W
Wesrock
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Jesus’s human will voluntarily submitted to the divine will. However, God would not have assumed a human nature in which the will did not submit to begin with.
If she did not have Original Sin then she did not have concupiscence in the sense of the ability to freely choose to commit sin, which came as a result of the Original Sin. If she (or Christ) did not have the ability to sin then in as far as sin is concerned they were like programmed robots. If that were the case then Jesus made no sacrifice in His suffering and death… it was something He was programmed to do. If Christ did not make a true sacrifice then we would still be in our sins.+Immaculate conception is the dogma the Mary was conceived without original sin. The fact that God willed to keep Mary pure from original sin does not deprive Mary of her free will.
Again, my question is not about whether or not Christ sinned. He did not. It is about if He had the ability to sin… to say “No” to the Father. If He did not have that ability then He did not enter into His suffering and death willingly and that negates the sacrifice He made which HAD to be a free choice. We cannot do good unless we have the free choice to do evil.Jesus’s human will voluntarily submitted to the divine will. However, God would not have assumed a human nature in which the will did not submit to begin with.
Your argument is lacking in nuance and is overly simplistic. As statedWesrock:
Again, my question is not about whether or not Christ sinned. He did not. It is about if He had the ability to sin… to say “No” to the Father. If He did not have that ability then He did not enter into His suffering and death willingly and that negates the sacrifice He made which HAD to be a free choice. We cannot do good unless we have the free choice to do evil.Jesus’s human will voluntarily submitted to the divine will. However, God would not have assumed a human nature in which the will did not submit to begin with.
Granted. But if Adam & Eve were part of a story and were not actual people, which is what I fully believe, then the theology built around, including the concept of Original Sin as a “black mark on the soul” as a result of their sin completely vanishes. If you try to treat it as actual history then you are fighting against a host of scientific knowledge and theories including evolution which the Church acknowledges IS possible. However as a story the focus changes from their supposed disobedience to the concept of man being given a conscience (or a human soul) which gave him “the knowledge of good and evil” as the tree was aptly named. I firmly believe that the conscience … the human soul rather than the animistic one is what completely separates us from all other animals and is responsible for all of the achievements of man.Yes, we did. Because of Adam and Eve’s sin, we do not inherit the original holiness and justification granted to men and, lacking that, we experience concupiscence.
There is nothing in the story that indicates that the supposed Adam knew beforehand that disobeying God was wrong. The story clearly states that “his eyes were opened” AFTER he ate.Adam was created rational and with a conscience. There are different approaches to the Tree of Knowledge of Good and Evil, but we do not consider Adam lacking in knowledge that disobeying God was wrong.
Perhaps I am. But which interpretation makes more sense? That we inherited the stain of Original Sin from Adam and Eve (who most likely never really existed) despite the Church teaching that we do not inherit the sins of our fathers but are only responsible for our own sin, or the concept that when somewhere along the evolutionary line our first truly human parents were given a truly human soul and with it a conscience which gives us the ability to know good from evil, and it was the conscience, not a “stain of sin”, that we inherited, and it is the conscience which gives us the ability to sin.You’re making up your own theology and interpretation of scripture.
I agree completely.No one can live a sinless life apart from the graces of God. It’s not something a human nature can accomplish on its own.
If you accept the concept of evolution then we never had “original holiness”. Before we were given the human soul we were animals incapable of sinning because we had no knowledge of good and evil. Is a wolf doing something “evil” when he kills a man or is he just being a wolf?We lack the inheritance of original holiness and justice and so we are also left with concupiscence.
If He did not have the ability to sin and to say “No” to the father then His sacrifice was not a free choice at all, and as a result it was never a sacrifice. It would only be a sacrifice if He had the complete ability, like all of us, to refuse, but gave Himself over to the will of God.J_esus can’t sin because He’s God and God can’t sin. Does that make Him less or not really human when He incarnated? No. Jesus was just like us in all things but sin._
Both lines infer that He had a will of His own and COULD HAVE said “No” but it was His choice to always do the will of the Father.For I have come down from heaven, not to do my own will, but the will of him who sent me;
Jn 8:29
The one who sent me is with me; he has not left me alone, for I always do what pleases him."
No. You said it properly.guess I’m going around and around with this… Sorry
Exactly my point.And it all goes wrong in your model of what original sin is.
I think you are missing my point. It is not a question whether He sinned or whether or not He would have sinned. It is COULD He have sinned? If He did not have at least the ability to walk away from the suffering and death awaiting Him then He was programmed to do what He did. If that were the case there was no sacrifice involved at all.Your argument is lacking in nuance and is overly simplistic. As stated
(1) The obedience of Jesus’ human will to the Divine Will was voluntary, and
(2) God would not have assumed a human nature which would have sinned.
Jesus has 2 wills, Divine and human. As I posted, Here His Divine will is not in conflict with His human will.steve-b:
If He did not have the ability to sin and to say “No” to the father then His sacrifice was not a free choice at all, and as a result it was never a sacrifice. It would only be a sacrifice if He had the complete ability, like all of us, to refuse, but gave Himself over to the will of God.J_esus can’t sin because He’s God and God can’t sin. Does that make Him less or not really human when He incarnated? No. Jesus was just like us in all things but sin._
For I have come down from heaven, not to do my own will, but the will of him who sent me;
Jn 8:29
The one who sent me is with me; he has not left me alone, for I always do what pleases him."
It’s obvious to me, His Divine will and His human will are not in conflict.Both lines infer that He had a will of His own and COULD HAVE said “No” but it was His choice to always do the will of the Father.
Jesus has 2 wills, Divine and human. As I posted, Here His Divine will is not in conflict with His human will.
Actually, according to the Scriptures, they were in conflict. His own will was saying “I don’t want to do this!” so ardently that He sweat blood. But He put aside His human will in order to do the will of the Father.It’s obvious to me, His Divine will and His human will are not in conflict.
Yet Jesus wasn’t arguing with His Father when He’s asking, If it is your will take this cup from me, but not my will but yours be done.steve-b:
Jesus has 2 wills, Divine and human. As I posted, Here His Divine will is not in conflict with His human will.Actually, according to the Scriptures, they were in conflict. His own will was saying “I don’t want to do this!” so ardently that He sweat blood. But He put aside His human will in order to do the will of the Father.It’s obvious to me, His Divine will and His human will are not in conflict.
Do you notice the change in His demeanor after He went through after that agony? He came to the decision to accept the Father’s will and then from there got up and calmly met those who had come out to arrest Him.
I understood the point just fine. You are missing my point.Wesrock:
I think you are missing my point. It is not a question whether He sinned or whether or not He would have sinned. It is COULD He have sinned? If He did not have at least the ability to walk away from the suffering and death awaiting Him then He was programmed to do what He did. If that were the case there was no sacrifice involved at all.Your argument is lacking in nuance and is overly simplistic. As stated
(1) The obedience of Jesus’ human will to the Divine Will was voluntary, and
(2) God would not have assumed a human nature which would have sinned.