British Monarch's role in Anglicanism/Episcopalianism

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Episcopalian is not equal to orthodoxy in Anglicanism IMO…but then again, Anglican Orthodoxy is oxymoronic, ask any Anglican! LOL
Well said!
  • assuming that you belong to the orthodox part of the Anglican Church šŸ™‚
 
Between going back and forth from Catholicism to Anglicanism, I have just been practicing whatsupdoxy…:banghead::hypno:
My doxy is orthodoxy. Heterodoxy is somebody else’s doxy.

GKC
 
So is the Monarch’s role like how the Roman Emperor’s role was after Constantine legalised Christianity – there to approve Bishops in some sort of cooperation between the church and state?

But in the case of post-Constantinian Emperors, the Pope was still the head of the Church in the West and the Patriarch in the East; as I understand it, the Emperor didn’t assume become its leader too, just acted like a sort of cooperator. Is Britain the only case where the Monarch took on the role of head (even though it’s now just titular)?
 
Episcopalian is not equal to orthodoxy in Anglicanism IMO…but then again, Anglican Orthodoxy is oxymoronic, ask any Anglican! LOL
Indeed, but there ARE orthodox (in the proper meaning of that word) Episcopalians šŸ™‚
 
So is the Monarch’s role like how the Roman Emperor’s role was after Constantine legalised Christianity – there to approve Bishops in some sort of cooperation between the church and state?
To be technically correct the monarch doesn’t approve bishops that have been chosen. She actually chooses them. That at least is the theory. To observe neutrality the monarch never truly exercises free choice but is always advised by a government minister. In the case of appointing CofE bishops the government minister who advises the monarch is the Prime Minister. In most cases the PM doesn’t advise the monarch to appoint someone of his own preference. The PM is advised by a selection committee which is chaired by an archbishop and made up of CofE clergy and laity. They present the PM with a list of 3 candidates. Usually, the PM chooses the selection committee’s first choice and this is the one he advises the monarch to appoint. So in actual practice its a committee of CofE clergy and laity who choose new bishops. The monarch and PM play merely superficial roles. However, there was at least one occasion (unfortunately I cannot recall the full details) when Margaret Thatcher was the PM when she refused to appoint the selection panel’s first choice because she didn’t like that candidate’s views on many matters which were opposed to her own politics.
 
No matter what the administrative role of the Queen and Parliament over the Established Anglican Church - the Queen is not the head of that church but its governor only. Those two are not the same thing.

And Henry VIII was never the head of the Anglican church - he declared himself to be the head of the Catholic church in England which was in schism from Rome, but which was in all other ways ā€œCatholic.ā€

And the Episcopal Church only began commemorating the American Revolution liturgically in the . . . 20th century. For years after the Revolution, the Episcopal church continued to maintain some form of relationship with the British Crown on a ā€œspiritual planeā€ - whatever that means.

And Queen Elizabeth II is not only the British Monarch - she is also the Head of State of 16 constitutional monarchies world-wide, including her Dominion of Canada.

God save the Queen!

Alex
 
No matter what the administrative role of the Queen and Parliament over the Established Anglican Church - the Queen is not the head of that church but its governor only. Those two are not the same thing.
I don’t think anyone in this thread has claimed she’s the head of the Church of England. If you ask the Church of England who the head of the church is they will tell you it’s Jesus Christ. The Queen has two titles: Supreme Governor of the Church of England and Defender of the Faith. Both titles are symbolic; she takes no part in the governance of the CofE. She definitely has no wider role in the Anglican Communion, not even in the other three Anglican churches in the UK.
And Henry VIII was never the head of the Anglican church - he declared himself to be the head of the Catholic church in England which was in schism from Rome, but which was in all other ways ā€œCatholic.ā€
No one has said Henry VIII was head of the Anglican Communion. It didn’t even exist during his reign.
And Queen Elizabeth II is not only the British Monarch - she is also the Head of State of 16 constitutional monarchies world-wide, including her Dominion of Canada.
That is correct. I’m not sure I understand its relevance to this thread. The Queen’s association with the Anglican Communion is solely with the Church of England. She has no roles relating to the other three Anglican churches within the UK, no role in any other Anglican church, and no role in the Anglican Communion as a whole.
 
I don’t think anyone in this thread has claimed she’s the head of the Church of England. If you ask the Church of England who the head of the church is they will tell you it’s Jesus Christ. The Queen has two titles: Supreme Governor of the Church of England and Defender of the Faith. Both titles are symbolic; she takes no part in the governance of the CofE. She definitely has no wider role in the Anglican Communion, not even in the other three Anglican churches in the UK.

No one has said Henry VIII was head of the Anglican Communion. It didn’t even exist during his reign.

That is correct. I’m not sure I understand its relevance to this thread. The Queen’s association with the Anglican Communion is solely with the Church of England. She has no roles relating to the other three Anglican churches within the UK, no role in any other Anglican church, and no role in the Anglican Communion as a whole.
I get nostalgic reading this. It’s almost the same as the first post I ever made, on line, to explain the role of the monarch as Supreme Governor of the Church of England, only. That’s been around 8-9 years ago now. Had to deal with the position of +Cantuar, too.

GKC
 
Ah the days of ++Carey, another forgettable ABC lol :rolleyes:
I get nostalgic reading this. It’s almost the same as the first post I ever made, on line, to explain the role of the monarch as Supreme Governor of the Church of England, only. That’s been around 8-9 years ago now. Had to deal with the position of +Cantuar, too.

GKC
 
She definitely has no wider role in the Anglican Communion, not even in the other three Anglican churches in the UK.
I’m not sure sure this would have been the case during the days of Empire, though. Perhaps Elizabeth II is not the Supreme Governor over the Protestant Episcopal Church in America or over the Anglican Church of Canada, but I’ll bet, for example, that the British Monarch was imagined to be Supreme Governor of the Church of England, in Canada, before the establishment of the Anglican Church of Canada, as such.

And that brings up a question: why would the Church of England ever exist beyond England? If it were a matter of a ā€œChurch of Britainā€, it’s expanse throughout the Empire would make sense. But an entity called, say, ā€œThe Church of England of Canadaā€ seems a monster.
 
And the Episcopal Church only began commemorating the American Revolution liturgically in the . . . 20th century. For years after the Revolution, the Episcopal church continued to maintain some form of relationship with the British Crown on a ā€œspiritual planeā€ - whatever that means.
As a side note I was interested to learn recently that the apostolic lines of succession for the bishops in the Episcopal Church in America actually come from the Scottish Anglican bishops – in an effort to maintain distance from England, obviously. Exactly how or when that came about I don’t know but it’s interesting that people at the time felt it was necessary.
 
Ya just gotta love those non-jurors!
As a side note I was interested to learn recently that the apostolic lines of succession for the bishops in the Episcopal Church in America actually come from the Scottish Anglican bishops – in an effort to maintain distance from England, obviously. Exactly how or when that came about I don’t know but it’s interesting that people at the time felt it was necessary.
 
Go read about the non-jurors in the history of the Church of England and you’ll understand. Sorry, thought you were up on that. oops…apologies.
You lost me there, Gurney. Must be some inside baseball Anglican humor.

If there were a head-scratching emoticon, I would definitely post it now.
 
Go read about the non-jurors in the history of the Church of England and you’ll understand. Sorry, thought you were up on that. oops…apologies.
I’ll look it up. No need to apologize – this is precisely why I enjoy the conversation on CAF so much.
 
I’m not sure sure this would have been the case during the days of Empire, though. Perhaps Elizabeth II is not the Supreme Governor over the Protestant Episcopal Church in America or over the Anglican Church of Canada, but I’ll bet, for example, that the British Monarch was imagined to be Supreme Governor of the Church of England, in Canada, before the establishment of the Anglican Church of Canada, as such.

And that brings up a question: why would the Church of England ever exist beyond England? If it were a matter of a ā€œChurch of Britainā€, it’s expanse throughout the Empire would make sense. But an entity called, say, ā€œThe Church of England of Canadaā€ seems a monster.
The CoE sort of followed the flag, into the Empire, as it grew. And slowly, as the colonial entities moved toward self governing entities, dominions and then independent countries, the colonial sees (after a transitional period I don’t recall well) became autonomous jurisdictions within the Anglican Communion. The Episcopal Church was the first such offspring, though it followed a different path.

Originally, the American colonies were under the episcopal jurisdiction of the Bishop of London. After the Revolutionary War, representatives from the Church in America went to England to seek the consecration of Samuel Seabury as the first bishop of the Episcopal Church, the request was denied, in that such a Church was no longer under the CoE (a first), and no longer subject to the Monarch. This is why the first Episcopal bishop received his consecration from those Non-Jurors that Gurney mentioned, not via the CoE.

The CoE was outside of England for the same reason the British flag was. Empire and colonies.

GKC
 
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