P
pnewton
Guest
If only we can have this Sunday Without Feminists evolve into Sunday Without Dissidents.
FYI - It had zero impact in my parish.
FYI - It had zero impact in my parish.
A thought: why not reduce the homily time and make Communion more sacred as it should be? The Eucharist (Jesus) is the center of our faith, should He not be given the most time when we receive Him?80% sounds about right. However, your “good riddance” remark seems wrong. Be careful what you wish for.
I don’t agree that there are too many EMHC’s. I can’t imagine how most parishes could have three or more services on a Sunday morning (not unusual) if each service were extended for 15 minutes or more so that everyone can receive communion from the hands of a priest. I really don’t think that Jesus is offended by the touch of a faithful lay person’s finger more than the touch of a faithful lay person’s tongue. Moreover, many sick and homebound Catholics would not be able to receive communion without the ministry of EMHC’s, the majority of which are women.
I take it that your “good riddance” extends to women involved in other liturgical ministries (sacristans, lectors, musicians and choir, caring for the linens, greeters, etc.), catechetical ministry (DREs, classroom teachers, RCIA, sacramental preparation), leadership (Parish Council, etc.), fundraising, etc., etc. Without women, the Church just wouldn’t function.
That is why I don’t understand the controversy. There are so many religions out there, why not pick one that is more in line with your views?wow…just wow…send all those women our way. We’re not afraid of ovaries in the pulpit.![]()
Great point. I was told by an old priest that if a priest can’t say what he needs to say in 7 minutes during a homily he can’t say it at all.A thought: why not reduce the homily time and make Communion more sacred as it should be? The Eucharist (Jesus) is the center of our faith, should He not be given the most time when we receive Him?
I think these woman still believe that the Catholic Church is the One Holy Catholic and Apostolic Church, however poor their obedience to the the same is.That is why I don’t understand the controversy. There are so many religions out there, why not pick one that is more in line with your views?
They need to realize that there will never be female priests in the Catholic Church. It’s never going to happen because it is theologically incorrect.I think these woman still believe that the Catholic Church is the One Holy Catholic and Apostolic Church, however poor their obedience to the the same is.![]()
Yes, but the changes they want would change the Church to something completely unrecognizable.I think these woman still believe that the Catholic Church is the One Holy Catholic and Apostolic Church, however poor their obedience to the the same is.![]()
I disagree. They want to limit the authority of the Pope, ordain women, and soft-peddle the parts of the gospel that might offend modern sensibilities. I’d recognize that anywhere. They want to change the Church into the church of England. Not since the Minbari surrender at the battle of the line has such a strategy been seen!Yes, but the changes they want would change the Church to something completely unrecognizable.
Yes, that is what I meant to say.I disagree. They want to limit the authority of the Pope, ordain women, and soft-peddle the parts of the gospel that might offend modern sensibilities. I’d recognize that anywhere. They want to change the Church into the church of England. Not since the Minbari surrender at the battle of the line has such a strategy been seen!
I suppose there are those ‘communities’ that could care less about theology and truth and would prefer raw numbers. (shrugs)wow…just wow…send all those women our way. We’re not afraid of ovaries in the pulpit.![]()
Exactly. The Bible passages speak well enough and can be supplemented with 5-10 minutes of Homily time. That way we Catholics can spend more time in Communion with the Lord. I go to daily Mass twice a week. Those Masses are 20-25 mins long, tops. The Homily is perhaps 1-2 mins, sometimes no Homily at all. I never walk away feeling like I was missing something because I heard the Word of God and then received Him during Communion.Great point. I was told by an old priest that if a priest can’t say what he needs to say in 7 minutes during a homily he can’t say it at all.
If I remember correctly, Lutheranteach is in an ELCA Lutheran (the majority of US Lutherans). Before I converted, I was too. They have many practices we would consider liberal (allow openly homosexual pastors, clergy healthcare plans cover abortion for any reason, “open table” communion, oppose pro-marriage laws, etc.)Just one of the differences that make you Lutheran and us Catholic; another related difference is the interview/selection process and hiring of a Lutheran pastor rather than the Bishop assigning one.
It is a dichotomy. I presume they understand that they are already in the one, true Church instituted by Jesus Himself. On the other hand, they don’t agree with how Jesus set it up. :banghead:That is why I don’t understand the controversy. There are so many religions out there, why not pick one that is more in line with your views?
The reason for no “priestesses” is simple enough:.The only reason that I know against ordaining women to the priesthood is that the Church wasn’t authorized to confer that sacrament on women. That’s what the Church teaches, and because it’s sufficient, that’s the end of the matter. But I really don’t understand the notion that if the Church was authorized to do so, women would be in some way unable to function effectively.
You`re right.I take it that his “them” means the de facto protestants who organized the “protest.” Although that might encompass some women (as it also includes some men), it didn’t appear aimed at women generally, and that his “good riddance” extends accordingly. As we saw this Sunday, it would seem, most of the women involved in the ministries you describe are unimpressed with the protesting dissenters.
True we say that the priest acts in persona Christi. But we also say that the priest acts in persona ecclesiae. Thus, while “[t]he priest takeThe reason for no “priestesses” is simple enough:
Among other things, the Church is the Bride of Christ.
The priest take the place of Christ the Bridegroom.
Through the Mass and the Sacraments, the Bridegroom gives Life to His Bride.
To confer Life, the Marital Embrace must be between Man and Woman.
A relationship between a “priestess” and the Bride would be barren…one speaker called it “liturgical lesbianism”.
Read Ephesians 5:25-32.
It doesn’t scare you that we might be left with a little too much (ahem,If only we can have this Sunday Without Feminists evolve into Sunday Without Dissidents.
FYI - It had zero impact in my parish.
(lol I ) A deacon friend of mine once told me that when he was studying , his homiletics teacher instructed him, “If you haven’t struck oil in 8 minutes, quit boring !”Great point. I was told by an old priest that if a priest can’t say what he needs to say in 7 minutes during a homily he can’t say it at all.
While I agree that the Eucharist is the “source and summit” of Catholic faith, I don’t agree with the notion that the Liturgy of the Word should be reduced by cutting the homily to 5-10 minutes or less. A common complaint is that Catholics are ignorant of the truths of the Faith. The homily is the best opportunity that the Church has of teaching people those truths and helping them understand how to put them into practice. I’ve been at a number of streamlined masses that did away with the homily and sped up everything else. Not a great experience and certainly not a model for what the mass should be.Exactly. The Bible passages speak well enough and can be supplemented with 5-10 minutes of Homily time. That way we Catholics can spend more time in Communion with the Lord. I go to daily Mass twice a week. Those Masses are 20-25 mins long, tops. The Homily is perhaps 1-2 mins, sometimes no Homily at all. I never walk away feeling like I was missing something because I heard the Word of God and then received Him during Communion.
If it cannot be said in ten minutes, than you will lose people anyway. Most people have about a ten-minute attention span, like it or not that is just true. Homilies that go on-and-on for 20, 30 and even 40 minutes are most often a waste of time and effort because the vast majority in the pews tune-out after ten minutes. It also shows a lack of efficiency if one cannot keep a homily to ten minutes or less (fifteen minutes maximum). Do not forget, in this era of longer homilies we find people know their faith less well than they did in the past; therefore, longer homilies has not worked to increase the knowledge of faith.While I agree that the Eucharist is the “source and summit” of Catholic faith, I don’t agree with the notion that the Liturgy of the Word should be reduced by cutting the homily to 5-10 minutes or less. A common complaint is that Catholics are ignorant of the truths of the Faith. The homily is the best opportunity that the Church has of teaching people those truths and helping them understand how to put them into practice. I’ve been at a number of streamlined masses that did away with the homily and sped up everything else. Not a great experience and certainly not a model for what the mass should be.