Dark Night of the Soul?

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A slap upside the head, heard that in one of those articles posted, TTS lets me listen to them. 🙂 I have such a long long long way to go. Got to stop jumping full force into the bogs and get back on the straight & narrow. Jesus, be my center!

Part of my slap upside the head I think was that night I was battling whether or not to return. Now that I have, why did I miss so much??? I know why, but WHY?

I never would have equated finding that rosary right before my job was getting closed that yeah, that probably was Blessed Virgin Mary pointing me back to the Church founded by Christ. I still remember back then when I was picking up the pieces… back then I had no interest in anything Catholic… nothing. I really really hope to run into my old co-worker from those lost & dabbling days of mine. My whole work place, those that knew him… always said he should’ve been a priest.
 
JR:
The term the Dark Night of the Soul is actually a Shakespearean term. It’s found in many of his sonnets to describe the feeling that comes when one perceives that he has lost a great love or hungers for a great love that feels unattainable.
I think you might have a dispute among Carmelites who might view this origin differently, JR. – understandably, since we love our ‘little’ Saint so much and treasure his works. I believe St. John was Shakespeare’s predecessor by a number of years, and his works did circulate among the carmels, even though they were not published until early 1600’s.

As for your reference on Shakespeare, his works did not gain acclaim for many centuries; so the suggestion that perhaps the phrase ‘dark night’ was borrowed from Shakespeare by this holy friar, who it is doubtless that he ever attended or read these comedies, is a point that I would much disagree with. Nor do I see a valid reason to present that point of view here.
Wikipedia:
Shakespeare produced most of his known work between 1590 and 1613. His early plays were mainly comedies and histories, genres he raised to the peak of sophistication and artistry by the end of the sixteenth century. Next he wrote mainly tragedies until about 1608,

Shakespeare was a respected poet and playwright in his own day, but his reputation did not rise to its present heights until the nineteenth century.

The phrase “dark night of the soul” emerged from the writings of Saint John of the Cross, a Carmelite priest in the 16th century.

He died on 14 December 1591, of erisipelis (cellulitis). His writings were first published in 1618.
 
And of course there is that point where belief ceases and knowledge walks in the door…when the Presence of The Lord is an experienced fact and one could no more deny the existence of God than deny one’s own existence…
That one article, I think it was talking about Mother Theresa, if you pray for humility expect to be humiliated, HA! There’s my answer!

Even in my severely lost dumb days I never stopped believing in God, I just kept looking in all the wrong places. I guess I have a hard time comprehending coming to a point where one would think God doesn’t exist. I can’t comprehend that.

That rosary I found back in 2005, I have that one hanging with my crucifix now. It has Mary on it with 12 stars. What still baffles me, how back then I had to pick it up and made sure I had all of it, made sure I put it back together and yeah last year I did have it blessed.
 
I think you might have a dispute among Carmelites who might view this origin differently, JR. – understandably, since we love our ‘little’ Saint so much and treasure his works. I believe St. John was Shakespeare’s predecessor by a number of years, and his works did circulate among the carmels, even though they were not published until early 1600’s.

As for your reference on Shakespeare, his works did not gain acclaim for many centuries; so the suggestion that perhaps the phrase ‘dark night’ was borrowed from Shakespeare by this holy friar, who it is doubtless that he ever attended or read these comedies, is a point that I would much disagree with. Nor do I see a valid reason to present that point of view here.
You’re probably correct here as to the dates. I do know that the term Dark Night is often used in Shakespeare’s sonnets. Maybe, it’s the other way around. Maybe it’s Shakespear who borrows it from the religious world.

If that’s the case, I stand corrected.

However, it’s interesting to note that in Carmelite literature and Shakespeare’s drama it nuanced so similarly. That does not surprise me either, because John of the Cross is one of the greatest poets that Spain has ever produced.

JR 🙂
 
Barb, to be honest, I haven’t been reading your profile, may be long long time ago when I first read your post, definitely not recent.😃

What I meant by mis-usage of dark night is based on what I saw so often on the thread from various (name removed by moderator)ut. Sometimes it almost looks like that people want to link their life’s hardships with the terminology of “dark night” to give what they are facing a spiritual meaning of untrue spiritual advancement.🤷
Hi InLight…Probably rather difficult to discern via written word whether the person is in The Dark Night or not, I wouldn’t know personally and would rather put forward the signs and criteria of The Dark Night and not try to assess the persons spiritual ‘position’. Be that as it may, as I said in another Post, the term “dark night” has slipped into our common language and almost everyday usage to mean any prolonged period of suffering, confusion etc. and I think many use this term to mean simply that. I think we need to accept both ‘definitions’ unless of course someone is putting forward as the theological definition of The Dark Night as something inaccurate i.e. lacking in the accepted theological criteria for the Dark Night, drawn from St. John. Well, anyway I personally would accept both definitions.
Most everyday type Catholics probably would not understand that The Dark Night is a point of spiritual and mystical theology with a very strict definition … probably even not have a working knowledge of what spritual and mystical theology actually means.

Blessings and my regards…Barb:)
 
You were saying Joysong should pay attention to “Wisdom is not knowledge and cannot be attained from books.”

It seems that when she quoted St. John, you used the above quote to refer that wisdom cannot be attained from books, namely, cannot be obtained by reading St. John.

Therefore, I said the book has to be a book of wisdom, and St. John, as a church doctor, his books do contain wisdom. Therefore,if the reader is reflective, thoughtful, and truth seeking ,as Joysong is, wisdom surely could be obtained from good books.

I think her quote means that pure knowledge may not necessarily lead to wisdom. And just by reading books do not mean wisdom could be gained. Even reading a book of wisdom, it does not guarantee the reader can comprehend its true meaning. And that is very true.
yes, i understood what you were saying. i also think you can gain wisdom in many other ways.
 
Hi InLight…Probably rather difficult to discern via written word whether the person is in The Dark Night or not, I wouldn’t know personally and would rather put forward the signs and criteria of The Dark Night and not try to assess the persons spiritual ‘position’. Be that as it may, as I said in another Post, the term “dark night” has slipped into our common language and almost everyday usage to mean any prolonged period of suffering, confusion etc. and I think many use this term to mean simply that. I think we need to accept both ‘definitions’ unless of course someone is putting forward as the theological definition of The Dark Night as something inaccurate i.e. lacking in the accepted theological criteria for the Dark Night, drawn from St. John. Well, anyway I personally would accept both definitions.
Most everyday type Catholics probably would not understand that The Dark Night is a point of spiritual and mystical theology with a very strict definition … probably even not have a working knowledge of what spritual and mystical theology actually means.

Blessings and my regards…Barb:)
thank you Barb for inserting your WISDOM into the thread. very helpful! and you explained it better than i could i guess.
 
You’re probably correct here as to the dates. I do know that the term Dark Night is often used in Shakespeare’s sonnets. Maybe, it’s the other way around. Maybe it’s Shakespear who borrows it from the religious world.

If that’s the case, I stand corrected.

However, it’s interesting to note that in Carmelite literature and Shakespeare’s drama it nuanced so similarly. That does not surprise me either, because John of the Cross is one of the greatest poets that Spain has ever produced.

JR 🙂
The term “dark night” does predate St. John. Here is one of the earliest uses:

Cyprian of Carthage (died September 14, 258)
Quote:
Quote:
“When I was still in a dark night
it seemed to me extremely difficult and exhausting to do what the mercy of God was proposing to me. … I was bound by many mistakes of my past life and I didn’t think I could be free, to such extent that I would follow my vices and favored my sinful desires. … Later, with the help of the regenerative water, the misery of my previous life was washed away; a sovereign light illumined my heart; a second birth restored me to a completely new life. In a marvelous way, all doubt was swept away. … I understood clearly that what used to live in me were the worldly desires of the flesh and that, on the contrary, what the Holy Spirit had generated in me was divine and heavenly” (“A Donato,” 3-4).
It did, however, take St. John as I understand things and his beautiful poetry and great insight and understanding to make the term a strictly defined point of spiritual theology…and the criteria or indications of The Dark Night as a point of theology are drawn from St. John.

.
 
Hi Barb,

Cyprian’s account of his ‘dark night’ seems to me more of the worldy allurements to vice from which he feared he couldn’t be freed. After he was baptized, he received the Spirit’s light. This is a definition that may have been coined by him to describe his former squandered life, a life of darkness indeed, but it is so far removed from the mystical views of St. John describing the purifications of the soul by God, in which the soul is not dark due to sinful vices. Do you see the difference? I read his words in a different light, maybe due to the punctuation. Maybe we’ll never really know, but he avoids completely the mention of certain signs that it is mystical darkness.
St. Cyprian was born in Carthage to a rich pagan family. After a squandered youth, Cyprian converted to Christianity at age 35. He himself tells us about his spiritual pilgrimage: “When I was still in a dark night,” he wrote months after his baptism, "it seemed to me extremely difficult and exhausting to do what the mercy of God was proposing to me. … I was bound by many mistakes of my past life and I didn’t think I could be free, to such extent that I would follow my vices and favored my sinful desires. … Later, with the help of the regenerative water, [his baptism] the misery of my previous life was washed away; a sovereign light illumined my heart; a second birth restored me to a completely new life.
I kinda agree with you that St. John stands unique among all others, not only for having experienced it, but in being able to counsel those of us who may some day be undergoing the same purifications.
 
Joyson:
Cyprian’s account of his ‘dark night’ seems to me more of the worldy allurements to vice from which he feared he couldn’t be freed. After he was baptized, he received the Spirit’s light. This is a definition that may have been coined by him to describe his former squandered life, a life of darkness indeed, but it is so far removed from the mystical views of St. John describing the purifications of the soul by God, in which the soul is not dark due to sinful vices. Do you see the difference? I read his words in a different light, maybe due to the punctuation. Maybe we’ll never really know, but he avoids completely the mention of certain signs that it is mystical darkness.
Hi again Carole…Yeah, I did not mean to state that Cyprian actually went through what we understand as the mystical “dark night” perse, rather that the term only predates St. John and as far back as Cyprian and Cyprian was not the only predating St. John who used the term.
I kinda agree with you that St. John stands unique among all others, not only for having experienced it, but in being able to counsel those of us who may some day be undergoing the same purifications.
Absolutely! Understanding spiritual theology as I think I said in a previous post is like travelling to some unknown place with a map. I do tend to doubt that to a person undergoing the mystical Dark Night that to know this would be much comfort at all if any. While it may be so to another. The nature and degree, length, of the ‘darkness’ is in God’s hands as Father Aumann points out in his “Spiritual Theology” which I previously quoted and referenced. Be that as it may these are my own theoretical and speculative considerations only.
I think the theological understanding and definition of the Dark Night as a spiritual process is of great help to spiritual directors who then know how to direct the directee undergoing the Night. If our spiritual theology is a bag of gold, then I think a good spiritual director is two bags of gold! Mind you, I am not proposing theological points, merely my own theory and speculation.

Barb:)
 
I have been reading Father Aumann’s “Spiritual Theology” and how the Mystical Dark Night immediately precedes Union between the sixth and seventh mansions according to Fr. Aumann, and it struck me again that the Theological Dark Night is such a loft state indeed! And again, reading about tomorrow’s feast (for me here in Australia) and Padre Pio, I came across this from EWTN and it again came home to me with full force the lofty nature of The Mystical Dark Night of The Spirit…and that no wonder it is the lot of very few since it immediately precedes the Seventh Mansion and the Spiritual Marriage or Mystical Marriage…these matters are mysticism indeed. And I think it was St. Teresa of Avila who commented that for some TDN may last for the whole of life.
ewtn.com/padrepio/mystic/general.htm
III. The Way of the Perfect or Unitive Way.

In order to be purified of the last spiritual vestiges of sin, its roots sunk deep into the soul, the person whom God calls to enter into the Unitive Way must go through another Dark Night, this time of the spirit. St. John tells us that this Dark Night of the Spirit is far more intense than the Night of the Senses, since the purgation needed to purify spirit, the soul, is greater than that needed to purify the senses. In this it can be compared to the purification of purgatory, but accompanied by the material turmoil, such as sickness, persecution, human abandonment, that God sends the soul at this time. Like the earlier Night the soul must rely on God alone, in pure faith, hope and love.
Upon exiting this trial the soul, by its freely chosen total abandonment and fidelity to the grace of God, finds itself in irreversible union with Him. God grants it what has been called the Mystical Marriage (anticipating the Marriage of the Lamb and His Bride at the end of time) or the Conforming Union. The human will, flooded with the experience of God’s goodness, is no longer capable of turning away from Him. It is captured by the beauty of the Bridegroom. Any imperfections in its moral life are just that, the indeliberate frailty of nature, rather than the deliberate venial sins of the will. Mortal sin is an impossibility, since the experience of God confirms it in grace. As St. John of the Cross states, only the veil of the flesh separates the soul in the state from the Beatific Vision. At death it is assured of immediate entry into God’s Presence, since it has undergone its purgatory on earth

.
 
Barb, to be honest, I haven’t been reading your profile, may be long long time ago when I first read your post, definitely not recent.😃

What I meant by mis-usage of dark night is based on what I saw so often on the thread from various (name removed by moderator)ut. Sometimes it almost looks like that people want to link their life’s hardships with the terminology of “dark night” to give what they are facing a spiritual meaning of untrue spiritual advancement.🤷
I have just woken up to something. Sometimes something just niggles at me and I keep going back to a post until the penny finally drops and I can’t leave the post alone until that penny finally falls into its place…I have an appalling memory and once I post the post tends to disappear from my mind, though not a hard and fast rule. When I read this, I was mystified intitally:
Barb, to be honest, I haven’t been reading your profile, may be long long time ago when I first read your post, definitely not recent.😃
This is the comment that you are referring to I can now see:
Quote: InLight
By reading CAF threads, I can really see common human natures.
We are easy to jump to conclusions, like to hold on our original opinions, and we can work harder in seeking the truth.

Barb comments:
I see you have been reading my Profile!
Sadly my human nature and profile still remains totally intact:o I jump too often speedily to conclusions (never a good move!), hang on to my original opinion for dear life (worse fault!) and should definitely work much harder on the search for truth.

Barb:)
 
Re: The Way of the Perfect or Unitive Way

I listened to that and once again mulling over in my mind… and I’m only referring to me here, not everyone that’s ever had to deal with anything medical… I had an eye disease pop up out of the blue, no known cause & dealt with living in a two dimensional world for close to a decade, or maybe 8 yrs. No known cause though the disease itself is considered autoimmune. Haven’t done check up appointments I should because no health insurance… once I’m employed. I still keep wondering if it wasn’t (just my case here) my dabbling that made this all happen. It’s just a thought that never has left my head. I guess it’s one of those things that’s not really important… curiosity killed a cat… ‘think’ (my telling myself)

I’m thankful to have two eyes again, maybe not perfect but that’s not a problem. 3D is a treat. 🙂
 
Re: The Way of the Perfect or Unitive Way

I listened to that and once again mulling over in my mind… and I’m only referring to me here, not everyone that’s ever had to deal with anything medical… I had an eye disease pop up out of the blue, no known cause & dealt with living in a two dimensional world for close to a decade, or maybe 8 yrs. No known cause though the disease itself is considered autoimmune. Haven’t done check up appointments I should because no health insurance… once I’m employed. I still keep wondering if it wasn’t (just my case here) my dabbling that made this all happen. It’s just a thought that never has left my head. I guess it’s one of those things that’s not really important… curiosity killed a cat… ‘think’ (my telling myself)

I’m thankful to have two eyes again, maybe not perfect but that’s not a problem. 3D is a treat. 🙂
Hi Roza…I dont know what you mean by the following or how it connects to your post :
Re: The Way of the Perfect or Unitive Way
Other than that I think it is mostly impossible to know for sure why what happens to us and including those negative matters…as a sureness and guaranteed, at least those matters that do not arise from an obvious cause. We work through them as best we can without really being sure often of the why of it all. I had a lump in the corner of my eye that my doctor said was a cyst that later proved to be cancer, it was removed by day surgery and they were able to get it all. Very scarey though! I was preparing myself for the potential loss of an eye or worse if the cancer had spread. It turned out to be a very slow growing cancer as i had had the lump for about 12 years…must have been slow indeed! It was great comfort to me too at the time when preparing for loss of my eye or worse as a potential, to think of those that do suffer far more than I ever have or will.

Happy to read:thumbsup: that you have two eyes functioning relatively well after experiencing an eye disease and over such a lengthy and what must have been a worrying period of two dimensional sight!

Barb:)
 
I’d have to check my old notes, late 80’s early 90’s I noticed the problems, let it go for a long time because I gave up on that eye. Then stuff happened that made me have to get checked again and they basically replaced the vitreous with saline & gave me a new lens & it’s just about back to normal. Needs more surgery some day but works now a lot better than it did for a long time. 🙂 I don’t have hemorrhages anymore either. I could have a normal day & then out of the blue start seeing blood. Now that’s all memories and not a part of life anymore. I’m very thankful for that. 🙂 I guess I’m a weird one, but like I said, I dig… I don’t have that fear anymore of going blind like I used to and I’ve met people who were blind and talked to them about adjusting etc. And no, no calling to get into medicine. 🙂
 
I’m not sure if I’m depressed or if this is one of those “dark night of the soul” things. It might be a little of both because I’m going through a rough time in my life right now. In either case, I’m having a really hard time praying lately. It’s even more difficult when things get really bad/sad and I know I have to pray even harder. It’s like no matter how hard I try to concentrate on my rosaries they feel like empty words like nobody is listening. Any tips on how to jump-start myself out of this? It’s really very frustrating. Help…
Firstly Eli, a big welcome to Catholic Answers:thumbsup:

I have wandered in your thread all over the place and far from your original post and question:o …I am wondering if you received in this thread at least in its early stages the help that was indeed helpful to you, or whether you are still struggling with how to deal with your state?

If you are still having difficulties, do let us know and I am sure posters will address the matter for you hoping to be of some assistance, or you could send me a private message.

Sometimes on CAF I can waffle on and get off the point of the original post…apologies! (I am an Australian and “waffle on” means here to ‘speak’ all over the place and decidedly beside the point)…

…Blessings and regards…Barb:)
 
I’d have to check my old notes, late 80’s early 90’s I noticed the problems, let it go for a long time because I gave up on that eye. Then stuff happened that made me have to get checked again and they basically replaced the vitreous with saline & gave me a new lens & it’s just about back to normal. Needs more surgery some day but works now a lot better than it did for a long time. 🙂 I don’t have hemorrhages anymore either. I could have a normal day & then out of the blue start seeing blood. Now that’s all memories and not a part of life anymore. I’m very thankful for that. 🙂 I guess I’m a weird one, but like I said, I dig… I don’t have that fear anymore of going blind like I used to and I’ve met people who were blind and talked to them about adjusting etc. And no, no calling to get into medicine. 🙂
Hi again Roza…I can really appreciate the worry you must have had and over an extended period of years and I was really happy to read that things seem to righting themselves re your vision without any sort of blindness or markedly impaired vision.
I guess I’m a weird one,
I dont think you could be any more weird than most other cultures find Australians, and I am an Australian. In fact a book has been written about us Aussie’s “They’re a weird mob”…or some similar title. My doctor tells me I am marked “eccentric” and that others find my eccentric ways decidedly disconcerting or weird. Rather, I think, I am totally counter cultural. We humans do like to herd and seek out those who are the same as the ‘herd’…and reject those who are not at all the same as those in the ‘herd’. We like to put people into ‘compartments’ where they are all nice and tidy and summed up and filed.

Something like that…Barb:)
 
My right eye has a damaged layer over the retina that once they remove that it should be just about back to normal. It has some irreversible damage but nothing compared to having a big blob in that eye. 🙂 Will just need to keep getting check ups (once I have insurance again) to make sure it stays OK. Have a cataract in my good eye too but it’s not ready to come out yet, at least as of a year or more ago. 🙂 I think I was 32 when the first one was removed.
 
Compartments… like that 60’s song about Little Boxes. 🙂 We do like to categorize, label and organize those around us don’t we (as a society).
 
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