Do you think anything will happen to Fr Jenkins or Notre Dame?

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All nuns and sisters are religious. Even secular orders such as the Secular Franciscans belong to a religious family.

The diocesan or secular priest’s counterpart is the layman.

Fraternally,

JR 🙂
I’ve never caught onto this distinction before, cool. Thanks!
 
I would expect if there were pressure from the Vatican, it would be directed at the order of the Holy Cross, who would, in turn, take action against Jenkins.
There isn’t going to be any pressure from the Vatican. The Vatican has always practiced realpolitik. There is no way the Vatican would jeopardize good relations with the U.S. President over a graduation address.
 
Father Jenkins thinks he’s done something reasonable and noble.

Barack Obama lectures a Catholic University about love and conscience, wanting to make abortions rare, as he signs orders to fund more abortions.

Those who oppose the holocaust of the unborn are extremists, nuts, non-evolved Catholics (whatever that is) and they selfishly disrupted the commencement at Notre Dame.

Up is down. In is out. The sky is green.

So, no, I don’t think anything will happen to Father Jenkins.
 
From the beginning of Christian history bishops were responsible for local churches, later called dioceses. The local churches were composed of secular men and women.

Religious are not seculars. They are consecrated men and women. Therefore, they did not belong under the jurisdiction of the bishop whose job it was to care for the laity.

Religious communities grew into national and international families, since they were not limited to any local church. This allowed them to spread the mission and spirit of their founders around the world.

As they grew in size, they needed to answer to someone. The papacy took them under its wing. The papacy governed them and protected them. Thus it remains to this day.

A lay person belongs to the diocese where he was baptized and where he lives. A religious belongs to no diocese. He belongs to the universal Church. His mission is to serve the universal Church, not one jurisdiction.

Bishops often contract religious to help them run parishes, schools and other diocesan ministries when they have a shortage of qualified people to do so. But these are contractual relationships that can be terminated by either side at any time.

This also protects the bishops and the diocese. The diocese is not responsible for the financial or physical well-being of religious or for their education. They can make no demands on the diocese or its people.

This began with the first hermits of the desert and later with the first monastic communities founded by St. Benedict in the west and St. Basil in the east.

The two reasons that they do not fall under the authority of bishops:
  1. They are not secular or lay
  2. They belong to the universal Church, not any local Church
There is one thing that we should fear above all things. When man allows himself to be guided by his punitive passions and desires to punish every infraction and over stepping the system, we run the risk of turning the Church into a theocratic dictatorship. The Bride of Christ is a mother, not a dictator.

Fraternally,

Br. JR, OSF 🙂
Maybe it would be best if we took out the religious communities from places of higher learning, like universities. And replace them with diocesian clergy for the protection of the religious orders. And to keep the universities in check and under the supervision of the Bishops. Basically no religious orders are allowed to be tied in any way to places of higher learning apart from their abby, house, etc… This would also keep our religious orders from the stain of secularism, where the Bishops and the Vatican seem to lack control over in situations like this. I also read where Fr Jenkins has a payroll of over $400,000 a year, more than any Archbishop or Cardinal I know of. Does this money go to the Order?. Here is a link to salaries of ND staff including Fr Jenkins.

journalgazette.net/apps/pbcs.dll/article?AID=/20080521/BLOGS02/126895704
 
Maybe it would be best if we took out the religious communities from places of higher learning, like universities. And replace them with diocesian clergy for the protection of the religious orders. And to keep the universities in check and under the supervision of the Bishops. Basically no religious orders are allowed to be tied in any way to places of higher learning apart from their abby, house, etc… This would also keep our religious orders from the stain of secularism, where the Bishops and the Vatican seem to lack control over in situations like this.* * *
First, on a mundane note, there aren’t enough diocesan clergy to man the universities; second, the diocesan clergy, generally speaking, does not have the advanced degrees to teach at upper university level - this would mean even more laity, Catholic and otherwise teaching. What you suggest flies in the face of ancient Catholic practice worldwide, these orders have been approved by the Popes.

I understand your frustration, but if you took the Jebbies out of say, Creighton U. in Omana, how would you replace them? Finally, the bishops may lack control, but the Vatican does not; it has control when and if it chooses to exercise it.
 
OriginalUS, are you saying that you believe that the Holy Father would buckle under to an abortionist President just to maintain good relations.😦

Never would I ever believe that. Why does the Holy Father need good relations with Barack Obama?🤷

The Vatican has already rejected a number of nominations for ambassadors to the Vatican from the US.:knight2::amen:
 
Father Jenkins did his job the way he thought was best. Lots of people think he made a big mistake. Others think he did OK. I have no reason to believe that he intended to do anything wrong, and every reason to think he meant well. So I think that the answer is a simple one:
Welcome anyone who is weak in faith, but not for disputes over opinions.
One person believes that one may eat anything, while the weak person eats only vegetables.
The one who eats must not despise the one who abstains, and the one who abstains must not pass judgment on the one who eats; for God has welcomed him.
Who are you to pass judgment on someone else’s servant? Before his own master he stands or falls. And he will be upheld, for the Lord is able to make him stand.
(For) one person considers one day more important than another, while another person considers all days alike. Let everyone be fully persuaded in his own mind.
Whoever observes the day, observes it for the Lord. Also whoever eats, eats for the Lord, since he gives thanks to God; while whoever abstains, abstains for the Lord and gives thanks to God.
Romans 14:1-6.

Father Jenkins was fully persuaded in his mind, and he observed the day for the Lord in the manner he thought best. It is not given to me to pass judgment on him, he is Another’s servant.
 
Father Jenkins did his job the way he thought was best. Lots of people think he made a big mistake. Others think he did OK. I have no reason to believe that he intended to do anything wrong, and every reason to think he meant well. So I think that the answer is a simple one:

Romans 14:1-6.

Father Jenkins was fully persuaded in his mind, and he observed the day for the Lord in the manner he thought best. It is not given to me to pass judgment on him, he is Another’s servant.
Are you familiar with the Spiritual Works of Mercy? There are 7 of them and two of them are:

Instruct the ignorant and
Admonish the sinner.

Now if someone does that, is that not passing judgment?
 
Maybe it would be best if we took out the religious communities from places of higher learning, like universities. And replace them with diocesian clergy for the protection of the religious orders. And to keep the universities in check and under the supervision of the Bishops. Basically no religious orders are allowed to be tied in any way to places of higher learning apart from their abby, house, etc… This would also keep our religious orders from the stain of secularism, where the Bishops and the Vatican seem to lack control over in situations like this. I also read where Fr Jenkins has a payroll of over $400,000 a year, more than any Archbishop or Cardinal I know of. Does this money go to the Order?. Here is a link to salaries of ND staff including Fr Jenkins.

journalgazette.net/apps/pbcs.dll/article?AID=/20080521/BLOGS02/126895704
Let’s look at this calmly and historically.
  1. Many religious congregations and orders were founded to teach. To take them out of that field is to violate what Perfectae Caritatis demanded, that every religious institute return to its original mission.
  2. The salary of any religious is not his property. Religious may not have money or own property. That salary goes to the religious community. With that money religious communities educate their younger members and take care of their senior members. With the rising cost of education and healthcare, religious without income would have to depend on the laity to support them financially. The vow of poverty does not mean that religious should be beggers. It means that they should work for a living and only when their work does not provide for their needs should they beg. One of the most wonderful things that religious communities of men do is take care of their own seniors. They do not use nursing homes or hospices. Every male religious who is a senior or terminally ill is cared for by his brothers and those whom they employ to help them in the religious house. These religious do not have to be sent to institutions for retirement or terminal illnesses. They die among their brothers. Where are we going to get the money to do this, if not through the younger religious who can work for a salary?
  3. Most of the secular clergy lacks the proper degrees to teach at the university level, especially graduate school. The cost of these advanced degrees is cost prohibitive for secular priests who have to pay for their education. The dioceses send some men to advanced studies and pay for it. But they don’t have the money to send large numbers. The primary obligation of secular priest is parish work. Religious are not bound to parish work. They do parish work as a favor to bishops who do not have enough secular priests in their dioceses.
  4. Historically, the mission of a secular priest has been to run parishes and diocesan ministries for his diocese. Very few dioceses have colleges and universities, because they cannot afford to fund them. Those that do usually have the same arrangement as religious. They hand their schools over to lay boards to run them.
  5. Historically, secular clergy have not been involved in education in large numbers. There are many, but the number is proportionately smaller than those involved in pastoral care.
Fraternally,

Br. JR, OSF 🙂
 
OriginalUS, are you saying that you believe that the Holy Father would buckle under to an abortionist President just to maintain good relations.😦

Never would I ever believe that. Why does the Holy Father need good relations with Barack Obama?🤷

The Vatican has already rejected a number of nominations for ambassadors to the Vatican from the US.:knight2::amen:
There are valid points presented by both of you. The Holy See does not want to engage in a conflict with the President of the United States that would endanger the diplomatic relations with the USA. This is important, because the relations between the Holy See and other governments gives the Church a portal to the nation’s leaders.

On the other hand, the Holy See will not compromise on these issues. It will use local leaders to fight these issues. The local Catholic, including clergy and religious, are citizens of the USA. As citizens we have a right to voice our concerns and to oppose these legislations. This way the government can say anything it wants about Catholics, but it cannot shut them up, because they are citizens.

If the Holy See enters into a conflict with the White House, it can be dismissed, because it does not represent the interests of the American people, but the beliefs of the Catholic Church. As long as there is no diplomatic relations with the Church, there is no need to listen.

As long as there is a diplomatic relationship, the US has to listen, even if it does not like what it hears. Also, the Catholics in this country can be defended in an international court or other forum by the Catholic Church.

Fraternally,

Br. JR, OSF 🙂
 
I think this is a much thornier issue than most people think. The heart of the debate is what it means to be a “Catholic” university. Many of the Ivy League universities were originally denominational (e.g., Harvard, Yale, and Dartmouth were all Congregationalist), but they severed their denominational ties at some point. The question is: At what point should a “Catholic” university sever its ties and declare itself a non-denominational university.
 
I think this is a much thornier issue than most people think. The heart of the debate is what it means to be a “Catholic” university. Many of the Ivy League universities were originally denominational (e.g., Harvard, Yale, and Dartmouth were all Congregationalist), but they severed their denominational ties at some point. The question is: At what point should a “Catholic” university sever its ties and declare itself a non-denominational university.
An interesting question indeed.

Fraternally,

Br. JR, OSF 🙂
 
There are valid points presented by both of you. The Holy See does not want to engage in a conflict with the President of the United States that would endanger the diplomatic relations with the USA. This is important, because the relations between the Holy See and other governments gives the Church a portal to the nation’s leaders.

On the other hand, the Holy See will not compromise on these issues. It will use local leaders to fight these issues. The local Catholic, including clergy and religious, are citizens of the USA. As citizens we have a right to voice our concerns and to oppose these legislations. This way the government can say anything it wants about Catholics, but it cannot shut them up, because they are citizens.

If the Holy See enters into a conflict with the White House, it can be dismissed, because it does not represent the interests of the American people, but the beliefs of the Catholic Church. As long as there is no diplomatic relations with the Church, there is no need to listen.

As long as there is a diplomatic relationship, the US has to listen, even if it does not like what it hears. Also, the Catholics in this country can be defended in an international court or other forum by the Catholic Church.

Fraternally,

Br. JR, OSF 🙂
The book John Paul II by Ray Flynn is an interesting look into the relationship between the Vatican and the US during Flynn’s ambassadorship. The biggest conflict between Pope John Paul II and President Clinton came over the Cairo Conference when the USA and the UN were forcing birth control and abortion on poor, developing nations as a way to solve the world’s problems. Most likely there will be the same type of conflict between the Vatican and Obama as there was between the Vatican and Clinton, since Obama is following the same pro-abortion, pro-contraception policies regarding foreign aid.
 
The book John Paul II by Ray Flynn is an interesting look into the relationship between the Vatican and the US during Flynn’s ambassadorship. The biggest conflict between Pope John Paul II and President Clinton came over the Cairo Conference when the USA and the UN were forcing birth control and abortion on poor, developing nations as a way to solve the world’s problems. Most likely there will be the same type of conflict between the Vatican and Obama as there was between the Vatican and Clinton, since Obama is following the same pro-abortion, pro-contraception policies regarding foreign aid.
I don’t doubt for a moment that there are going to be tense moments between the two leaders. What does concern me are two things. 1) In my opinion, President Obama is not as respectful of religious leaders as President Clinton was. I believe that he will use every opportunity to convince others that the Vatican is intolerant and does not understand human suffering. In other words, he will go on the attack, while Bill Clinton was more diplomatic and a good communicator at the same time. Obama seems to be a good communicator, but a poor diplomat.
  1. Benedict XVI does not have the charm of John Paul II and is often very lofty in his discourse. Much of what he says goes way over people’s heads, while John Paul II was more simple in his delivery, but equally intelligent as any other leader. He has a way of making a statement and at the same time making a friend. Benedict is more shy and less diplomatic as we have seen in some situations.
In other words, neither men have strong diplomatic skills. I can imagine the frustration mounting between them. I believe it’s almost unavoidable. Both are strongly committed to their positions, but neither is diplomatic.

In international communication you have to be firm and seductive at the same time. Clinton and John Paul II had these qualities. This is why they became good friends and respected each other, even though they bunted heads.

Fraternally,

JR 🙂
 
I believe that he will use every opportunity to convince others that the Vatican is intolerant and does not understand human suffering. In other words, he will go on the attack, while Bill Clinton was more diplomatic and a good communicator at the same time. Obama seems to be a good communicator, but a poor diplomat.
This seem to go along with the article I just read at National Review Online by George Weigel:
article.nationalreview.com/?q=YzNhZDI1MDAyMjcwNTFhMDM3NDZkOGQ5ZWZhOGUzNWI=
 
Clinton for all of his faults was a charmer and he was a southern gentleman…I also think that he might have had a fundamental Christian streak in his makeup…

Pope John Paul was also very charismatic and he moved people…Benedict is a Scholar and I have read quite a shy man…Remember JPII was also and actor comfortable with being in the limelight, unlike Benedict who is reserved

I am not sure what Obama is, after listening to the rants of his pastor…I have never heard that kind of hate speak in any church I was ever in ,no matter what denomination it was
 
This seem to go along with the article I just read at National Review Online by George Weigel:
article.nationalreview.com/?q=YzNhZDI1MDAyMjcwNTFhMDM3NDZkOGQ5ZWZhOGUzNWI=
My husband and I watched the address together and he ( being a strong christian ) even mentioned that the president did not mention Jesus Christ as being Lord of his life. I think the president was trying to be diplomatic. But all of our churches have been infiltrated and evengelized. Us instead of them so it makes no difference as it may all swing the other way and then back again.
 
If he stays in his position as president it will be by the skin of his teeth. There will probably be a movement within the alumni to have him ousted, which is probably a good thing. He has made some bad decisions and has tarnished the ND name. They don’t need him as a liability for potential students.
 
Every once in a while, I like to go back to old posts and predictions and see how things turned out. Here’s this one:

Rev. John I. Jenkins, C.S.C., became the 17th president of the University of Notre Dame on July 1, 2005, and began a second five-year term in July 2010. He had previously served from 2000-04 as vice president and associate provost.

So not only did he not get ousted, he got another term. Imagine that!

John
 
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