B
Babaganoush
Guest
And we’ve also had pigs who have generally been good for the country. Trump isn’t the first pig to be president, probably not the worst either.
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It rather astonished me. The Covington students did nothing wrong, and yet were smeared in the press and even by their own bishop before the facts were clear. They did nothing wrong. But it seems that the newest mortal sin is wearing a MAGA cap.I couldn’t get through the whole thing. Once he said he apologized as if the boys did something wrong, I knew where he was headed. I couldn’t read it.
And I object to some of his language, cursing and such. That complaint could pertain to many of us. A good percentage of the population unfortunately. Maybe an example could be cited.A lot of it also comes straight from his own tweets.
Saul murdered thousands of Christians, and then went on to be Saint Paul. Christianity has one main theme: If you repent, you can be forgiven. Trump today, grandfather and loving father and husband, is not the playboy Trump from before. Would you deny him the forgiveness that you claim to believe in?Hi,
I’m brand new to Catholic Answers and the Forums. I listened to @Trent Horn on EWTN (1/21/19) about the controversy surrounding the kids from Covington, Ky. I have a few rhetorical questions I would like to submit, but my real question is do Catholics or the Catholic church really want to be aligned with MAGA and Donald Trump?
First, let me say I am a solid Roman Catholic and am Pro-Life. Politically, I don’t identify with either of the two major political parties as I believe they are both corrupt. When it comes to national politics, I generally vote a third-party line as a way of ‘voting my conscience’. My answer to those who tell me I’m throwing my vote away is that I would rather vote my conscience than vote for the lessor of two evils.
Anyway, my rhetorical questions are in regards to the Covington kids wearing “Make America Great Again” hats. Do they really know and understand what that means?
To “Make America Great Again”…
• Do the Covington kids align themselves with President Trump’s humanitarian views on immigration and human rights abuse when it comes to separating children from their families?
• Mr. Trump is the epitome of avarice and pride from his personal life to his political ambitions. Do they align themselves with those values and the means of obtaining his goals?
Granted, President Trump ‘claims’ to be Pro-Life and nominated a conservative, pro-life judge to the Supreme Court.
• Do they really believe Mr. Trump is pro-life in his heart given his treatment of women in his private life (sexual assault, abuse, and adultery)? Given his history, it makes me wonder how many women he has impregnated and coerced into having an abortion!
• Do they realize that he may just be pandering to a voting block as a way to get elected?
I agree abortion is a major offense to God in American society and must be stopped but I have to go back to my original question: Do Catholic’s really want to be aligned with Donald Trump and MAGA?
The intent of this question is not to stir up political rants and debates. I would appreciate thoughts regarding the slippery slope of “voting your conscience” and the realities of politics. Voting for the lessor of two evils is still voting for evil. Where do you draw the line?
Apparently not what you think it means.Anyway, my rhetorical questions are in regards to the Covington kids wearing “Make America Great Again” hats. Do they really know and understand what that means?
The Church teaches that all life is sacred. It does NOT teach that simply because 24 is a smaller number than 1,500,000, those lives somehow matter less. It does not teach utilitarianism or any other philosophy that accepts the unjust murders of some but not others. One life, one sheep, is sacred.HOMM:![]()
Yes, it is an easy situation.Just playing devil’s advocate:
Isn’t that a bit difficult when some candidates and some parties are anti-abortion but pro-capital punishment?
It leave us in the conundrum of are we pro-life, or just pro-birth; and does the sanctity of human life only apply to some life?
Not an easy situation.
The Catholic Church doesn’'t make this distinction That is almost creating one’s own belief system which I am not a part of and only seems to muddle the waters. Comparing 24 men say, executed a year by less than half the states of the US to 1,500,000 abortions a year seems cruel to even consider
The church has never claimed that all killing is morally evil. There is a just war doctrine, and the church has always taught that a state has the right to kill for the sake of the protection of the society.
What it does claim is that it is always evil to intentionally harm an innocent person. I can’t kill a man who has done no wrong and is not a serious and direct threat to my life. It doesn’t matter what the result is. Even if I were to save ten other people by killing this one man, it would still be evil. Abortion is killing an innocent person. The death penalty isn’t. You could argue that the death penalty isn’t justified under modern circumstances, but it isn’t a knock against being prolife to support it. I tend to oppose the death penalty, because I don’t want any progressive to have the power to take any persons life. They already think they have the right to determine the start of a persons life, I don’t want to give them the idea that they also have the right to determine the end of a persons life.
And we can start saying this about those who die in drunk driving accidents, about those killed in texting accidents too. I don’t see why the death penalty is used here as some sort of cover all, we can also include those who are killed in the war on terrorism, guilty and not guilty. If one brings in the death penalty, then why not these others cases. You can bring up torture or the death penalty all you want but the Church specifically mentions the sanctity of life.The Church teaches that all life is sacred. It does NOT teach that simply because 24 is a smaller number than 1,500,000, those lives somehow matter less. It does not teach utilitarianism or any other philosophy that accepts the unjust murders of some but not others. One life, one sheep, is sacred.
The church has pretty much taken the same stand against euthanasia and such. No matter how one wants to include these other cases, the Church emphasizes this and they are non-negotiables. You can say all that is interpretation but above, Pope JPII singles these issues out. It is also in about every Catholic church I have ever been in.As John Paul II reminded everyone involved in civil and legislative affairs, “a law which violates an innocent person’s natural right to life is unjust and as such, is not valid as a law” (EV 90). "Abortion and euthanasia are thus crimes which no human law can claim to legitimize. There is no obligation in conscience to obey such laws; instead there is a grave and clear obligation to oppose them by conscientious objection " (EV 73). We are warned in Scripture and by John Paul II that “we must obey God rather than man” (Acts 5: 29 EV 73). Every Catholic who supports intrinsic evils is reminded that they will one day stand before the judgment seat of God and give an account of themselves and how they lived the Gospel of Life.
https://www.catholicnewsagency.com/...man-life-from-conception-to-natural-death-622