M
masha
Guest
Because unitive aspect of the act cannot exist within a rejection of the procreative aspect of the act, as I said, they are intrinsically linked. Full abstinence at specific times of the marriage does not lessen the embodiment of the marital covenent, unless it is done for reasons that do not agree with a true love and vunerability with the other. For example, if you are abstaining because your spouse is severly ill, that is merely a different way of expressing love and renewing the marital covenent. But if you are abstaining to punish your spouse, you have failed to live in love. If you are using sex though, as a means of objectifying your spouse, as opposed to as an expression of love, you are not embodying your marital covenent either. “Each marital act” does not mean simply “each time you have sex”. The term “marital act” in this sense implys the unitive and procreative sex of a married couple. When contraception is introduced, the “marital act” is bent out of it’s nature and becomes simply “sex”.“Each marital act signifies, embodies, and renews the original and enduring marital covenant between husband and wife.”
How does completely abstaining from not only intercourse, but all sexually pleasing acts, embody the marital covenant, but giving one’s body for the unitive act alone does not at least contribute to (even if it isn’t the embodiment of) the love that God gave us for each other?
Chastity is not the same as absitnence. Chastity within marriage is different from Chastity outside of marriage. A Chaste married couple is one whose sex life is lived in God’s will for them. But Virginity pursued for God is a great good because it is the giving up of another good (marriage and family life) in response to God’s call and in pursuit of a greater good - an intense intimacy with God.Why did He say chastity/abstinence is a virtue but then also say be fruitful and multiply? People who are abstinent are choosing not to receive His gift, and that is not a sin, in fact it is a virtue, so why is choosing not to receive his gift, but not be abstinent a sin?
The difference between choosing a greater good: Abstinent intimacy with God, above a great good: Marriage and family life; and choosing to reject the gift of children in marriage is that you are NOT in pursuit of a greater good, you are merely pursuing your own comfort, and you are using an institution (marriage), while refusing to live up the the requirements of that institution.
I hope these responses help, and I hope I haven’t just repeated something that’s been said over and over, as I didn’t read the rest of the posts.
Blessings,
Masha