Deutero-canonical / Apocryphal Books

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I hope this helps… I cant read Hebrew. But according to Wikipedia you can do searches here.
kodesh.snunit.k12.il/i/tr/t0101.htm

If that is not it…Wikipedia has some websites in Hebrew including the pages of the Babylonian Talmud.
Here it is in english translated by Michael L. Rodkinson in 1918 listed as being on p. 208
sacred-texts.com/jud/t05/kam11.htm

But as I said before Sirach is quoted many times in the Talmud and is quoted also with the formula “it is written.”
 
RYou then mock US for your supposed “winning” of this debate/discussion.
This is the poisonous result of the reformation. The entropic nature of “bible alone” thinking has lead to increasing factionalism and the mindset of competition for souls. There are team strategies, with winners and losers, and one-upmanship is the style of the day. Somewhere in all of this, the heartfelt search for the truth was lost.

Simply put, we cannot reach agreement with sola scriptura types unless and until we agree with their opinions. Even if we did agree, the next SS type would come along with a different heresy and further disagreement would ensue - first between them, and then with us. Humans are nothing if not predictable.

The Holy Spirit unites.
The demon divides.
 
I have attempted to respond to the questions over and over again. I did not respond to the one that frames the question in a manner I do not agree with. It presupposes that human councils or hands can close a canon. They cannot. Only God can. Outside of that I have been sidetracked time and time again by questions. I have tried to answer them.
I tend to answer Byzman more becaue he seems smart and asks good questions. I had to answer that one person becaue they were attempting to state that Moses is not the author despite Jesus telling us he was. I had to actually go into an explaination of how authorship and editor differ. Despite everyone knowing what I meant. I have had to explain how certain views attributed to me are not me.
So I ribbed you a little about winning. I like to do that with Nicea because he gets so emotional…its fun to watch. He tries to get under my skin but it just doesn’t. Its too thick. That might make me a little bit of a jerk, something I would not deny, but certainly not delusional.
Instead of whining, why not particpate in the content? Besides, I thought you were quiting like you said two or three times. Am I supposed to respond or not? I cannot keep up.
There is still some more content to address prior to point four it appears. I would like to get to that content if you would kindly please let me.
I get emotional? :rotfl: How funny! And you think you get under my skin? Why would it? You cannot even answer elementary questions. I just know how to corner prideful people like you and with ease and feel sorry for them for not accepting it.
 
Rightly,

I DID quit the discussion of the topics when I last said . . . I responded only to your explanation for your behavior.

And I am responding to your last post to me because I simply cannot allow you, sir, to (and I am going to be diplomatic about this) continue to not tell the truth about what I have stated and what I have asked.

I have NEVER said that God or the Holy Spirit are not the ONE’s SPEAKING in terms of sacred scripture.

I told you THAT WAS A GIVEN.

And you write your last post with the insintuation that people such as myself have denied Divine authorship of the scriptures and the canon. We have NEVER done that - NEVER.

But in your last post, you give yourself away: “I did not respond to the one that frames the question in a manner I do not agree with.”

That, quite frankly, is the boldest, yet most laughable, response to a question I have ever posed in my life: “I am not going to respond to a question because I don’t like the way it is asked.” 🤷

So you finally acknowledge you were asked uncomfortable questions, that you didn’t answer them, and that the REASON why is that you don’t like the “way they were asked”.

You could not even respond to a question that, in the way it is framed, presupposes what no one has dispute: that God is the author of sacred scripture and that He closed the canon.

The question I am talking about is: WHAT TYPE OF “DELIVERY MECHANISM” DID GOD EMPLOY TO COMMUNICATE HIS OT CANON TO MANKIND AND TO WHOM/WHEN WAS THIS DONE?

There is NOTHING improper or deceitful or anything else wrong with that question. You don’t like it because you don’t know.

If you did, you would answer. It is simply too easy to answer, based on the “facts” you claim you have at your fingertips and that are so obvious.

This was never a matter of who “won” or “lost”. It was a matter of credibility. And although I will readily acknowledge my shortcomings - and I have MANY - your intransigent arrogance is simply astounding. At least I attribute my ultimate conclusions to God as the originator.

You, sir, have not even had the courtesy to tell anyone how God told mankind what you say he told them and to whom and when this was done.
I have not said or implied what you say I do. I simply have not. I have stated that councils cannot close a canon. Only God can.
How does God do it? First we have to admit that books of the Bible were considered canonical prior to any human council voting on them. Can we agree that statement is true? If we cannot agree to that point, then I will make my case why that is the case. However, I will not assume you agree or disagree. Lets quit talking about the personalities and deal with content. If you do not agree with me, tell me why. If you do, tell me why as well please.
 
Interesting that you take a position such as to this. I ask than, if it is only God that does what you say, why does he use human authors to write His Book…couldn’t he use humans to compile His Book the way he uses humans to write(compose)?
Prior to any council, books were considered canonical. True or false? Or modified answer but explain please.
 
Prior to any council, books were considered canonical. True or false? Or modified answer but explain please.
What books were considered cannonical? Epistle of Clement? Book of Enoch? Ascension of Moses? The Talmud? Even the Apostles themselves quoted these books as facts and Scripture, but do you have these books in your Bible?
 
Here it is in english translated by Michael L. Rodkinson in 1918 listed as being on p. 208
sacred-texts.com/jud/t05/kam11.htm

But as I said before Sirach is quoted many times in the Talmud and is quoted also with the formula “it is written.”
Is the Babylonian more reliable than Josephus? Do you consider the Talmud a reliable historical source? If it contradicts itself, and some passages, written by different authors agree with my view, why should I agree with your part of the Talmud?
I am still investigating the actual document. Just some questions.
 
I have not said or implied what you say I do. I simply have not. I have stated that councils cannot close a canon. Only God can.
How does God do it? First we have to admit that books of the Bible were considered canonical prior to any human council voting on them. Can we agree that statement is true? If we cannot agree to that point, then I will make my case why that is the case. However, I will not assume you agree or disagree. Lets quit talking about the personalities and deal with content. If you do not agree with me, tell me why. If you do, tell me why as well please.
No one is talking about any personalities. God decided the Bible, but to whom did God give the ability to recognize His books? Throughout the Bible, God always pick one to have that ability, and so in the Apostolic Age, God chose the Church to do that work. Or else you must admit that God threw a book down from heaven.
 
What books were considered cannonical? Epistle of Clement? Book of Enoch? Ascension of Moses? The Talmud? Even the Apostles themselves quoted these books as facts and Scripture, but do you have these books in your Bible?
The NT calls certain books scripture. For example,

Mar 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Jhn 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Jhn 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

In this question, I am not establishing the parameters of the canon. Instead, I am seeing if we can agree that prior to any council…we had scriptures and then according to your view what made them that way.

The Bible does not quote any of those books as scripture. They reference them. Big difference. If the Bible called them scripture, and they were not, then the Bible would be wrong.
 
No one is talking about any personalities. God decided the Bible, but to whom did God give the ability to recognize His books? Throughout the Bible, God always pick one to have that ability, and so in the Apostolic Age, God chose the Church to do that work. Or else you must admit that God threw a book down from heaven.
Prior to the Apostolic age, people were recognizing books as scripture. Who did that? Is it your opinion that the Apostles or church made them scripture? When and how?
 
To answer your question,

PRIOR to any “authorized” body (that is, one in which God/Holy Spirit was speaking to his people), we have NO WAY of knowing who knew what specific books constituted scripture or not.

You keep referring to “scripture” and “books” and “canon”, but you do NOT allow the obvoius: NO ONE, WITHTOUT THE INTERVENTION OF GOD, IN SOME MANNER, can KNOW what specific books constituted scripture.

Why do you think this very issue was discussed at councils? Because people were contesting some books and books were not flying down from heaven.

So, until God authorized (that is, granted AUTHORITY TO) a particular person or group of people, man has NO WAY of knowing every single book that should be considered sacred by God.
 
To answer your question,

PRIOR to any “authorized” body (that is, one in which God/Holy Spirit was speaking to his people), we have NO WAY of knowing who knew what specific books constituted scripture or not.

You keep referring to “scripture” and “books” and “canon”, but you do NOT allow the obvoius: NO ONE, WITHTOUT THE INTERVENTION OF GOD, IN SOME MANNER, can KNOW what specific books constituted scripture.

Why do you think this very issue was discussed at councils? Because people were contesting some books and books were not flying down from heaven.

So, until God authorized (that is, granted AUTHORITY TO) a particular person or group of people, man has NO WAY of knowing every single book that should be considered sacred by God.
What are some of the “manners” in which people knew this prior to the councils?
 
And you see, Rightly, HERE is the problem with your approach,

If God did not throw down a completed bible from heaven (he did not), and God did not SPEAK to man in a loud voice and tell a man or men “these books are scripture”, and then he proceeded to list them,

then without some mandate FROM GOD, it is impossible to determine WHICH books were considered scripture until that authorized man or body of men, determined the canon under authority from God.

If God does not do it himself directly (such as delivering a book on wings), then God must communicate through human beings on Earth. There is no other way - Either we got a book FROM God, or we did not.

There is no third alternative.

And I see where you are going, but it is flawed because you keep saying how the bible referred “to itself as scripture”.

That makes no sense, and here is why . . . until an authorized person or persons determined (or “recognized”, just to make you happy) scripture and bound them together,

there was no bible!!!

As far as we know, no one walked around with “scriptures under arm” and pull them out and say, “SEE??? I have the SCRIPTURES!!!”

And until an authorized person or persons RECOGNIZED a particular book and said “this book is scripture” or “this book is not scripture”, you will never have a starting point to determine what books you begin with to be part of the bible.

THAT is why your “approach” fails . . . and I am not so stupid as to fall for YOUR “givens”.

I do NOT accept your premise that MAN knew certain books were scripture UNTIL AN AUTHORIZED PERSON OR PERSONS DECLARED THEM TO BE SUCH, WHICH AUTHORITY CAME ONLY FROM GOD!

P.S. - and please don’t begin condescending by stating the obvious, such as “God always knew”. Well OF COURSE God always knew.

No one disputes that.

I have ALWAYS focused on what I call the “delivery mechanism” . . . how did God impart to man HIS decision as to which books were considered scripture or not.

And that is what YOU have danced around and refused to answer.

You dont’ WANT to answer because you won’t LIKE the answer . . .
 
“manners” in which people knew?

Do you mean WAYS in which people knew what was and was not considered scripture?

I submit that NO ONE just KNEW what books were and were not scripture.

If they did, we would not have had different groups of people with different OT books that they considered to be holy from God.

Again, until a specific book is determined to be scripture by God, then no human being on earth, without authority from God, can state, with certainty which books are or are not scripture.

It is impossible to do otherwise.
 
Mar 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Jhn 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Jhn 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

How did the people know that these scriptures were scripture?
 
Mar 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Jhn 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Jhn 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

How did the people know that these scriptures were scripture?
You might find this article from newadvent.org informative. To quote, in part:
What has been said implies that Scripture does not refer to any single book, but comprises a number of books written at different times and by different writers working under the inspiration of the Holy Ghost. Hence the question, how could such a collection be made, and how was it made in point of fact?
It is generally granted that the Jews in the time of Jesus Christ acknowledged as canonical or included in their collection of sacred writings all the so-called protocanonical books of the Old Testament. Christ and the Apostles endorsed this faith of the Jews, so that we have Divine authority for their Scriptural character. As there are solid reasons for maintaining that some of the New-Testament writers made use of the Septuagint version which contained the deuterocanonical books of the Old Testament, these latter too are in so far attested as part of Sacred Scripture. Again, II Pet., iii, 15-16, ranks all the Epistles of St. Paul with the “other scriptures”, and 1 Timothy 5:18, seems to quote Luke 10:7, and to place it on a level with Deuteronomy 25:4. But these arguments for the canonicity of the deuterocanonical books of the Old Testament, of the Pauline Epistles, and of the Gospel of St. Luke do not exclude all reasonable doubt. Only the Church, the infallible bearer of tradition, can furnish us invincible certainty as to the number of the Divinely inspired books of both the Old and the New Testament. See CANON OF THE HOLY SCRIPTURES. -emphasis mine
 
Is the Babylonian more reliable than Josephus? Do you consider the Talmud a reliable historical source? If it contradicts itself, and some passages, written by different authors agree with my view, why should I agree with your part of the Talmud?
I am still investigating the actual document. Just some questions.
You are viewing it with the wrong mentality. To an Orthodox Jew that Talmud is very, extremely important. To Christians, it shows that Sirach was important and considered as Scripture to the Jews, among the Hagiographa, at the time this part of the Talmud was being compiled. Now the Talmud was compiled over a period of about 300 years, all after the time of Christ and His Apostles. You said the Canon was closed by the time of Christ. You said Josephus is your proof. You said the LXX did not contain the Deuterocanonical Books. You said the Deuterocanonical Books were added after 300 years of Christ’s Death and Resurrection. Does Josephus list the books he considered to be the only ones? No. Does the Talmud accept Sirach and then reject Sirach? Yes. The only thing contradictory in the Talmud is that the Jews over a period of time were discussing which books belonged among the Hagiographa. You may still say the Canon was closed…Sirach was only used as references…well later in the Talmud they ultimately reject Sirach…why?
 
Prior to any council, books were considered canonical. True or false? Or modified answer but explain please.
No, the Jews had no defintion of Canonical at the time of Christ. They had a definition of Scripture. The Sadducees accepted only the Torah. While the Pharisees believed in the resurrection of the dead, hence this belief is emphasized strongly among the books of Wisdom, Sirach, and the Maccabees. The Essenes had a whole bunch of collected writings stored among themselves with no distinction of the books. One last thing that must be remembered, they were only in scrolls back then, not books.

The Church started to define Canonical Books after they inherited these books from the Jews.
 
Mar 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Jhn 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Jhn 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

How did the people know that these scriptures were scripture?
Of course there were certain books considered Scripture back then at the time of Christ. To answer your question here, people believed these books were Scripture. Some people also beleived Enoch was Scripture too. Some Psalms of Solomon, and some also believed many other books including the Deuterocanonical Books were Scripture too. It takes the Church to definitively say these Books are indeed Scripture.
 
No, the Jews had no defintion of Canonical at the time of Christ. They had a definition of Scripture. The Sadducees accepted only the Torah. While the Pharisees believed in the resurrection of the dead, hence this belief is emphasized strongly among the books of Wisdom, Sirach, and the Maccabees. The Essenes had a whole bunch of collected writings stored among themselves with no distinction of the books. One last thing that must be remembered, they were only in scrolls back then, not books.

The Church started to define Canonical Books after they inherited these books from the Jews.
blueletterbible.org/faq/don_stewart/stewart.cfm?ID=396
The above link addressed the Sadducee comment.
Next, is the Talmud historically reliable?
Last question, What made them scripture?
 
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