L
LutheranDK
Guest
Well said!As an Episcopalian, I am also an Anglican. Jesus Christ is the leader of my Church.
God Bless!
- assuming that you belong to the orthodox part of the Anglican Church

Well said!As an Episcopalian, I am also an Anglican. Jesus Christ is the leader of my Church.
God Bless!
Well said!
- assuming that you belong to the orthodox part of the Anglican Church
My doxy is orthodoxy. Heterodoxy is somebody elseās doxy.Episcopalian is not equal to orthodoxy in Anglicanism IMOā¦but then again, Anglican Orthodoxy is oxymoronic, ask any Anglican! LOL
My doxy is orthodoxy. Heterodoxy is somebody elseās doxy.
GKC
Indeed, but there ARE orthodox (in the proper meaning of that word) EpiscopaliansEpiscopalian is not equal to orthodoxy in Anglicanism IMOā¦but then again, Anglican Orthodoxy is oxymoronic, ask any Anglican! LOL
To be technically correct the monarch doesnāt approve bishops that have been chosen. She actually chooses them. That at least is the theory. To observe neutrality the monarch never truly exercises free choice but is always advised by a government minister. In the case of appointing CofE bishops the government minister who advises the monarch is the Prime Minister. In most cases the PM doesnāt advise the monarch to appoint someone of his own preference. The PM is advised by a selection committee which is chaired by an archbishop and made up of CofE clergy and laity. They present the PM with a list of 3 candidates. Usually, the PM chooses the selection committeeās first choice and this is the one he advises the monarch to appoint. So in actual practice its a committee of CofE clergy and laity who choose new bishops. The monarch and PM play merely superficial roles. However, there was at least one occasion (unfortunately I cannot recall the full details) when Margaret Thatcher was the PM when she refused to appoint the selection panelās first choice because she didnāt like that candidateās views on many matters which were opposed to her own politics.So is the Monarchās role like how the Roman Emperorās role was after Constantine legalised Christianity ā there to approve Bishops in some sort of cooperation between the church and state?
I donāt think anyone in this thread has claimed sheās the head of the Church of England. If you ask the Church of England who the head of the church is they will tell you itās Jesus Christ. The Queen has two titles: Supreme Governor of the Church of England and Defender of the Faith. Both titles are symbolic; she takes no part in the governance of the CofE. She definitely has no wider role in the Anglican Communion, not even in the other three Anglican churches in the UK.No matter what the administrative role of the Queen and Parliament over the Established Anglican Church - the Queen is not the head of that church but its governor only. Those two are not the same thing.
No one has said Henry VIII was head of the Anglican Communion. It didnāt even exist during his reign.And Henry VIII was never the head of the Anglican church - he declared himself to be the head of the Catholic church in England which was in schism from Rome, but which was in all other ways āCatholic.ā
That is correct. Iām not sure I understand its relevance to this thread. The Queenās association with the Anglican Communion is solely with the Church of England. She has no roles relating to the other three Anglican churches within the UK, no role in any other Anglican church, and no role in the Anglican Communion as a whole.And Queen Elizabeth II is not only the British Monarch - she is also the Head of State of 16 constitutional monarchies world-wide, including her Dominion of Canada.
I get nostalgic reading this. Itās almost the same as the first post I ever made, on line, to explain the role of the monarch as Supreme Governor of the Church of England, only. Thatās been around 8-9 years ago now. Had to deal with the position of +Cantuar, too.I donāt think anyone in this thread has claimed sheās the head of the Church of England. If you ask the Church of England who the head of the church is they will tell you itās Jesus Christ. The Queen has two titles: Supreme Governor of the Church of England and Defender of the Faith. Both titles are symbolic; she takes no part in the governance of the CofE. She definitely has no wider role in the Anglican Communion, not even in the other three Anglican churches in the UK.
No one has said Henry VIII was head of the Anglican Communion. It didnāt even exist during his reign.
That is correct. Iām not sure I understand its relevance to this thread. The Queenās association with the Anglican Communion is solely with the Church of England. She has no roles relating to the other three Anglican churches within the UK, no role in any other Anglican church, and no role in the Anglican Communion as a whole.
I get nostalgic reading this. Itās almost the same as the first post I ever made, on line, to explain the role of the monarch as Supreme Governor of the Church of England, only. Thatās been around 8-9 years ago now. Had to deal with the position of +Cantuar, too.
GKC
Iām partial to Archbishop Ramsey, myself.Ah the days of ++Carey, another forgettable ABC lol![]()
Iām partial to Archbishop Ramsey, myself.
GKC
Iām not sure sure this would have been the case during the days of Empire, though. Perhaps Elizabeth II is not the Supreme Governor over the Protestant Episcopal Church in America or over the Anglican Church of Canada, but Iāll bet, for example, that the British Monarch was imagined to be Supreme Governor of the Church of England, in Canada, before the establishment of the Anglican Church of Canada, as such.She definitely has no wider role in the Anglican Communion, not even in the other three Anglican churches in the UK.
As a side note I was interested to learn recently that the apostolic lines of succession for the bishops in the Episcopal Church in America actually come from the Scottish Anglican bishops ā in an effort to maintain distance from England, obviously. Exactly how or when that came about I donāt know but itās interesting that people at the time felt it was necessary.And the Episcopal Church only began commemorating the American Revolution liturgically in the . . . 20th century. For years after the Revolution, the Episcopal church continued to maintain some form of relationship with the British Crown on a āspiritual planeā - whatever that means.
As a side note I was interested to learn recently that the apostolic lines of succession for the bishops in the Episcopal Church in America actually come from the Scottish Anglican bishops ā in an effort to maintain distance from England, obviously. Exactly how or when that came about I donāt know but itās interesting that people at the time felt it was necessary.
You lost me there, Gurney. Must be some inside baseball Anglican humor.Ya just gotta love those non-jurors!
You lost me there, Gurney. Must be some inside baseball Anglican humor.
If there were a head-scratching emoticon, I would definitely post it now.
Iāll look it up. No need to apologize ā this is precisely why I enjoy the conversation on CAF so much.Go read about the non-jurors in the history of the Church of England and youāll understand. Sorry, thought you were up on that. oopsā¦apologies.
The CoE sort of followed the flag, into the Empire, as it grew. And slowly, as the colonial entities moved toward self governing entities, dominions and then independent countries, the colonial sees (after a transitional period I donāt recall well) became autonomous jurisdictions within the Anglican Communion. The Episcopal Church was the first such offspring, though it followed a different path.Iām not sure sure this would have been the case during the days of Empire, though. Perhaps Elizabeth II is not the Supreme Governor over the Protestant Episcopal Church in America or over the Anglican Church of Canada, but Iāll bet, for example, that the British Monarch was imagined to be Supreme Governor of the Church of England, in Canada, before the establishment of the Anglican Church of Canada, as such.
And that brings up a question: why would the Church of England ever exist beyond England? If it were a matter of a āChurch of Britainā, itās expanse throughout the Empire would make sense. But an entity called, say, āThe Church of England of Canadaā seems a monster.