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wildleafblower
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Ricmat, no Reggie isn’t always right! As a Roman Catholic, I use the Vatican when quoting from the Catechism:Wildleafblower, Reggie is right.
From the CCC #27:
http://www.scborromeo.org/ccc/p1s1c1.htmCCC #27 [Wanted to show the link name that Reggie hid by giving us a short link.]:
"The dignity of man rests above all on the fact that he is called to communion with God. "
Man alone is called to this communion with God.
Man alone is unique in creation as adopted children of God.
Man was created in the image and likeness of God as children resemble their parents…
CHAPTER ONE
MAN’S CAPACITY FOR GOD
I. The Desire for God
27 The desire for God is written in the human heart, because man is created [immortal soul] by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for:
Well, I’m a she not a he and God *created *my immortal soul! My body was the result of EVOLUTION.The **dignity **of man rests above all on the fact that he is called to communion with God. This invitation to converse with God is addressed to man as soon as he comes into being. For if man exists it is because God has created him through love, and through love continues to hold him in existence. He cannot live fully according to truth unless he freely acknowledges that love and entrusts himself to his creator.
Let’s look at the following:
CHAPTER TWO THE HUMAN COMMUNION
Article 3 SOCIAL JUSTICE
IN BRIEF
And the most important thing about the Catechism:IN BRIEF
1943 Society ensures social justice by providing the conditions that allow associations and individuals to obtain their due.
1944 Respect for the human person considers the other “another self.” It presupposes respect for the fundamental rights that flow from the dignity intrinsic of the person.
1945 The equality of men concerns their dignity as persons and the rights that flow from it.
1946 The differences among persons belong to God’s plan, who wills that we should need one another. These differences should encourage charity.
1947 The equal dignity of human persons requires the effort to reduce excessive social and economic inequalities. It gives urgency to the elimination of sinful inequalities.
1948 Solidarity is an eminently Christian virtue. It practices the sharing of spiritual goods even more than material ones.
vatican.va/archive/ENG0015/__P6R.HTM
Catechism of the Catholic Church
PROLOGUE
VI. Necessary Adaptations
VI. Necessary Adaptations
23 The Catechism emphasizes the exposition of doctrine. It seeks to help deepen understanding of faith. In this way it is oriented towards the maturing of that faith, its putting down roots in personal life, and its shining forth in personal conduct.17
24 By design, this Catechism does not set out to provide the adaptation of doctrinal presentations and catechetical methods required by the differences of culture, age, spiritual maturity, and social and ecclesial condition among all those to whom it is addressed. Such indispensable adaptations are the responsibility of particular catechisms and, even more, of those who instruct the faithful:
Whoever teaches must become “all things to all men” (⇒ I Cor 9:22), to win everyone to Christ. . . Above all, teachers must not imagine that a single kind of soul has been entrusted to them, and that consequently it is lawful to teach and form equally all the faithful in true piety with one and the same method! Let them realize that some are in Christ as newborn babes, others as adolescents, and still others as adults in full command of their powers… Those who are called to the ministry of preaching must suit their words to the maturity and understanding of their hearers, as they hand on the teaching of the mysteries of faith and the rules of moral conduct.18
Above all - Charity25 To conclude this Prologue, it is fitting to recall this pastoral principle stated by the Roman Catechism:
The whole concern of doctrine and its teaching must be directed to the love that never ends. Whether something is proposed for belief, for hope or for action, the love of our Lord must always be made accessible, so that anyone can see that all the works of perfect Christian virtue spring from love and have no other objective than to arrive at love.19
17 Cf. CT 20-22; 25.
18 Roman Catechism, Preface II; cf. ⇒ I Cor 9:22; ⇒ I Pt 2:2
19 Roman Catechism, Preface 10; cf. ⇒ I Cor 13 8.
Yep, he is brillant and wins every debate! He likes to debate. Don’t be shy. Remember he is a scientist and knows all about SCIENCE.Yes, and we know Alec is brilliant. And he wins every debate. We are foolish for even trying to converse with him.