W
Wesrock
Guest
No, that was about your understanding of original sin, which is wrong.
What you believe is not the Catholic faith.Wesrock:
Granted. But if Adam & Eve were part of a story and were not actual people, which is what I fully believe, then the theology built around, including the concept of Original Sin as a “black mark on the soul” as a result of their sin completely vanishes.Yes, we did. Because of Adam and Eve’s sin, we do not inherit the original holiness and justification granted to men and, lacking that, we experience concupiscence.
Disagree. And I an aware of the host of scientific knowledge you mention.If you try to treat it as actual history then you are fighting against a host of scientific knowledge and theories including evolution which the Church acknowledges IS possible.
The human soul does separate us from animals, and Adam and Eve had human souls before sinning.However as a story the focus changes from their supposed disobedience to the concept of man being given a conscience (or a human soul) which gave him “the knowledge of good and evil” as the tree was aptly named. I firmly believe that the conscience … the human soul rather than the animistic one is what completely separates us from all other animals and is responsible for all of the achievements of man.
Opened to sin. Evil. Experience. Shame. It’s your issue if you chose to take a surface level approach to scripture apart from the traditions it belings to. Your assertion is false, none the less.Wesrock:
There is nothing in the story that indicates that the supposed Adam knew beforehand that disobeying God was wrong. The story clearly states that “his eyes were opened” AFTER he ate.Adam was created rational and with a conscience. There are different approaches to the Tree of Knowledge of Good and Evil, but we do not consider Adam lacking in knowledge that disobeying God was wrong.
These aren’t altogether incompatible. And original sin is different from personal/actual sin. Original sin is not a personal sin, but a lack of a quality.Wesrock:
Perhaps I am. But which interpretation makes more sense? That we inherited the stain of Original Sin from Adam and Eve (who most likely never really existed) despite the Church teaching that we do not inherit the sins of our fathers but are only responsible for our own sin, or the concept that when somewhere along the evolutionary line our first truly human parents were given a truly human soul and with it a conscience which gives us the ability to know good from evil, and it was the conscience, not a “stain of sin”, that we inherited, and it is the conscience which gives us the ability to sin.You’re making up your own theology and interpretation of scripture.
That doesn’t follow.Wesrock:
If you accept the concept of evolution then we never had “original holiness”.We lack the inheritance of original holiness and justice and so we are also left with concupiscence.
No, a wolf does not sin, nor did early hominids that lacked a rational soul. Indeed, it was because Adam and Eve had a conscience that they were capable of sin, but that does not mean they never had and lost of original holiness and justice they had all their lives up to the Fall.Before we were given the human soul we were animals incapable of sinning because we had no knowledge of good and evil. Is a wolf doing something “evil” when he kills a man or is he just being a wolf?
The Divine Will was certainly present in Jesus, but He was fully human as well and as is seen in the temptations and the Agony that while He always deferred to the will of God His human will was saying something different.Jesus and the Father share the same Will, so it would be impossible for Him to do so. To deny the Father would be to deny Himself.
Most of us do fight against God’s plan, sometimes daily. That is what sin is all about. And while I agree that we should always follow Him in His ways, we do not always succeed at that. Jesus DID have an encounter with the devil in the devil which left Him exhausted and He had to be tended to by the angels. So the three offers of the devil must have been very tempting for Him but He still did the will of God.So I no longer believe Jesus could say no. To have the ability in Jesus to say no would give an inch in for the devil in all of us because what we learn from Jesus is the way to the Father and disobedience is not the way to the Father. Jesus was man same as us in all ways except sin and that’s what this means. Jesus is our Savior and so we follow Him in His ways. We don’t choose to doubt God’s plan.
Are you saying that Jesus, the man, did not have a human will? At the agony in the Garden He said He did and His human will was to have His task taken from Him. But He made the choice to do the will of God over His own will. If He did not have the ability to say No then His actions were not a sacrifice at all.It was God’s will that Christ suffer and die for our Sins. Christ is God. Therefore, His Divine will was that He suffer and die for our sins.
It wasn’t like He was being forced to suffer and die for our sins by the Father.
His human will was subject to temptation, but He was unable to sin or otherwise oppose His divine Will. His human nature wasn’t corrupted like ours is.Thom18:
The Divine Will was certainly present in Jesus, but He was fully human as well and as is seen in the temptations and the Agony that while He always deferred to the will of God His human will was saying something different.Jesus and the Father share the same Will, so it would be impossible for Him to do so. To deny the Father would be to deny Himself.
It is not my understanding of Original Sin which is wrong. I understand it just fine, but I think that the Church’s teaching on it is incorrect (or at least was incorrect). If the Church has admitted that they were wrong about Galileo and that his concept of the universe was correct and theirs wrong, why would it be so difficult to take a look at other areas where they may have erred. I think I have made some logical points here that so far most want to ignore is favor of tradition. Our understanding on a whole lot of things has dramatically changed in the last century alone. I am just suggesting another look.No, that was about your understanding of original sin, which is wrong.
The Church only took issue with Galileo because he tried to use Scripture to back up his unproven scientific theories. It didn’t have an issue with the actual science. The Church cannot allow someone to use Scripture to validate whatever scientific theory they may have when that theory isn’t even confirmed to be correct.If the Church has admitted that they were wrong about Galileo and that his concept of the universe was correct and theirs wrong, why would it be so difficult to take a look at other areas where they may have erred.
No. He had to have a choice. In order to have a choice, one must have options: in this case, the option to sin or not-sin. If He had no choice, then the fact that He did not sin would be meaningless. It’s like me choosing not to sprout wings and fly. I can claim all day long that I “choose” not to do it, but that’s meaningless because I could never do it in the first place.Fr I hear what you’re saying… but I think and this is my opinion…bless you…
Jesus is the way… He shows us the way… and the way is obedience to God… How can we know what is expected of us if Jesus disobeyed God? More and more I think about it the more it make sense why it ‘appears’ Jesus had a choice to ‘us’ but really He couldn’t because Jesus is God and can’t contradict Himself. This is Jesus teaching us to obey…
That article is seriously flawed.I found this article from CAF in 2014 and it kind of swayed my thinking.
Could Jesus Have Sinned? Absolutely Not! | Catholic Answers
Not “submit” but cooperate. It’s an important distinction.Jesus’s human will voluntarily submitted to the divine will. However, God would not have assumed a human nature in which the will did not submit to begin with.
See 3rd Council of Constantinople (the 6th ecumenical Council).Jesus’s human will voluntarily submitted to the divine will. However, God would not have assumed a human nature in which the will did not submit to begin with.