R
Reservoir_Dog
Guest
You and your compatriots have convinced me, franco just wasn’t thorough enough.…Obviously, Spain, right before the Civil War,…
You and your compatriots have convinced me, franco just wasn’t thorough enough.…Obviously, Spain, right before the Civil War,…
I think we should take it that re-fighting the Civil War is a lot easier than considering the problems of the Spanish Church now.Can we start again?
It’s essentially a re-write of his first book on the Spanish Civil War, which even he admitted was too biased in favor of the Reds.If anyone really wants to understand the complexities of the Spanish Civil War, could I recommend - ‘The Battle for Spain: The Spanish Civil War 1936 - 1939’ - by Antony Beevor. He is not a Catholic but is a highly respected and qualified historian. It is a good read as well as being highly informative.
If only we had killed more, none of this stuff would be happening.It’s essentially a re-write of his first book on the Spanish Civil War, which even he admitted was too biased in favor of the Reds.
Because the War was really a power struggle - to maintain landowner power and army power and the Church was a major landowner, its position entrenched by the 1851 Concordat where the State paid its salaries and gave it control over all the schools, universities etc in Spain.here is a really simple question for the anti-franco team. if this guy was the monster you say he is, show me an offical denunciation or rebuke of franco and his nationalists from the catholic church. not a random priest or basque bishop, but from a pope or encyclical or some other writings from a vatican congregation like there is for freemasonry, atheism, communism and nazism.
if this guy was so bad, how come the church supported him?
yes, the Church definitely backed him. Its a shame that franco didn’t kill even more.here is a really simple question for the anti-franco team. if this guy was the monster you say he is, show me an offical denunciation or rebuke of franco and his nationalists from the catholic church. not a random priest or basque bishop, but from a pope or encyclical or some other writings from a vatican congregation like there is for freemasonry, atheism, communism and nazism.
if this guy was so bad, how come the church supported him?
Thanks for your thoughtful reply. I agree with a lot of what you said, but believe religion played its own part in the rise of secularism. Franco didn’t invent francoism and may have been devout, but his devotion represents a version of religion where a dead god speaks only through rules, rituals and outward appearances, a pointlessly inconsistent faith for those who have eyes to see:Personally, I prefer even the “conformist” religious believers to those who see themselves as unconstrained by anything greater than the prosecutor’s writ or the policeman’s gun.
That won’t work. There were NO denunciations or rebukes of Nazi Germany by the Church, either. The Church doesn’t denounce individuals. Even the Encyclical, Mit Brennender.Sorge did no more than condemn breaches of the Reichskonkordat agreement signed between the German government and the Church in 1933, and contained only veiled criticism of Nazism.here is a really simple question for the anti-franco team. if this guy was the monster you say he is, show me an offical denunciation or rebuke of franco and his nationalists from the catholic church. not a random priest or basque bishop, but from a pope or encyclical or some other writings from a vatican congregation like there is for freemasonry, atheism, communism and nazism.
I agree and think we need another shooting revolution, to restore the church’s flagging role in the state. This time, no one escapes.here is a really simple question for the anti-franco team. if this guy was the monster you say he is, show me an offical denunciation or rebuke of franco and his nationalists from the catholic church. not a random priest or basque bishop, but from a pope or encyclical or some other writings from a vatican congregation like there is for freemasonry, atheism, communism and nazism.
if this guy was so bad, how come the church supported him?
Things were pretty gray and grim in the U.S. and elsewhere during the Franco era. I question whether floats and processions and such were absent during Franco’s rule, except to whatever extent nobody could afford to do such things. Spain was very poor during that era for a number of reasons.Thanks for your thoughtful reply. I agree with a lot of what you said, but believe religion played its own part in the rise of secularism. Franco didn’t invent francoism and may have been devout, but his devotion represents a version of religion where a dead god speaks only through rules, rituals and outward appearances, a pointlessly inconsistent faith for those who have eyes to see:
My experience since moving to Spain is that the Franco era is viewed as an unrelentingly dull monochrome world, not as bad as the Soviet Union or Orwell’s 1984 but painted the same shade of gray. One difference is that the USSR actively suppressed religion - its regime and religion were never connected in people’s minds. I think this difference played a big part in perceptions when the regimes ended. In the USSR religion was part of the new world of color, while in Spain it was still painted in the old battleship gray. By naming it francoism, I mean that Franco’s regime and the society it produced sucked the color out of everything, and that bland world is now indelibly associated with him.
But in Spain it’s more complicated than a simple descent into secularism. Undeniably there is aggressive secularism but many people hold on to the core of the faith, the freedom in Christ, while preferring to go to the bar with the family on Sundays instead of to church. For those people religion needs to add to the spiritual color in their lives to become relevant again, and that probably applies in other countries too. Not a quick-fix happy-slappy version, but more along the lines of Taizé or Santa Teresa de Ávila.
As an example of how different it may be here to the US, this short video shows Holy Week (Semana Santa) in a local town. It was made to attract tourists, but shows a tradition that has nothing to do with Disneyland. It may look secular but everything relates to the Passion, it all starts from the church building and ends with Christ. The supporters shout across main street as their teams (pasos) try to outdo each other in horsemanship, floats, their tapestries and so on. None of those taking part do it for a living (for instance, the guy who sold me my car is in there). All of them and almost everyone in the crowd would be Catholic, and none of them are ashamed of the Gospel.
That happens on Good Friday. On the other days of the week there are solemn processions. These take place in all towns and any village with a church during Holy Week, and in some places more take part than there are spectators. For example, see these photos from Hellín (Note to Americans - the dudes in pointy hats in some photos are not KKK ).
you know what they say about excuses. here’s what jpii had to say in a holocaust speechThat won’t work. There were NO denunciations or rebukes of Nazi Germany by the Church, either. The Church doesn’t denounce individuals. Even the Encyclical, Mit Brennender.Sorge did no more than condemn breaches of the Reichskonkordat agreement signed between the German government and the Church in 1933, and contained only veiled criticism of Nazism.
But we wish to remember for a purpose, namely to ensure that never again will** evil prevail, as it did for the millions of innocent victims of Nazism**.
Pius XI’s 1937 encyclical Mit brennender Sorge. The encyclical was written in German and not the usual Latin of official Roman Catholic Church documents. Secretly distributed by an army of motorcyclists and read from every German Catholic Church pulpit on Palm Sunday,** it condemned the paganism of the National Socialism ideology**.[48]
here are posted two encyclicals condemning national socialism and communism.Divini Redemptoris (Latin for Divine Redeemer) is an anti-communist encyclical issued by Pope Pius XI. It was published on 19 March 1937. In this encyclical, the pope sets out to “expose once more in a brief synthesis the principles of atheistic Communism as they are manifested chiefly in bolshevism”.
If religion can’t stand on its own terms then it has no purpose. Whatever the outward appearance (the icons or the Wailing Wall) it’s the inner experience that counts. Without it we are not relating to God, in Dennitt’s phrase simply believing in belief.Things were pretty gray and grim in the U.S. and elsewhere during the Franco era. I question whether floats and processions and such were absent during Franco’s rule, except to whatever extent nobody could afford to do such things. Spain was very poor during that era for a number of reasons.
It’s awfully easy to observe externals that are otherwise unappealing and assume they have a cause/effect relationship with a decline in religious observance or fervor. We have, for instance, people in the U.S. now, who attribute it to unappealing church structures or silly music. Maybe there is a connection and maybe there isn’t. But there are also people who feel more traditional structures and classic music have that effect. Personally, I question whether either one has a significant effect on religious fervor or observance, and certainly not as compared to the pervasive and virtually obsessive consumerism, blatant, constant attacks on religion and incessant appeals to the attractiveness of sin in this society. But it’s easily observable that the decline in religious observance has occurred almost in lockstep with material prosperity and individual obsession therewith.
I have long been dubious of claims that “dull, empty formalism” and the like, are destructive of religious fervor. First of all, because such attributes are in the eye of the beholder and may not be in the mind of the observant person. Not to offend anyone, but one might very well look with disfavor on what some think of as an excessive formalism in Eastern icons and prayer practices relating to them. They are almost mathematical formulations that, as a consequence, doubtless have to some an unattractive, dull, even repetitious aspect. Yet, when you study the subject and its purpose, and “get into it” you see that they actually are, or can be, a doorway to a genuine piety. One’s own shallowness is what causes one to think of them as dull and lifeless expressions. Look at the orthodox Jews who stand at the “Wailing Wall”, bowing incessantly while reading things they have read innumerable times before. It’s hard to imagine anything more “dull, gray and lifeless looking” than that. Yet I personally don’t doubt their sincerity or their fervor.
I will agree with you that “religion” (various churchmen, actually) has its own part of the blame to share. Religious fervor and excessive materialism and permissiveness are impossible to reconcile. Nevertheless, many try to do so.
But I have never seen anybody actually connect any of that with Franco with anything remotely approaching an objectively persuasive foundational basis.
Despite being accused on here of favoring Franco’s rule, I don’t. I simply don’t think a case has been made for the proposition that he had anything to with declining religious observance in Spain or anywhere else. I think he’s simply irrelevant to a phenomenon that has other, more likely, causes.
I’m not a Catholic and have no idea what the Vatican thought of Franco.again, can one of you who hate franco show me where the church condemned him or his regime or at least a pope saying something negative about franco?
True, you could include Portugal as well. On his way there Pope Benedict said:No doubt if not for Franco the Church would be as vibrant in Spain as it is in France,Belgium and Holland
I agree about similarities and differences.France, Spain, Belgium, Portugal, Holland, Ireland, Germany, Italy…all have seen a marked decline in the practice of the Catholic faith. Some of the reasons are different, and some are the same.