L
lanman87
Guest
We will have to just disagree.Excuse me? The reformers (sic) did no such thing.
We will have to just disagree.Excuse me? The reformers (sic) did no such thing.
Well, you can’t know anything in spirit and truth without divine revelation.Catholic teaching is that we cannot be absolutely certain of the state of sanctifying grace without divine revelation.
And you know your paradigm is wrong when on one hand you say seperated brethren are beautiful believers and on the other hand say they are not true followers of Christ ( as one priestly article said paraphrased).Protestant belief is a complex problem
Only One way to be saved…the CC institution or any Protestant church does not save, just as Holy Scripture or Tradition by itsf does not save, but all should point to the 100% saver Jesus Christ.Only the 100% chance of success will consistently save.
From The Council of TrentVico:
Well, you can’t know anything in spirit and truth without divine revelation.Catholic teaching is that we cannot be absolutely certain of the state of sanctifying grace without divine revelation.
Chap. 9. Against the Vain Confidence of Heretics
Although it is necessary to believe that sins are neither forgiven, nor ever have been forgiven, except gratuitously by divine mercy for Christ’s sake, yet it must not be said that sins are forgiven or have been forgiven to anyone who boasts of his confidence and certainty of the forgiveness of his sins and rests on that alone, since among heretics and schismatics this vain confidence, remote from all piety [can. 12], may exist, indeed in our own troubled times does exist, and is preached against the Catholic Church with vigorous opposition. But neither is this to be asserted, that they who are truly justified without any doubt whatever should decide for themselves that they are justified, and that no one is absolved from sins and is justified, except him who believes with certainty that he is absolved and justified, and that by this faith alone are absolution and justification effected [can. 14], as if he who does not believe this is doubtful of the promises of God and of the efficacy of the death and resurrection of Christ. For, just as no pious person should doubt the mercy of God, the merit of Christ, and the virtue and efficacy of the sacraments, so every one, when he considers himself and his own weakness and indisposition, may entertain fear and apprehension as to his own grace [can. 13], since no one can know with the certainty of faith, which cannot be subject to error, that he has obtained the grace of God.
Thank you. Have read that before (thanks to CAF).From The Council of Trent
You are welcome. Because it is by supernatural grace – the Holy Spirit.Vico:
Thank you. Have read that before (thanks to CAF).From The Council of Trent
Still hold that we can know nothing in spirit and truth but by divine revelation.
By Trent we see culmination of God’s understanding put in man, divinely revealed, is subject to error on man’s part, but put into a Church, is without error. Kind of puts the layman in his place, even dependent on the church, and not vice versa also. If that is what church is, being only in a community doesn’t sound so bad.
50 By natural reason man can know God with certainty, on the basis of his works. But there is another order of knowledge, which man cannot possibly arrive at by his own powers: the order of divine Revelation.1 Through an utterly free decision, God has revealed himself and given himself to man. This he does by revealing the mystery, his plan of loving goodness, formed from all eternity in Christ, for the benefit of all men. God has fully revealed this plan by sending us his beloved Son, our Lord Jesus Christ, and the Holy Spirit.
This kind of thing, from a non-Catholic perspective, is very sad.
This is very sad from a Catholic perspective too. But it shouldn’t be either or. A Catholic should have a deep personal faithTo them having a personal faith was more important than being “Catholic”.
No, that doesn’t mean we believe or know it-even if we say we believe it. And in the same vein we can be told over and over that God exists, that Jesus is God and that He died for our sins and rose from the dead and not believe it. Since the advent of widespread literacy, the printing press, and the doctrine of Sols Scriptura it’s been easier to dismiss the importance and authority of the Church. But Christianity wouldn’t have survived without the physical, visible, locatable Church. The Church, one Church with little real competition within Christianity, recognized as the only one that Christ had established, became the center of society and the glue that largely held it together. To depart from the Church was to leave Christ. The Church was/is the faith; no one is saved apart from the Church-even if, especially as things are today, they are not perfectly united to the one Church. But in any case we should all agree that there can only be one Church. And to believe that the fulness of Christian truth exists in the Catholic Church established at the beginning and not be fully part of it would be outside of God’s will.One caveat to this is what does if mean to" know the Catholic church was made necessary by Christ". It is one thing to be told something and another thing to believe it. So if someone is told something over and over again but doesn’t believe it, do they really “know” it.
Well. I tried finding the posted article that was less than a month ago. For sure it said we are " not true followers of Christ". What I paraphrased was at the begiining of article, saying something like what lumen gentium says, that we have been graced with salvation and genuinely loved and serve the Lord Jesus etc…No, you don’t. Since you ‘paraphrased’ I have a strong suspicion that what you just said the article ‘said’ wasn’t said at all.
Nobody is fed until they are born again.Nobody is saying every Catholic, just because our Faith is the full and complete faith, follows it completely. It’s just that we have a better chance to be able to.
Suppose you have a fully stocked kitchen, every possible item of cookware, everything in the pantry, all the knives and pots and pans and silverware, everything. You’re going to be much more likely to make a really good meal, and indeed, to be able to feed lots of people.
I wrote what I wrote. Make of it what you want, for it does not change my point.Come again? We are born again at baptism.
What does it mean to “be without” Jesus? A Catholic who feels depressed and tired and unsure if Jesus is really there, but willing to go through the motions of Mass and prayer and the like by an act of the will, that being informed of the truth of what Jesus asks, is going to be a lot closer to Jesus than a person who just decided that the Catholic Church “wasn’t for them” and went to someplace that they “felt closer to Jesus in”. Jesus isn’t a feeling, he’s our Lord. We do what we must even if we don’t feel like doing it, and THAT’s what God looks at.It’s even graver to be in the right church ( even any church) and still be without Jesus .
Just what do you mean by an “active and living faith”?If your cousin did not have an active and living faith while being “Catholic” then being Catholic did her no good.
I mean a faith that goes beyond intellectual knowledge. It is the kind of faith that trust in Christ and the work of Christ on our behalf so much that our affections (what we love) and actions (what we do) are changed to reflect our love, need, and dependence on Christ. As opposed to a dead and lifeless faith, which is just intellectual knowledge, and doesn’t cause a change in our loves or our behavior.Just what do you mean by an “active and living faith”?