J
JReducation
Guest
I do not disagree with the teaching of the Church on the need to form one’s conscience according to the mind of Christ.JR, first of all, I loathe having to disagree with you on any point because it so obvious that your intentions are good and your study is serious. However, having said that, I do disagree with the (bolded) conclusion above. If it instead, it stated the following, I would agree:
“The Church does not deny the obligation to form one’s conscience according to the mind of Christ, and it recognizes that man has to act according to his conscience.”
The notion that one can have a well-formed conscience that is at odds with the mind of Christ is erroneous. A well-formed conscience is, in the end, always at one with the mind of Christ. We, in the Church are given the great and graced liberty of adhering to conscience through our acceptance of Church teachings without the necessity of ‘doing the math’ to figure out the Church’s carefully considered, formed and then “taught” conclusions.
I was coming from another perspective. Even when a conscience is in error, the Church respects that person’s conscience, because they are doing the best they can with what they have.
To believe that because one is exposed to proper teaching on moral issues is enough to form a proper conscience is not always the case. There are people, who really want to do what is right, but still have difficulty accepting the Church’s teaching on a particular moral issue.
I always describe it like wrapping your mind around something. You can hear all the arguments and have a respectful attitude toward what you hear, but something just does not click. Either you’re not getting it or it’s not being said in a way with which you’re comfortable.
In either case, you’re not at fault, because you are not putting up a fight. It’s simply not right in your conscience, even though you’re trying to understand. Subjective culpability requires understanding.
The citations from the Catholic Catechism and from other documents always end with the same words. We have to act according to conscience.
It is the hope of the Church that our conscience will be formed according to the mind of Christ. But the Chuch also knows that grace builds on nature. Human nature being what it is, this is not going to happen for everyone at the same time, regardless of what sin we’re talking about.
I realize that birth control is not in this thread, but it’s a perfect example of an area of moral theology where so many good people have such a difficult time bringing their conscience into sync (I can use such a word) with the mind of Christ.
We (the Church) continue to try, but we also know that it may not happen, through no other fault than human nature. We have to be patient. I hope this is clearer.
Thanks for yoru time.