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AlanFromWichita
Guest
Happy birthday, and Iām so glad to hear about your feeling His presence.Today is also my Birthday.
Teresa and I share the day in celebration.
Jim
Alan
Happy birthday, and Iām so glad to hear about your feeling His presence.Today is also my Birthday.
Teresa and I share the day in celebration.
Jim
Thanks everyone!:hug1:
This is just a little smilie, Jim, but I send along BIG wishes for a very blessed and happy birthday! What a special feast day to be born on! May you have many more happy birthdays in your future.
Opps, yes, St. Theresa the Little Flower.Pssst. JimR, did you mean for the first saint to say Therese of the Child Jesus? Oct. 1st feast day.
Thanks for reminding me of this. How true it is that the self-knowledge we are discussing is illuminated by God, not āfigured outā by us on our own! I remember those moments of a flash of realization , a knowing in my heart, clear, and with no mistake. They definitely came from above, truly a gift passively received, infused.Hi Inlight -
ā¦But the things weāre talking about are no less mystical in their own right ⦠but in the āordinary way.ā With Teresa, in particular, itās easy to lose sight of that. Remember, self-knowledge in the manner weāve discussed is infused ⦠passively received. Very much a gift. And itās very easy to be misunderstood when discussing such things ⦠in the confessional and elsewhere ⦠on these forums and in Carmel community.
For myself, I have never thought about in my striving experiences āthe parallels are thereā - the in and out of active and passive nights, the prayer states⦠But you are so right. Each of us is unique and unique in Godās eyes, so are our experiences. Although comparing to the Doctors, ours are ordinary, nevertheless, there are parallels in the spiritual nature.So when I read the writings of Sts. Teresa, John, Therese et al ⦠itās good to remind myself that the things they describe might be of a higher order of magnitude than what I experience ⦠because of the special mission they were given to the Church. Theyāre Doctors after all. Iām pretty darn sure Iām ājustā meant to be a regular āole run of the mill saint: plain vanilla, no sprinkles.But the parallels ARE there ⦠and mystical in their own right. Prayer states and stages ⦠nights of both the active and passive variety ⦠theyāre meant for everyone. We just might taste them to a lesser degree.
Dave![]()
I have read that chapter umpteen times, Ohana. She was receiving very great gifts of prayer from God and had a miraculous recovery of health due to St. Josephās intercession. As a result, she became the buzz of the townspeople who all wanted to meet and talk with this holy person. More and more, she was called to the āparlorā to engage in these conversations, wherefrom she began to lose the favors of God.One thing I ran into today when reading the āsaint of the dayā on my app/phone was that Teresa was given a vision of hell and shown where she would have wound up if she had continued with āfrivolous talk/ā
Thatās one of the very reasons I stuck with it. I was determined that if my spiritual journey was to take me anywhere, it would allow me to enter into a contentious environment and as a minimum not get intimidated, defensive, loud, etc. CAF is a wonderful resource; itās like a YMCA for the attitude ā if you remain serene in this environment that shows youāre actually advancing along the spiritual journey. Plus these days, compared to years ago, there are also people who are not argumentative who often jump in and help.You know what? Sometimes, I think the āparlorā of CAF can be just as detrimental spiritually to some of us who have a different vocation. No matter what thread I enter, I find negativity on the most innocent of topics where one would never expect such opposition. I have prayed and taken breaks from here many times.
Youāre absolutely right. Some of the most painful experiences of my life. Worse than any physical pain, and itās a very long process. Iām coming out of it, have been for a while. Looking back, I can see how beautiful and poetic it was, but while I was experiencing it, not so much:nope:
Far from it.
The ādark night of the soulā is one of the harshest trials to be experienced, and one that few reach, even fewer overcome. It is something that is present day and night.
I guess a saint would call it ābeautifulā, inasmuch as it is a most sorrowful share in the cross of the Beloved Lord.
Your right rarely will one thread be complete without a debate in opposition, and often just because. Lots of temptation these days.You know what? Sometimes, I think the āparlorā of CAF can be just as detrimental spiritually to some of us who have a different vocation. No matter what thread I enter, I find negativity on the most innocent of topics where one would never expect such opposition. I have prayed and taken breaks from here many times.
Amazingly, in Cath News there is a thread about Pope Paul VI being beatified. I couldnāt resist commending the 14 who responded in a totally positive way. It seems that some folks have an innate negative streak that seeks to tear down rather than build up.Youāre right; rarely will one thread be complete without a debate in opposition, and often just because. Lots of temptation these days.
Iāve seen those remarks about Bl. Mother Teresa also. Some of them originated in a website that is viciously attacking anyone and anything Catholic. A few who read that poison sometimes start a thread on it at CAF, since they become confused by what is portrayed there in such a horrible light.I believe your earlier comment is right also when I mentioned āwickedā. Bl Mother Teresa comes to mind most recent as I have seen it here also, common attack on Catholic Saints I would imagine.
I never knew that! Thanks for letting us know. Maybe she will be named a Doctor of the Church some day with the other 5 women.While St Teresa was mentioned at Mass yesterday, so too was St Faustinaās work which apparently Pope Benedict has acknowledged as one of the greatest works in 2000 years, a status which now places her with an elite few. I have to re-read her work as I read it on-line and I just am not fond of reading on-line.
Got to admit, I sometimes enjoy a bit of a scrap, but not when it gets too personal or vicious. What I am finding though, is that we are at different places and involved in different kinds of spirituality. The more we can come to love and respect that diversity in each other, the better off we are. I have been trying to respond more mildly to others, and take more time to find out where they are coming from. Mea culpa for not doing so always.I have read that chapter umpteen times, Ohana. She was receiving very great gifts of prayer from God and had a miraculous recovery of health due to St. Josephās intercession. As a result, she became the buzz of the townspeople who all wanted to meet and talk with this holy person. More and more, she was called to the āparlorā to engage in these conversations, wherefrom she began to lose the favors of God.
We donāt know what exactly what she was shown in the vision of hell, but Our Lord was very displeased with the attention she was receiving from a certain gentleman who visited the parlor, and we can assume was very attracted to St. Teresa. On one such occasion, there was a huge toad that gave her the sense it was from God, together with another interior vision of warning that these visits were not for her.
At first, these talks were about God and holy things, but they later turned to things of the world, as people will often do. God had special designs on our saint, and was keeping watch. She wrote that some of the nuns in her convent had tried also to warn her. Without knowing further details, we cannot piece together anything beyond what she wrote. I donāt think we need to worry that our social communications with others are going to send us to hell.
Thanks for this. I did not understand the background. I have read Interior Mansions, but not her autobiography. I suspect I need to read more widely.
You know what? Sometimes, I think the āparlorā of CAF can be just as detrimental spiritually to some of us who have a different vocation. No matter what thread I enter, I find negativity on the most innocent of topics where one would never expect such opposition. I have prayed and taken breaks from here many times.
This is amazing. I went the psychosis route, but still your post describes exactly how I felt then and do now about the spiritual part of the whole thing. Considering how different our situations were, I feel like I could have written your post! (Except the no-psychosis part.) Now that Iām here, I can see how easy it could be for God to bring people into the kingdom through any number of trajectories. Thatās how come I can identify with a lot of what the saints write, even though I have had very different particular experiences.Youāre absolutely right. Some of the most painful experiences of my life. Worse than any physical pain, and itās a very long process. Iām coming out of it, have been for a while. Looking back, I can see how beautiful and poetic it was, but while I was experiencing it, not so much
You realize God hadnāt abandoned you, even when you felt so alone, scared, and helpless. When you reach the light at the end of the Night, itās a peace you will have never experienced before. It comes in waves. You begin to see the world and sin more clearly. You can see what is good and what is from God.
When I went through it, I didnāt experience any psychosis or anything like others have said they had. I never wanted to commit suicide or anything. It was just a period or inward sinking, loneliness and fear.
Anyone whoās experiencing this, donāt give up. Stay strong and never stop reaching toward God. He really is there, even if you canāt feel His presence.
I admit it, too. Actually I think I like it better when it gets personal or vicious, because then I have an unambiguous target. It makes me feel like Iām combating evil, with a side dish of self-righteous pride.Got to admit, I sometimes enjoy a bit of a scrap, but not when it gets too personal or vicious.
Me tooā¦Thatās how come I can identify with a lot of what the saints write, even though I have had very different particular experiences.