C
Cristian_B
Guest
What kind of Protestant?Yes, Cristian perhaps I am familiar. For I was a Protestant much longer than I have been a Catholic. (I joke with Catholics that I’ve forgotten more about Protestant beliefs than they will ever know!)
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Please let me ask you these two questions related to the words of our Lord and Savior that you quoted:
*]Do you believe that Jesus is now, and always was, both the Son of God and a son of a woman?
Jesus wasn’t always the son of a woman, but He always was the Son of God. God and the Son existed even before creation, therefore Jesus was, is and will be the Son of God; but man and woman did not exist before Creation, so He couldn’t have been son of man before Creation. He is the same always, but that’s a different question. When saying ‘Son of man’ we understand in the flesh, but I doubt He was always in the flesh. Do you believe He was always in the flesh?
*]Do you believe the Son of God is now, and always was, omnipresent (or everywhere there)?
No, I do not believe God (or His Son, or His Spirit) is everywhere. I believe He can be everywhere but He is not. If He is everywhere, how are we special? I believe God sees all, just as it is written in the Bible: The eyes of the LORD are everywhere, keeping watch on the wicked and the good. ~Proverbs 15:3 But there is a difference seeing everything and being in all places. If He is everywhere, then what is the difference between the righteous and the wicked? He sees the righteous and the wicked, but He is with the righteous and He is not with the wicked. God is willing to be with everyone, but if they abandon Him, so does God. If they do not want Him to be with them, how can He be with them against their will? If they repent, He will come back to them, but He isn’t with everyone. Also, if there is a house of wicked people: is God there? He sees what happens there, but that doesn’t mean He is there. God can be everywhere, but that doesn’t mean He is. God is always able to help you. God is always able to come to you. What’s the difference between a saved and a lost then? A saved is one that is with God and the lost is one that is not. If God is everywhere, then He is with everyone, but by definition a lost person is someone that is not with God. So is this compatible? By definition, everywhere means ‘in every place’, or ‘all places’. Is He in the heart of the saved and in the heart of the wicked as well? Is He at the right of the righteous and at the right of the wicked as well to help them?
So Christians mixed up the omnipresence thing. One thing is that He sees all, and another completely different thing is for Him to be there. He can be everywhere, but He is not; but He sees everything. Even though He is not there, He is able to help. But we Christians know God is with us. So if He is omnipresent, is God with them as well? He sees them (the wicked), but that doesn’t mean He is in their hearts. So He sees all but He isn’t absolutely everywhere, because He chose not to, of course.