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I agree. But the percentage could be higher if you include scientists outside the U.S.26 pages isn’t a lot to be honest when you consider just how many scientists there are.
I agree. But the percentage could be higher if you include scientists outside the U.S.26 pages isn’t a lot to be honest when you consider just how many scientists there are.
There is nothing anti-science about being open to the possibility that the theory of evolution could be disproven. In fact, that is what true science would endorse in order to make the theory more certain.rcwitness:
So people reading can see that the drumbeat of anti science anti reason folks are not in step with mainstream Catholic thought.That’s pretty arrogant. Why be here?
That’s not arrogant, that’s just giving a rebuttal to skewed presentations of the faith that mislead people.
:rofl:hahaha that’s cute, love that one!list of scientists that support evolution that rivals the list you posted, except whereas the other list takes any scientist, being named Steve is a prerequisite to make it on to this list
Okay, so is it a “leap of faith” all three ways – science, reason (aka metaphysics) and theology –or just the two?You built one giant straw man there.
You may as well pretend I answered you.
Or are you arguing that science just is metaphysics or that there is no such credible thing as metaphysics (it is merely pretend), or what exactly?It’s a leap of faith, both ways.
So is there a way of proving God, or just “faith both ways?”God is not provable by science
Could you reconcile the above claim with what the Catechism of the Catholic Church teaches?No scientific theories recognize the creator, because God is not provable by science.
[35] Man’s faculties make him capable of coming to a knowledge of the existence of a personal God. But for man to be able to enter into real intimacy with him, God willed both to reveal himself to man and to give him the grace of being able to welcome this revelation in faith. The proofs of God’s existence, however, can predispose one to faith and help one to see that faith is not opposed to reason.
III. THE KNOWLEDGE OF GOD ACCORDING TO THE CHURCH
[36] “Our holy mother, the Church, holds and teaches that God, the first principle and last end of all things, can be known with certainty from the created world by the natural light of human reason.” Without this capacity, man would not be able to welcome God’s revelation. Man has this capacity because he is created “in the image of God”.
[37] In the historical conditions in which he finds himself, however, man experiences many difficulties in coming to know God by the light of reason alone:
Though human reason is, strictly speaking, truly capable by its own natural power and light of attaining to a true and certain knowledge of the one personal God, who watches over and controls the world by his providence, and of the natural law written in our hearts by the Creator; yet there are many obstacles which prevent reason from the effective and fruitful use of this inborn faculty. For the truths that concern the relations between God and man wholly transcend the visible order of things, and, if they are translated into human action and influence it, they call for self-surrender and abnegation. The human mind, in its turn, is hampered in the attaining of such truths, not only by the impact of the senses and the imagination, but also by disordered appetites which are the consequences of original sin. So it happens that men in such matters easily persuade themselves that what they would not like to be true is false or at least doubtful.
[38] This is why man stands in need of being enlightened by God’s revelation, not only about those things that exceed his understanding, but also “about those religious and moral truths which of themselves are not beyond the grasp of human reason, so that even in the present condition of the human race, they can be known by all men with ease, with firm certainty and with no admixture of error”.
IV. HOW CAN WE SPEAK ABOUT GOD?
[39] In defending the ability of human reason to know God, the Church is expressing her confidence in the possibility of speaking about him to all men and with all men, and therefore of dialogue with other religions, with philosophy and science, as well as with unbelievers and atheists.
Can somebody answer my questions?So, for religions that believe in a literal interpretation of Genesis, how do they reconcile that with science and how do they get so many members?
Besides the non-denominational church I’ve been thinking about, we have probably 5 other churches in my area that believe the same, including a large Lutheran church.
Do you speak for everyone?Everyone is getting fatigued trying to answer you. I have tried helping you in the past with other things and no matter how much help or evidence you get, you seem to continue questioning and doubting.
Genetics show that there was never a bottleneck of two people, so I’d like some evidence that a literal interpretation is correct or how people who believe in Genesis literally reconcile their belief with science.Prove to us why it’s not. At the end of the day, both come down to faith.
According to the list mVitus posted, the number of scientists who believe in evolution dwarf those who don’t.No they don’t. Some scientists theorize that but not all of them ascribe to that theory. Also, a theory is just that, a theory. It is an idea based off of some research, but is not proven as a matter of fact. A simple google search finds conflicting theories of all kinds on the matter.
Well, right now I still believe in evolution but, like I said upthread, I’d like to check out this non-denom church but they don’t believe in evolution and wanted someone to provide information to prove the other side.At the end of the day you have to believe something is true because there is no physical way of proving it.
Yes. We’re free to believe in the theory or not. What does that have to do with my OP and post #169?Do you know catholic teachings on evolution? If you don’t you should look into those.