S
Sean
Guest
Only the bishop does it right?
isn’t that only in the Heirarchical Divine Liturgy, not in routine celebration by the bishop?You mean blessing with the trikirion and dikirion? That’s always special. (See the Divine Liturgy here: https://ugccmusic.com/)
That would take additional gymnastics and liturgical change for non-Ruthenian byzantines: only the 33 commemorative particles are consecrated, with the rest picking up Divine Nature when added to the Blood . . . (Ruthenian practice consecrates everything).Apparently there was discussion of allowing communion in the hand during Byzantine Divine Liturgies and not distribute Precious Blood, but Bishops decided to stop them in the end.
I think Slovak Greek Catholic Church is based on Ruthenian one, so they might do this by default. I am by no means an expert though.(Ruthenian practice consecrates everything)
So is communion in the hand for Slovak Church, Latin or Byzantine. I think it would be done because of necessity… not necessarily permanently either.Yes, changing the priest’s intent to consecrate everything could be a solution, but this is a change from the consistent practice of about two millennia . . .
Yeah. I once saw one of Bishops celebrating Liturgy of St. James and I do recall people receiving Body and Blood separately, so I guess they would use same bread they use for this Liturgy and hence minimize crumbs. At the same time, they would probably start holding cloth or paten… Bishops basically said they were ready for introducing communion in the hand but as Prime Minister asked them to reconsider and banned public gatherings, Conference of Bishops (Latin + Greek) reconsidered and stopped public Liturgies.Also, there is the issue of the bread used: some has significant amounts of crumbs, which would be an issue receiving in the hand. In my Pittsburgh nee Ruthenian parish, we hold cloth under the chin to catch whole particles that fall; Melkites hold a cloth similarly but lower for the crumbs that invariably fall off (they use intinction of strips, not the particles used by other byzantines).
It’s NOT bread any more but the Body, Blood, Soul and Divinity of Christ under the appearance of Bread. (OK, I gave a Latin definition .) The Particles are treated with the same reverence as the Ahnets.the crumbly bread in the hand