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Geremia
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That’s true, too.I think what really tempts people to divorce is that they forget that once the "I do"s are exchanged, you’ve “bought the farm”, as the old saying goes.
That’s true, too.I think what really tempts people to divorce is that they forget that once the "I do"s are exchanged, you’ve “bought the farm”, as the old saying goes.
Depends… “Dating” is not just a different way of “hanging out with”. It presupposes something more than friendship - at least as far as it comes to the potential. I cannot accept non-exclusive romantic relationships as proper. Serial relationships coming in a quick succession aren’t great, either. Generally, I believe people should keep it friends and only engage in the kissy/huggy/whatever part when they have a single target for that kind of affection.Then I suggest you change the title to “Sleeping around is an abomination” or “Amoral dating is an abomination” 'cause “dating” simply means going out with someone to get to know them.
Additionally, I personally think that the whole “my spouse is pre-picked for me” could lead to more divorces, for a few reasons. I remember at a theology-on-tap a nun recounted the story of someone she was counseling that was miserable because he was divorcing and the reason he married that woman was that he thought the spouse was pre-picked, so in this instance, it could lead to poor judgment.That’s true, too.
The basic idea of Chrisitan freedom would tend to imply the latter. Unless there is a choice between a moral decision and an immoral decision one is free to choose. When two moral acceptable decisions presents itself, then one can choose either of the two paths, or in this case, two people.This is what I want to know. Does the Church believe that God has one and only one person in mind for you to marry if His will for you is marriage? Or can we make many choices that are as equally conformable to His will? It seems the former is true because God is immutable, and it would seem His will is unchangeable, too.
See this thread.I would be curious how many people that advocate the theory of dating one person instead of dating several people, are in a situation of dating someone and use this as an excuse to accuse the one who wants to break up with them as being sinful. People in a dating situation often lack the perspective of what is best and confuse it with what they want, even if what they want is a good thing.
If the Catholic Church has not spoken, then one is free to choose, even if that choice hurts. No amount of theology will ever take the pain away from rejection, or make choosing a marriage partner easy.
Never happened to me.I would be curious how many people that advocate the theory of dating one person instead of dating several people, are in a situation of dating someone and use this as an excuse to accuse the one who wants to break up with them as being sinful.
I’m not in a dating situation. In my current situation, if I want to go somewhere with someone, I simply do just that, without crossing the line of what is acceptable between friends. The fact that a woman “stands a chance” with me doesn’t mean I need to rush out for Hollywood kissing and cosy cuddling.People in a dating situation often lack the perspective of what is best and confuse it with what they want, even if what they want is a good thing.
You seem to have a good understanding of what is best for you. I think your second statement explains why your first statement is true. It does matter the intent and what kind of date it is. I would caution anyone against presenting their opinions as object, though, unless it can be backed up by specific Church teaching and not just an interpolation of Church teaching.I object to those ideas and I firmly maintain that it is not acceptable to have concurrent romantic relationships, concurrent romances, concurrent courtships or whatever else it is called.
Whether non-exclusive dating falls under the above depends on how far it goes.
Uh-huh. And that’s why priests don’t need to spend any time at all learning in seminary, or going through the diaconate where they get a chance to baptise, marry, preach and help say part of the Mass, and get a foretaste of some of what they’ll be doing as priests, before they’re given the sacrament of Holy Orders.This is starting to sound like some people’s justification of cohabitation. Are you saying the more people of the opposite sex you experience closely, the more experience you will have with the one and only person you will marry for the rest of your life? God’s grace, conferred by the sacrament of marriage, is what makes marriage possible, not how much experience we have with the opposite sex.
You sure that no saints ever did so? For one thing married saints are way underrepresented, and the ones giving advice were usually celibate. For seconds arranged marriage was the norm for a long time (I hope you’re not suggesting we go back to it, because arranged marriages were usually arranged for money without any concern for the welfare or compatibility of the parties otherwise).Obviously, having a couple of simultaneous girlfriends or boyfriends is not the same as real polygamy. Sharing a couple of Hollywood kisses with them is not the same as having a number of sexual partners at the same time. However, marriage is not just sex. It’s a partnership. If it’s wrong to have that with many people, it can’t really be good to have simultaneous preparation or training with multiple people before. It doesn’t strike as a good idea to have multiple such relationships all looking at a potential exclusive marriage at a later date. There are more arguments, but let’s save some for later.
I apologise if I’ve hurt anyone’s feelings. I admit I can be quite confrontational and quite tense when it comes to this subject.
Who says dating usually happens between strangers? Most of the dates I know of will be between people who know each other reasonably well - people who meet at work or university or through other friends and get acquainted that way first. Besides which, every spouse starts off as a stranger, no? What’s wrong with getting to know strangers?Well, I definitely have a problem with the whole dating scene. I generally find it not so very great that virtual strangers would set up a meeting which involves an explicit mating-related tone. Too much fraternisation (in the bad sense) for my taste. Note that I wouldn’t hesitate for a moment if I felt such a situation were justified in my own life, though. As a rule, however, I have a problem with it. I associate it with multi-romance and with dating rosters. Whatever. Just not good. I stick by the system in which people are friends, talk like normal people, loosely do some things together socially and then either fall in love or not really, arrange something if they so like, rather than getting emotional - if that is their preference. Whatever.
As for getting romantic with several people, my main points of contention are 1) polygamy - if at an early stage, 2) the pointless of all relationships minus at best one (not more than one can survive, the rest will have to be cut if one is ever to marry).
I’ve sat back and watched this thread unfold, wondering if anyone was going to address what I’ve highlighted.that, if God calls you to marriage, your prospective spouse is indeed the one and only person God has willed for you to marry since the beginning of time?
These were he answers to it:I’ve sat back and watched this thread unfold, wondering if anyone was going to address what I’ve highlighted.
Does this mean, then, that one who has been widowed should NOT be seeking another marriage? NEVER seek another marriage, even if the widow(er) is young enough to still have a good twenty or thirty years with a second spouse? I mean, if your spouse is the “one and only person God has willed for you to marry since the beginning of time”… well, that rather states that there will be NO other spouse, regardless of the circumstances under which one loses their marriage partner.
A 22-year-old woman whose 23-year-old husband is killed in a car wreck, or a 35-year-old man whose 32-year-old wife dies of cancer has already married their “one and only” and now they’re gone so they must live the rest of their lives without the possibility of having another sacramental union? Seriously?
Now I myself feel that I would never be able to remarry (DH feels the same way) and thanks be to God, circumstances have not forced us to even consider the possibility. But other people might feel called to marriage again after losing their spouse. Nothing wrong with that, at least according to the Church which does not forbid widows and widowers to marry, right? So… what? Which spouse, the first or second, is “the one and only person God has willed for you to marry since the beginning of time”? You can only have ONE “one and only”, right?
Perhaps not relevant to the rest of the thread which is dealing with dating, but that kind of stuck in my mind and I’m trying to work out what was meant by that statement.
There are an infinite number of possibilites for marraige. If people were willing to open thier hearts and minds, the possibilites are endless. What ever happened to loving your neighbor as yourself?
Again, if there is one and only one person for us to marry, that opens up the can of worms that God is a micro-manager, that we don’t have free will and reeks of pre-destination.
Not only that, it opens the door to people using it as a tool to manipulate others in a cult-like fashion, or it could cause people to turn neurotic or indecisive by constantly second-guessing themselves.
And, what if you meet the person at 15 or you don’t end up marrying the person for whatever reason, would that be considered a (potentially mortal) sin?
Are you equating dating to a seminary?Uh-huh. And that’s why priests don’t need to spend any time at all learning in seminary, or going through the diaconate where they get a chance to baptise, marry, preach and help say part of the Mass, and get a foretaste of some of what they’ll be doing as priests, before they’re given the sacrament of Holy Orders.
I’m not saying it the #1 factor.I have to be honest, this is a pretty naive thing to think.
People divorce because their hearts have turned to stone.
In the one instance you’re discerning your vocation to the sacrament of marriage, in the other you’re discerning your vocation to the sacrament of Holy Orders. Dating prepares you for marriage, seminary prepares you for Holy Orders. The comparison is reasonable.Are you equating dating to a seminary?
Not only is dating without the intention of marriage an abomination, but dating with the intention of marriage is also an abomination. Christian Marriage: A Guide for Young People says that “Wide experience in dating is still considered favorable to intelligent mate selection.” (Rev. Thomas E. Langer, M.A., p. 62). I see elsewhere, too, that Catholic single men and women are encouraged to date as a part of the discernment process, and if God calls them to marriage, they are encouraged to date so that they understand how to select a suitable spouse.
Why has dating seemingly replaced prayer
*]as a part of the discernment process?
*]that, if God calls you to marriage, your prospective spouse is indeed the one and only person God has willed for you to marry since the beginning of time?
It seems that dating has become a form of prayer—a way of asking God what His unwavering will is for you. Selecting your life’s vocation should be rooted in prayer with God, the Trinity, Logos; not in all the transient emotions and feelings associated with dating.