Question1:
Q #2:
In Gen 2:7 the triune God(Elohim) formed man out of clay(flesh) and breathed into him the breath of life(spirit). When the two united Adam became a living soul.
In 1 Thes 5:23 Paul says man is “spirit and soul and body”
Q #3:
Mt 13:34
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
OK:shrug:
So if THIS is a parable WHY?:
Jn 6: 46-57
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.
** For my flesh is meat indeed: and my blood is drink indeed**. He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.[WHICH is precisely what takes place in Catholic Holy Communion
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Q: #1 HOW could Jesus have been more specific or precise in the words that He choose to use?
**Q #2 ** WHY?
Jn 6: 67-70 [after many abandoned Jesus]
After this many of his disciples went back; and walked no more with him.Then Jesus said to the twelve:** Will you also go away? Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. And we have believed and have known, that thou art the Christ, the Son of God.**Q #3
1st Cor, 11:23-30
For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me. In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood:
this do ye, as often as you shall drink, for the commemoration of me.
[26] For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. ** Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. ** But let a man prove himself: and so let him eat of that bread, and drink of the chalice**. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord. **[30] Therefore are there many infirm and weak among you, and many sleep.
How can this be if not literal?
Q #4
** Lk 24:35**
And they told what things were done in the way; and how they knew him in the breaking of the bread.
Acts 2:42
And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread,[MEANING the Eucharist] and in prayers
rom the Catechism a bit of history:
1345 As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration. They have stayed the same until our own day for all the great liturgical families. St. Justin wrote to the pagan emperor Antoninus Pius (138-161) around the year 155, explaining what Christians did:
Edited for space
When the prayers are concluded we exchange the kiss.
When he who presides has given thanks and the people have responded, those whom we call deacons give to those present the “eucharisted” bread, wine and water and take them to those who are absent.
Q #5
Then we have the testimony of
Mt 26:26-28
Mk 14: 22-24
LK 22: 17-20
John 6 above
Paul 1st Cor 11 above
5 DIFFERENT BIBLE AUTHORS DIVINELY INSPIRED GIVE WITNESS
GOOGLE “Eucharistic Miracles”
My FRIEND anyone who chooses to leave the RCC for ANY reason chooses to abandon Jesus Himself!
Heb 6: 1-8
Of the doctrine of baptisms, and imposition of hands [Confirmation], and of the resurrection of the dead, and of eternal judgment. And this will we do, if God permit. For it is impossible for those who were once illuminated, have tasted also the heavenly gift, [GOD Himself in Catholic Holy Communion] and were made partakers of the Holy Ghost, Have moreover tasted the good word of God, and the powers of the world to come,
** It is impossible: The meaning is, that it is impossible for such as have fallen after baptism, to be again baptized; and very hard for such as have apostatized from the faith, after having received many graces, to return again to the happy state from which they fell.** **DOUAY Bible explanation **
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And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.
But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.
One choosing to leave the RCC does so with GRAVE personal risk of salvation
I’m praying for U MY Friend!
Patrick