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Why they disagree?I think the responders understand that, but disagree.
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Why they disagree?I think the responders understand that, but disagree.
You have not supported your claim. They explain the reasoning behind their claims.Why they disagree?![]()
How could you have motion (creation for example) if fabric universe isnāt stretched and separated? You cannot put two states of existence at the same point. In case of creation you have āno thingā and universe at the same instant which is problematic. Therefore cause and effect are separated no matter how much small.You have not supported your claim. They explain the reasoning behind their claims.
Please read post # 104.You are misunderstanding cause and effect.
a direct cause does not occur before an effect. It occurs during the causing of the effect.
When a rock is thrown through a window and breaks it, the throwing of the rock is NOT the direct cause of the window breaking. It is an indirect cause.
The window breaks because the rock occupies the same space as the window at the same time as the window. As the rock moves through that space, the window moves out of that space at the same time.
The direct cause of any effect happens simultaneously as the effect. Indirect causes, or necessary initiating precursor causes may occur before the direct cause, but they are not the true direct cause of the effect.
Godās willing of creation happened simultaneously to creation happening. Creation happening and time existed because of creation beginning.
The point you are trying to make in the first two sentences, escapes me.How could you have motion (creation for example) if fabric universe isnāt stretched and separated? You cannot put two states of existence at the same point. In case of creation you have āno thingā and universe at the same instant which is problematic. Therefore cause and effect are separated no matter how much small.
Creation is defined as: God acts on āno thingā and then creation. Putting two states of existence at the same point is problematic. How could we have the act of creation on point zero if the creation exists at the same point?The point you are trying to make in the first two sentences, escapes me.
With respect to creation, we have a transcendent eternal being who is its Source. Both āareā simultaneously, God being Existence itself and creation being through His act of Divine will.
In the case of God, the supreme Cause, creation, the effect, is other to Him. In and through Christ, we, as its crown, have the capacity to love and thereby to enter into communion with our Creator.
Iām not sure what you mean by cause and effect. I guess I and others here did not convey that the term, as you use it, to be two separate but link events in time, is illusory.
Itās simple. āLet there be light?ā And there was light. One event - creation.Creation is defined as: God acts on āno thingā and then creation. Putting two states of existence at the same point is problematic. How could we have the act of creation on point zero if the creation exists at the same point?
āNo thingā to the creation is a motion. Isnāt it? How could you define motion if the changes happen at the same point?Itās simple. āLet there be light?ā And there was light. One event - creation.
God always is, was and will be because He creates time.
And, while participating through His Holy Spirit and the Son, the Alpha-and-omega, who became one of us, He remains the unchanging eternal Fount from which all creation springs forth.
The act of creation at point zero varies only in the degree of complexity from that of the maintenance of the universe throughout its existence from beginning to end.
I think we may be talking past each other.
God creates all moments, all time.āNo thingā to the creation is a motion. Isnāt it? How could you define motion if the changes happen at the same point?
Lets define all possible states of the universe and moments as creation. Is āno thingā to the creation a motion? Lets focus on this question.God creates all moments, all timeā¦
You are trying to put a timeline on an eternal event. There is no sequence like what you are proposing:Creation is defined as: God acts on āno thingā and then creation. Putting two states of existence at the same point is problematic. How could we have the act of creation on point zero if the creation exists at the same point?
Motion is temporal.Lets define all possible states of the universe and moments as creation. Is āno thingā to the creation a motion? Lets focus on this question.
The act of creation becomes meaningless if you donāt have āno thingā. The universe would exist if there was no thing without Godās intervention.You are trying to put a timeline on an eternal event.
I didnāt say so. You always keep bringing God in the discussion. My sequence is different from yours:There is no sequence like what you are proposing:
1.) God was, but willed for there to be nothing
2.) God then changed his will and willed for there to be all of creation
3.) After God willed creation, it then happened
I am not talking about God.This idea violates the nature of God. He is unchanging. God is. His will is. Creation is because He wills it to be.
Could you have past and present at the same point?We are existing in a reality and state of awareness where the sum of our observations lead to what our minds perceive as sequences of motion. This ability to experience the āpresentā while referencing and remembering something that we perceive to be prior to the āpresentā is what we call āpastā.
Thanks for your contribution.By quantifying the perceived number of changes between the two experiences, our minds understand this to be motion, change, and time. We only can perceive motion or time because we observe something in the āpresentā as being different than what we have an existing knowledge of it being. Therefore, we conceptualize this as motion, change, and time.
Again, we cannot understand how this can be. We can assent to it and acknowledge it, but we can not comprehend the mechanism behind it because it is outside of what we can experience.
There is a mystery involved here, and we will NEVER understand it in this life. I can not explain myself any other way than what I have already said in this thread so far. If you are unable to shift your perspective and look at things from how I and others on here are looking at it, then our explainations are futile.
We also can never offer you a definitive proof or an all encompassing explaination because one does not exist within this created reality.
My only other suggestion for you is this: Rather than seeking to define and explain God, go and experience Him. Spend time in the marvelous and awe inspiring natural world he has created for us to come to know Him in. Spend time in Adoration of the blessed sacrament. Experience the wonder of the fact that individual self aware creatures made in His image are all around us.
If you truly wish to seek Truth, then try to take more time to experience it Instead of trying to rationalize it.
Iām bowing out of this particular discussion for now. I have exhausted what I have to offer you in the form of explanations, for I am but a finite being with a dreadfully limited intellect. I truly hope that you can find peace as I have with the fact that we cannot fully know because He has not willed it so![]()
Yes.Motion is temporal.
Yes, creation is a motion otherwise there is nothing.āCreationā is an act - an ontological āmotionā perhaps, that happens in the first, the last and all moments.
I should have said: āThe act of creation causes a motion otherwise there is nothing.āYes.
Yes, creation is a motion otherwise there is nothing.
I agree, but the simultaneity cause and effect works across the board.Examining the properties of some is the smallest āparticlesā in nature, such as photons and electrons, specifically how they can behave like the particles, which we conceive them to be, or as waves, when they pass through slits, would support your statement. What happens is that when we try to p(name removed by moderator)oint through which slit the little rascal passes, it behaves like a particle, the tiniest of balls. If we donāt, what we see is an interference pattern, like waves passing through each other. What makes this most remarkable is that it doesnāt matter whether we try to detect its path before or after it passes through the slit; it is the process of detection, the setup of the equipment by a rational mind that determines what occurs - before and after is of no consequence.
God cannot act on āno thingāāit is nothing.Creation is defined as: God acts on āno thingā and then creation. Putting two states of existence at the same point is problematic. How could we have the act of creation on point zero if the creation exists at the same point?
In order to have a true change or motion, there has to be a prior state and a posterior state.I should have said: āThe act of creation causes a motion otherwise there is nothing.ā
I havenāt read all the replies. But your premise is in error in that Time is a man made construct. Time is not a physical element. But it is a physical quality that can be incorporated into the measurement of other physical properties, ie flow rate, vectors, velocity ect. , It is rather a temporal measurement. Something we use like language, to understand each other.Any act has a before and after therefore you need time in order perform it, otherwise the act is ambiguous. How could God perform the act of creation knowing that any act is subjected to time and time is an element of universe?