N
nunsuch
Guest
Well, both Elms and McNamara were tenured professors of history at R-1 universities (as am I). They are more than reputable–they are world-class authorities.
“World class authorities” can’t be biased in a certain direction?These would be the minimal requirements, which both Elms and McNamara exceeded substantially in their careers.
As I read it, I immediately thought of women who came to the church older - in their twenties and thirties - with no spiritual background, after having been inundated for years in the sexual culture. Assuming it isn’t a situation that would cause public scandal, is it fair to disqualify those women for what they didn’t know?In Cooper’s view, the document’s “more generous description” of the prerequisite of virginity is “allowing for people in difficult situations to continue some serious discernment.” One disputed paragraph, she thinks, was meant to apply to “difficult cases” where a woman cannot answer whether she is a virgin according to a strict standard. She cited cases where women might have lost their virginity without willing it or against their will, or out of ignorance. Women might have “committed grave sins against chastity but not actually lost their virginity in their minds”
Really? OK, masturbation is certainly a sin and grave moral offense, but it isn’t a loss of virginity and I don’t know of any church teaching that suggests it is.For Catholics, virginity is not defined as the ‘physical integrity’ of the (hymen),” she said. “Virginity is lost only when there is willed genital activity.”
Whether this willed genital activity is done alone or with another, then “virginity is irreparably lost
Every person has the vocation to chastity.II. THE VOCATION TO CHASTITY
2337 Chastity means the successful integration of sexuality within the person and thus the inner unity of man in his bodily and spiritual being. Sexuality, in which man’s belonging to the bodily and biological world is expressed, becomes personal and truly human when it is integrated into the relationship of one person to another, in the complete and lifelong mutual gift of a man and a woman.
The virtue of chastity therefore involves the integrity of the person and the integrality of the gift.
The various forms of chastity
2348 All the baptized are called to chastity. The Christian has "put on Christ,"135 the model for all chastity. All Christ’s faithful are called to lead a chaste life in keeping with their particular states of life. At the moment of his Baptism, the Christian is pledged to lead his affective life in chastity.
2349 "People should cultivate [chastity] in the way that is suited to their state of life. Some profess virginity or consecrated celibacy which enables them to give themselves to God alone with an undivided heart in a remarkable manner. Others live in the way prescribed for all by the moral law, whether they are married or single."136 Married people are called to live conjugal chastity; others practice chastity in continence: