptized; and they were not baptized save they brought forth fruit meet that they were worthy of it.
The general principles they outline (teaching, preaching, and blessing the Sacrament) are the same. The details are not important.
Except that the Book of Mormon Church had priests. See above.
They had the Twelve Disciples, which were equavilent.
They had prophets who were called of God, and so does the LDS Church.
Glad to!
D&C 1:
30 And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually
D&C 5:
14 And to none else will I grant this power, to receive this same testimony among this generation, in this the beginning of the rising up and the coming forth of my church out of the wilderness—clear as the moon, and fair as the sun, and terrible as an army with banners.
D&C 10:
53 And for this cause have I said: If this generation harden not their hearts, I will establish my church among them.
D&C 18:
5 Wherefore, if you shall build up my church, upon the foundation of my gospel and my rock, the gates of hell shall not prevail against you.
See also D&C 20:1-4.
The expression says, and means, everlasting, eternal.
Their “generation” continues on until today.
So how come Moroni talks about “priests” in the church after Christ?
The role of the high priests to offer scarifies ended, not the role of the high priests altogether.
zerinus
These are some of the same arguments I was thinking of as well, and I am glad Zerinus posted them.
The issue of priesthood is a significant one. What priesthood did the Nephites have if not the Melchizadek priesthood? There were no Levites before or after Christ.
How could you say there was no priesthood after Christ, since one of the main places we find our sacrament prayers etc is in Moroni? Your theology seems to have not been thought out very well at all, and seems totally inconsistent.