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Jimmy_B
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14. This Sacred Council wishes to turn its attention firstly to the Catholic faithful. Basing itself upon Sacred Scripture and Tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism(124) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.
vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html
Ioannes Paulus PP. II
1990 12 07
CHAPTER V - THE PATHS OF MISSION /#50 -
….Ecumenical activity and harmonious witness to Jesus Christ by Christians who belong to different churches and ecclesial communities has already borne abundant fruit. But it is ever more urgent that they work and bear witness together at this time when Christian and para-Christian sects are sowing confusion by their activity. The expansion of these sects represents a threat for the Catholic Church and for all the ecclesial communities with which she is engaged in dialogue. Wherever possible, and in the light of local circumstances, the response of Christians can itself be an ecumenical one.
vatican.va/edocs/ENG0219/__P7.HTM
DOCTRINAL NOTE
ON SOME ASPECTS OF EVANGELIZATION
Pope Benedict XVI, December 14, 2007
1….The Apostles, therefore, “prompted by the Spirit, invited all to change their lives, to be converted and to be baptized”,[1] because the “pilgrim Church is necessary for salvation”.[2] It is the same Lord Jesus Christ who, present in his Church, goes before the work of evangelizers, accompanies it, follows it, and makes their labours bear fruit: what took place at the origins of Christian history continues throughout its entire course.
vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20071203_nota-evangelizzazione_en.html
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**ON THE PEOPLE OF GOD ****
**CHAPTER II ****
14. This Sacred Council wishes to turn its attention firstly to the Catholic faithful. Basing itself upon Sacred Scripture and Tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism(124) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.
vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html
John Paul II, Encyclical Letter Redemptoris missio**
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Ioannes Paulus PP. II
1990 12 07
CHAPTER V - THE PATHS OF MISSION /#50 -
….Ecumenical activity and harmonious witness to Jesus Christ by Christians who belong to different churches and ecclesial communities has already borne abundant fruit. But it is ever more urgent that they work and bear witness together at this time when Christian and para-Christian sects are sowing confusion by their activity. The expansion of these sects represents a threat for the Catholic Church and for all the ecclesial communities with which she is engaged in dialogue. Wherever possible, and in the light of local circumstances, the response of Christians can itself be an ecumenical one.
vatican.va/edocs/ENG0219/__P7.HTM
CONGREGATION FOR THE DOCTRINE OF THE FAITH**
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DOCTRINAL NOTE
ON SOME ASPECTS OF EVANGELIZATION
Pope Benedict XVI, December 14, 2007
1….The Apostles, therefore, “prompted by the Spirit, invited all to change their lives, to be converted and to be baptized”,[1] because the “pilgrim Church is necessary for salvation”.[2] It is the same Lord Jesus Christ who, present in his Church, goes before the work of evangelizers, accompanies it, follows it, and makes their labours bear fruit: what took place at the origins of Christian history continues throughout its entire course.
vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20071203_nota-evangelizzazione_en.html
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