G
Gottle_of_Geer
Guest
It is not over simplified.
I’m sorry, but it is. If Catholic ecclesiology were as straightforward as your post requires it to to be, Vatican 's Dogmatic Constitution on the Church would not be dozens of paragraphs & eight chapters long. The Catholic vision of the Church sees it as a far richer, far more complex, far more mysterious & far more interesting thing than your post allows for.
The Church is sinless are you saying Christ committs sin?
Christ is not the Church. the Church is at once sinful & righteous: somewhat as Christ was at once “made sin” yet was perfectly righteous.
Man committs sin not the Church
Christ promised that this Church – His Church will not fall.
That is good evidence of its weakness & sinfulness & of its nothingness apart from Him - for no promises would be needed, if it had any strength, holiness, or righteousness of itself. Only weak, wretched, poor, blind, naked, & needy sinners need His gracious promises.
And His promises are entirely compatible with many falls on the part of the Church: He said, not that it would never be overcome on some occasions, but that “the gates of hell [would] never prevail”. This is a promise of final victory in His war - not of success in every battle, nor of perfect obedience by the Church. He did not say what He meant by “My Church” - still less did He specify any particular body of that name now existing. Christ began the Church with the Apostles even one of his Chosen Judas Iscariot committed grave sin. That does not mean His Church is fallible but the men in it may be.## But the Church on earth is made of sinful men: to separate the Church from its members, & to give it an absolute status as though the Church could exist in separation from its members, is an implicit denial of the reality of the Incarnation.We have this from Jesus himself, who promised the apostles and their successors the bishops, the magisterium of the Church: “He who hears you hears me” (Luke 10:16), and “Whatever you bind on earth shall be bound in heaven” (Matt. 18:18).
Infallibility belongs in a special way to the pope as head of the bishops (Matt. 16:17–19; John 21:15–17).
Luke 22:32), he proclaims by a definitive act some doctrine of faith or morals. Therefore his definitions, of themselves, and not from the consent of the Church, are justly held irreformable, for they are pronounced with the assistance of the Holy Spirit, an assistance promised to him in blessed Peter."
John 21:15–17 ("Feed my sheep . . . "), Luke 22:32 (“I have prayed for you that your faith may not fail”), and Matthew 16:18 ("You are Peter . . . ").
Christ instructed the Church to preach everything he taught (Matt. 28:19–20) and promised the protection of the Holy Spirit to “guide you into all the truth” (John 16:13). That mandate and that promise guarantee the Church will never fall away from his teachings (Matt. 16:18, 1 Tim. 3:15), even if individual Catholics might.
Since Christ said the gates of hell would not prevail against his Church (Matt. 16:18b), this means that his Church can never pass out of existence. But if the Church ever apostasized by teaching heresy, then it would cease to exist; because it would cease to be Jesus’ Church.