This is a commentary on the film “The Passion of the Christ”. Did you actually read this article? The whole thing? I don’t see what your problem with it could be. But if you just took the snippet you excerpted, one might take issue with “One may wonder what kind of God would demand such a price from his beloved son. Is this the same kind of implacably forgiving God whom Jesus preached in his life?” But it would be intellectually dishonest to harp on that when later in the piece Greeley makes clear what one would/should conclude from the suffering of our Lord.
Here are SOME quotes that are questionable. In the first quote, George Weigle would disagree with him wholeheartedly. Fr Greeley, in his perception of some things, is very questionable.
He rarely engaged in serious consultation with the bishops of the world and listened only to the laity that he knew agreed with him. This, one had to assume, was the way he thought the papacy ought to govern the church.
beliefnet.com/story/161/story_16157_2.html
This is such an untrue statement. JP2 actually gave the Bishops MORE time than his predecessor.
Gibson’s imagination is certainly Catholic, though perhaps with a certain masochistic twist.
beliefnet.com/story/180/story_18094_2.html
He should stop using the term masochistic…breaking the Passion down to a psychological pathology. As JP2 said when he saw the movie; It is as it was…(paraphrase). And there was no doubt that Jesus suffered much and Gibson made us all realize the extent of His injuries.
For most of the first millennium of Christian history, the Church spread a veil of modest discretion over the physical suffering of Jesus. It respected the privacy of his final hours and celebrated the empty crucifix as a symbol of the Resurrection of Jesus (an event which is noted only weakly and vaguely in Mr. Gibson’s conclusion). The Greek churches, even to this day, resist sensationalist presentations of the suffering of Jesus
The reason the cross was not used as a symbol was not to respect the final hours of Jesus as it was a sign of shame for all Jews. The first Christians never used the cross because they were also being persecuted and used the fish symbol instead. I would like a quote from the early Church Fathers saying that they did not put the corpus on the cross out of respect for Jesus…
Do those who die after a prolonged battle with cancer die any less horribly than Jesus?
Yes. Jesus died for US so that the doors of Heaven may be opened to those who love Him. He did not die for Himself. The cancer patient dies his/her own death The cancer death, while it can make up for what is lacking in the Body, does not take away sin.
What does his death say to all of us who must die? One will watch “The Passion of the Christ” in vain for any hint of an answer to that question.
Jesus’ death, as horrible as it was and because I believe, tells me that in 3 days the temple of His body will be resurrected. Mine will also. The sole reason for the Passion was to show His love for us.
The lesson of Good Friday, properly understood, is that God suffers with us.
God suffered FOR us and with us.
We do those things which we know we shouldn’t do because we are afraid of death.
beliefnet.com/story/141/story_14134_1.html
This is certainly flawed. We do things that we do not want to do because of SIN…and sin leads to death.
Here you’ve lifted the description of a 20+ year old lecture series from the Center for Jewish-Christian Learning. He appears to be discussing religious education at the meta-level–that is he is talking about how to convey a lesson and not talking about the lesson itself. Don’t you think that little bit context greatly informs your highlighted portions?
And again we have someone other than the poster going on about their gripes with a straw man version of Fr. Greeley.
The task that was set before you was to find “where Fr. Greeley teaches is wrong”. Rather than finding what Greeley teaches, you’ve dug up what others teach about Greeley. But enough of this sidetrack, Fr. Corapi is the topic here, not Fr. Greeley.