Whooa, that’s not what I said or was attempting to proclaim, what I am saying is that for those of YOU who are CONCERNED, than wouldn’t this be a good thing, i.e., to know who is gay as opposed to it being hush-hushed, and therefore giving you a false sense of security??
p.s. I have never denied that men who abuse male minors are not homosexual nor have I denied that homosexuals abuse more than heterosexual men, however, I am trying to be fair and rational in my approach in that even in our own Church we have homosexual priests (have we banned them, although some should be), but no one here I believe would prevent their children from going to Church or being part of a Church function simply because we have gay priests.
Fair enough and I apologize for mischaracterizing what you said.
Whether someone is open about being attracted to other males or whether someone is concealing their sexual interest in other males does not mean the risk is fully mitigated because someone acknowledges that yearning.
To my knowledge, Pope Benedict ended the practice of admitting candidates with an admitted same-sex attraction into seminaries, and that policy continues. The seminaries are to conduct in-depth interviews on this issue and do background interviews on candidates to determine if this has been an issue. Those who were admitted under the old policy remain, but are expected to live a celibate life. Obviously, that policy caused problems. More than a few priests have complained about those priests with a SSA going to gay bars, forming alliances with others who feel the same way and forming alliances, etc.
If a priest acknowledged having a SSA, would I be comfortable allowing my teenage son to go with him on a weekend campout, even if there were other priests whom I knew and trusted, and all the parties agreed to abide by the Catholic Church’s own version of the leadership in depth rule? No. I wouldn’t be cruel about it, but no.
The unique circumstances of the BSA, which includes access to boys in isolated locations for long periods of time makes the comparisons less than analogous.
As I have said before, we must weigh the risks and benefits of depriving admittedly homosexual men access to teenage boys in the environment of the BSA.
RISKS: A boy may be molested, possibly scarring him for life, impacting his conception of self, causing him to abandon scouting and other youth movements, possibly the dissolution of the troop, probable lawsuits against the scouter and the other adults involved. The victimizer was allowed to be placed in an occasion of sin, which is also the fault of those who authorized the policy.
BENEFITS: The homosexual scouter feels enhanced self-esteem and may be a good mentor to some scouts.
It is difficult to understand why the Benefit in this case wold outweigh the Risk, Our primary goal in this case is not to protect homosexual men from all loss of self-esteem or feelings of stigmatization, it is to protect children. We should consider our primary obligation in this case to be protecting youth, as Jesus commanded in Matthew 18:6.