Ferde, You start with:
*Because I’m not talking to Him. I’m talking to you and I asked you a direct question which you refuse to answer. Which is your prerogative, of course.
*
Jesus shows us plainly that to answer a confrontational question, Scripture is the best
method. Trying to use me to establish an argument is certainly confrontational. It seems that your motivation is to argue about Sola Scriptura.
(unnecessary comment deleted)
You just contradicted yourself, which is par for the course with protestant apologists. If Scripture is not the only source of truth, which is what you say above, then it follows that truth can be found outside of Scripture. Yet you say no additional knowledge is needed for salvation – ONLY Scripture. Can you show me where the doctrine of sola scriptura is in Scripture?
Insulting me by including me in your gross generalization, is rather tacky. But before you insult, shouldn’t you show where I have contradicted myself? In case you weren’t aware, there is a difference between generalized truths and the salvation Truth, as shown below…
It appears to me that we have finally arrived at your ultimate destination. The debate over
Sola Scriptura. Since 2Timothy 3:16 is not sufficient, lets add verses 15 and 17 as well.
2 Timothy 3:15-17 (New International Version)
15and how from infancy you have known the holy Scriptures, which are able to make you
wise for salvation through faith in Christ Jesus. 16All Scripture is God-breathed and is
useful for teaching, rebuking, correcting and training in righteousness, 17so that the man
of God may be thoroughly equipped for every good work.
Paul reminded Timothy that the Scriptures are “able to make thee wise unto salvation” In other words, if a doctrine is essential for salvation, we can learn it from the Bible. The
written Word of God therefore must contain all doctrine that is truly fundamental. It is able to make us “adequate, equipped for every good work” . If there were necessary doctrines not revealed in Scripture, those promises would ring empty.
Scripture is the highest and supreme authority on any matter to which it speaks. But there are many important questions on which Scripture is silent. Sola Scriptura makes no claim to the contrary. Nor does Sola Scriptura claim that everything Jesus or the apostles ever taught is preserved in Scripture. It only means that everything necessary, everything binding on our consciences, and everything God requires of us is given to us in Scripture.
Matthew 5:18 (New International Version)
18I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law (Scripture) until everything is accomplished.
Paul wrote, “No man can lay a foundation other than the one which is laid, which is Jesus Christ” (1 Corinthians 3:11). Christ Himself embodied or established every doctrine that is essential to genuine Christianity.
The psalmist wrote, “The law of the Lord is perfect, restoring the soul” (Psalm 19:7). That
means Scripture is sufficient. Apart from the truths revealed to us in Scripture, there is no essential spiritual truth, no fundamental doctrine, nothing essential to soul-restoration. We do not need to look beyond the written Word of God for any essential doctrines. There is nothing necessary beyond what is recorded in God’s Word.
The Westminster Confession of Faith defines the sufficiency of Scripture like this:
The whole counsel of God, concerning all things necessary for his own glory, man’s
salvation, faith, and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men (1:6).
The Thirty-nine Articles of the Anglican Church include this statement on Sola Scriptura:
Code:
Holy Scripture containeth all things necessary to salvation: so that whatsoever is not
read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation (article 6).
So Sola Scriptura simply means that Scripture is sufficient. The fact that Jesus did and
taught many things not recorded in Scripture (Jn. 20:30; 21:25) is wholly irrelevant to the
principle of Sola Scriptura. The fact that most of the apostles’ actual sermons in the early
churches were not written down and preserved for us does not diminish the truth of biblical sufficiency one bit. What is certain is that all that is necessary is in Scripture–and we are forbidden “to exceed what is written” (1 Cor. 4:6).
Scripture is therefore the perfect and only standard of spiritual truth, revealing infallibly all
that we must believe in order to be saved, and all that we must do in order to glorify God.
That–no more, no less–is what Sola Scriptura means.
I will reserve additional responses, since I believe that this is the gist of your post.