O
on_the_hill
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And my dad was really offended by that remark, because he couldnât discern the difference. To him, fatalistic suffering was almost noble.Bingo![]()
And my dad was really offended by that remark, because he couldnât discern the difference. To him, fatalistic suffering was almost noble.Bingo![]()
UghâŚI have a sister like that. It wouldnât matter if she got a paper cut or lost a limb, sheâd âoffer up her suffering and accept it, for this terrible fate was hersâ.And my dad was really offended by that remark, because he couldnât discern the difference. To him, fatalistic suffering was almost noble.![]()
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I think you are missing the point.O.k., I can see that part of it. However, their marital embrace is uniative, their intent is ordered toward procreation. They are not violating either of those principles.
I doubt wholeheartedly that a couple going through IVF views their children as any more of a material good than a couple going through adoption or a couple conceiving on their own. I have yet to meet a person who says, âI didnât want children. I had children because itâs what God wants.â Can you imagine growing up with parents who didnât want you? Of course, *I *wanted children. My wife wanted children.
Granted, there are people who have children for selfish reasons.
I have to confess, I do struggle to see the objection to the creation of a zygote outside of the womb. The disposal of extra zygotes? Disgusting I agree their their formulation? I am doubtfulI think you are missing the point.
It isnât about âhaving children.â
It is about every zygote actually BEING a child and to âhave childrenâ via artificial methods means there are countless real children being disposed of as if they donât matter. It is like having a black market that deals in children and we donât care about all those that are mistreated or disposed of as long as we âhave our child.â
The couple are not actually âbeing selfishâ in having and raising the child that they do, but they are overlooking the fact that the very means they have chosen to do so results in a demeaning and artificial âmarketingâ of children in general as if children are a commodity to be acquired by any means rather than as a âgiftâ of precious life given to them by the Creator of that life himself.
I firmly believe that my decisions as to the method that I become pregnant are between my husband, myself, and God- and not between my husband, myself, and the Church.
This is the excuse that many use when they want to go against God.
What? Is the Church the evil stepmother and God the âniceâ one who will âunderstandâ if you choose to go against the Church which He established and promised He would protect from teaching error? God and the Church are not at odds, so you should not speak as if that is a good excuse. Iâve seen that all too often and it just isnât true.
âŚSo why has it had such a dramatic U-turn on the matter of slavery (I believe even St. Augustine supported it)? Unless now it is defying the will of our Lord. Either way it either means the current church teaching is a lie, or it wasnât quite right on the matter the first time.
What? Is the Church the evil stepmother and God the âniceâ one who will âunderstandâ if you choose to go against the Church which He established and promised He would protect from teaching error? God and the Church are not at odds, so you should not speak as if that is a good excuse. Iâve seen that all too often and it just isnât true.
Absolutely true as pure biological terms ^. However, using these biological terms makes it easier to ignore that these are babies we are talking about. The words chosen can have an effect on our perceptions, as Peter Plato says here,Because once theyâre implanted, thatâs what they are- a human embryo.
Technically theyâre a human blastocyst at the stage of development of transfer, but thatâs just splicing hairs.
After 8 weeks of gestation they are a human fetus.
After 40 weeks of an uncomplicated pregnancy, it is a human newborn.
The problem here is that this âdifferenceâ is a semantic one that is used to devalue, unnecessarily, the life of the blastocyst or embryo as if it were of less value than a baby, when, in fact, it doesnât.
I cannot disagree enough, see above and earlier on in this thread.It is not possible to take something up with God when you are ignoring His Church.
The Church hasnât condemned capital punishment? says who?âŚSo why has it had such a dramatic U-turn on the matter of slavery (I believe even St. Augustine supported it)? Unless now it is defying the will of our Lord. Either way it either means the current church teaching is a lie, or it wasnât quite right on the matter the first time.
Along this line of thought too, why has the Church not condemned capital punishment? Is slaughter pleasing to our lord? (The ten commandments seem to suggest otherwise), because apparently the Church still hasnât made itâs mind up on it.
I can list more examples when what Jesus taught and the Church did have not always been in line.
I agree. You canât disagree enough for it to change the truth of what I said. Jesus said, and I paraphrase: âYea, though they be hypocrites, they sitteth upon the seat of Moses and have real authority, do what they sayâ, then later âwhatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heavenâ. The Church has the authority and is here exactly to tell us what is right and wrong according to God and the power to make it stick and is guided by the Holy Ghost, especially insofar as defining matters of doctrine and morals is concerned, and we are to be obedient to the Church.I cannot disagree enough
Dear one,But there is a clear distinction in self denial, and not all of it is good.
When someone decides to give up drinking to help fund their childrens college fund, this is a form of self sacrifice for a greater good.
When someone decides to beat themselves with a whip for fun, this is not carrying a cross, but something far more disturbing.
It is one thing to endure ones lot, but it is another to deliberately seek out and willingly inflict it upon oneself. Not trying to better your lot is inflicting it upon yourself by wallowing in self pity.
They werenât acting against Church teaching either. The Pope is not the Church. The person who fills the office of Vicar is not infallibly moral nor infallible as a person. Think carefully,I cannot disagree enough, see above and earlier on in this thread.
Were the cardinals who objected to the crass rule of Alexander VI, the legendary âbadâ pope against God? Think carefully, he was Christâs Vicar after all.
There has not been a teaching in Favour of enforced slavery. I think this point was made previously. IVF, Homosexuality, etc are the subject of teachings. Every utterance of a Church spokesperson, church father, or every failure to act - these are not teachings.âŚSo why has it had such a dramatic U-turn on the matter of slavery (I believe even St. Augustine supported it)? Unless now it is defying the will of our Lord. Either way it either means the current church teaching is a lie, or it wasnât quite right on the matter the first time.
Along this line of thought too, why has the Church not condemned capital punishment? Is slaughter pleasing to our lord? (The ten commandments seem to suggest otherwise), because apparently the Church still hasnât made itâs mind up on it.
I can list more examples when what Jesus taught and the Church did have not always been in line.