Does any human ever knowingly and willingly reject God?

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simpleas,

I didn’t presume anything about you. You yourself said that you read the CCC from pp 390 on and came to the conclusion that man is good but has the capability to do harm. I was just saying that this is not what the church teaches.

Could I ask you a question?

WHY can man do harm?

I always like to ask what it is that causes hurricanes. A gentle breeze could be so sweet and soothing.

Please, I beg you, don’t read the CCC which can be interpreted differently. Please read the book of Romans. I’ll bet you could do it in two evenings, and then come back here and tell me what you read.

If you want to believe we’re inherently good, that’s okay. You might want to check it out with a priest who is willing to REALLY talk to you sometime. I do think it matters, but let’s let it go at that.

God bless you sister
Fran
WHY can man do harm?
Because we have a freewill.

Yes, I’ll take a longer look at romans, it seems to be a favorite of yours, I can’t remember all of it.

One priest I know is completely overwhelmed when he does a baptism at Mass for a child, so over joyed to behold a beautiful new life, makes everyone remember how precious life is.

Hurricanes are part of the natural world.

We are going off the topic now.

Thanks

God bless you too.

PS… are you from UK?
 
Cheers! 🙂
It’s eternal… you would tire of it.
Everyone else would also be ok… or gone…
pocaracas, stir up some imagination! 🙂 Eternal life can be a good thing. Would it really be so bad to see all your old buddies again?

poca=little puddle
racas=race (i.e. caucasian)
little puddle race?
I saw the movie 😉
So, what do you think about the “better story” or the “story with flavor” ideas? Choosing among options. Choosing against the flat and lifeless. I don’t remember if all of that was in the Life of Pi movie. Or the “faith” it takes to deny the existence of God. Book is excellent.
Yeah…
But that’s still not a good method of acquiring information… as I said, its failure is patent in the multitude of concurrent (and, often, contradicting) faith based institutions in the world.
Fair enough. Humans aren’t perfect…yet…

So, what do you think of this question: Does the human ever knowingly and willingly hurt someone else?

I am using “knowingly” in the broadest sense, “knowing” a person’s value, for example, is part of the picture. This thread is partly an attempt to demonstrate a positive anthropology.

Thanks again for your thoughtful responses.
 
Hi Iron Donkey, and welcome!

So, I am using “knowingly” in the broadest, all-inclusive sense. In other words, people reject God because there is a crucial bit of information that they do not know.

For example, if I just told my children not to smoke “because it is wrong”, I am leaving out some crucial information. If I tell someone to be careful with an extremely valuable object “because it is wrong to break it” without explaining its value, I have left out some crucial information.
Understood. And though I think this use of the word “knowingly” is rather broader than is necessary for unrepentant “knowingly and willingly rejecting God” to (for instance) result in damnation, my answer is still yes, and I still use myself as an example. I know that my sins are contrary to the will of God, I know that God is goodness itself, and I know that the will of God is exactly the same thing as the absolute best possible way for the universe and everyone/thing in it to behave. I know this. No doubt whatsoever in my mind, no “well maybe in this case…,” no “but maybe the good effects will…”. And I do it anyway.

You could say something like I do not really and truly comprehend the evil that I do, in that I cannot see the fullness of the discordance it causes between myself and all that reality could and should be - that I cannot see the entire blackboard of reality that I’m scraping my fingernails across. But though I cannot fit every consequence, every horrible little way in which I am rejecting what is good, in my mind, I still know they are there. An analogy: I know that every prime number bigger than 2 is odd, even without being able to fit the infinity of all the prime numbers in my head.
The crowd who hung Jesus, for example, were completely unaware of Jesus’ value. They thought they were doing the right thing, carrying out justice, and in the endeavor of punishment they were blind to His humanity and divinity.
Some of them doubtless did, but the scriptures themselves paint a picture of a crowd worked into rage by manipulation, not one attempting to carry out a well reasoned punishment. Nevertheless, perhaps they did not know what they did, but we do not have that excuse. If the crowd did not know that Jesus is God when they crucified Him, well we do know who Jesus is when we do the same thing.
Are you open to the possibility that when you are saying “this is not good”, you may not know all the reasons why it isn’t good, i.e. harm done? For certainly there are many evil acts that you do not do because the harm done is more clear, right?
Nope, at least not always. Yes, the knowledge of good and evil can prevent me from committing evil, but even when that knowledge is there, it doesn’t always. It is true that I am less likely to do evil that results in immediate acute harm, but the fact that I am more likely to do evil with more remote, less acute harm is not because I do not know that the harm is there, but because I am more easily able to ignore it.

It’s rather like one sin involves someone screaming in my ear, and the other someone talking to me in a calm voice. I hear the words in both cases, and understand them, the first is just more difficult to ignore.
Oh, and as far as Paul’s words, he was expressing a frustration. But we need not give up trying to understand what we do! And what is more: after 2000 years more of scientific study, we know a great deal more about why the human behaves the way he does.
Thanks for your addition here.🙂
Paul was expressing frustration, but he was not only doing that. Given that he explains why it is that we sin knowing that we are sinning later, there is certainly a sense in which he does understand what he does. We are all fallen and weak, we knowingly choose the immediate selfish pleasure over the obvious good.

But there is another sense in which he certainly doesn’t understand. And that is because there is no reason that actually justifies sin - it is unjustifiable, and we know this. It cannot be understood, because it is contrary to all that is understandable. All reason says we should not do it, and yet we do.

And this is demonstrated when, after we sin and then “snap out of it,” we get the feeling of guilt. We ask ourselves repeatedly "why did I do that? It was evil, I know it was evil, and I knew it was evil - it gave me only fleeting pleasure that I knew would be fleeting, and I even knew that I would regret it. Yet I did it anyway.

Why?"

And there is no answer, no actual reason that led us to the action. Because it was the wrong choice and could not be justified, and we didn’t think it could. But we wanted to sin, and so we did. There’s an explanation: we’re stupid and broken and we do that. But there is no reason, because all reason tells us we were wrong.
 
If Jesus is God, why would He not be in the position to give out a law?
A law of men… a law that rules people. A law that considers bad behaviors and their corresponding penalties. Did he do such a thing?

##########
Are you trying desperately to change this thread?
No… I was trying to offer my point of view on the subject. A point of view which I think is in line with the thread’s subject.
Can you atheists not come up with any new ideas, for goodness sake? Are we going to keep arguing about the same ole’s stuff? ho hum.

Oh. And we always have the same ideas too. Which is why, maybe, these conversations go nowhere.
I’m sorry for drawing on previous work by other people… It’s just that it’s a chore to have to do it all ourselves.
It’s to be expected that the same kind of reasoning leads to the same ideas.
But I guess that my reasoning for why the conversations never go nowhere is a bit different from yours. 😉
Dawkins is great isn’t he? Like a god to you guys. I guess everybody needs a god. The new ateism and all that. I prefer the guy who wrote the bible. It took him a long time, over 1,500 years, but it turned out really great.
He had the merit of putting some ideas in one single book and had the marketing backing to get that book to a ton of places.
Many before him had tried… but not too many succeeded.
For example, in 1811, Percy Bysshe Shelley published a small pamphlet titled “The Necessity of Atheism” (infidels.org/library/historical/percy_shelley/necessity_of_atheism.html), in Oxford, UK. But his efforts were cutoff by the headmaster of his college who expelled him. If you read it, you will find many of the same arguments and ideas.

Also, I can’t say I agree with everything Dawkins says. In his book, he is a bit pushy sometimes and that style doesn’t suit me one bit.
So, no… he is not a god, nor like a god, nor like a leader. He’s just an outspoken atheist.
Now, I have a slight headache and you’ll forgive me if I sound brusque.
Ah… headaches… I’ve heard about this awesome home remedy for them: sex. 😉
Here’s a question for you pocaracas:

WHY are you so anxious to convince us that God doesn’t exist?
Is it just to make us smarter? We should be beholdin’ to ya.
Am I trying to convince anyone that god doesn’t exist?
I thought I was only providing my point of view… if you feel convinced by POV, then I’m sorry… I guess…
You want to know what I really think, pocaracas?

I think you could stop arguing with us. I think you’ve won.

God’s grace falls on all
yoohoo! I win, I win, I win!! 😃
 
pocaracas, stir up some imagination! 🙂 Eternal life can be a good thing. Would it really be so bad to see all your old buddies again?
It’s the eternal part that bugs me.
Eternal means forever and ever and ever, to infinity… that’s a long time to be with my old buddies…
heck, even for muslims, it’s a long time to be with their … I don’t know… 73(?) virgins…
Even at one per week, after 73 weeks, you still have an eternity with non-virgins 😛
poca=little puddle
racas=race (i.e. caucasian)
little puddle race?
Ah… no. This comes from a portuguese expression which combines three words and arose out of a moment of frustration a few years ago, when I was trying to register on a portuguese forum using some variant of my name… it’s at times like these that it sucks to have one of the most common first names and one of the most common last names on this country. Then again, it’s great for anonymity. 😉
The full expression is “vai para o caraças”, which is commonly used by omitting the verb “vai”, which means “go”, and you’re left with “para o caraças”. “para o”, means “to”, and gets glued together to sound like “pó”. And “caraças” is a weird non-pleasant name used in this expression which, by itself, means “masks”, the full face kind and just the face.
Essentially, the full expression sounds like “pó’caraças” and is used when, in english, you’d use “go to hell” or “go F*** yourself”, but this is a nicer variant of conveying that sentiment… we do have direct translations of those two expressions for when we want to be a bit harsher.
Like I said, it was a moment of frustration, I yelled that at the screen… and it became my nick everywhere, ever since. It’s great, because no one uses it. 😉
So, what do you think about the “better story” or the “story with flavor” ideas? Choosing among options. Choosing against the flat and lifeless. I don’t remember if all of that was in the Life of Pi movie. Or the “faith” it takes to deny the existence of God. Book is excellent.
yeah… now that you mention it, I remember that thing…
The story with flavor is nicer, but it’s not an accurate representation of the harsh reality.
I’m stuck with the harsh reality.
I can’t view the flavor as more than a fiction…
Fair enough. Humans aren’t perfect…yet…

So, what do you think of this question: Does the human ever knowingly and willingly hurt someone else?

I am using “knowingly” in the broadest sense, “knowing” a person’s value, for example, is part of the picture. This thread is partly an attempt to demonstrate a positive anthropology.
Up until a few hundred years ago, slavery was widely practiced in Europe and America… Some will claim that it’s still practiced, today, in some parts of India and Africa.
The concept of owning another person can lead the owner to “know” the value of that person… he may have bought the person… and it happened (and still happens) that people got hurt when they didn’t comply with the owner’s wishes… and, sometimes, the owner did something hurtful just for the fun of it.
Have you ever seen the movie “Blood Diamond”? Quite gruesome…
So, to answer your question, yes… that happens.
Humans aren’t perfect.
Thanks again for your thoughtful responses.
Cheers!
 
Granny,

Will you please get off your high horse about this Arianism business! Enough! When you find what you think is an Arianist, let me know, and we can discuss him. In the mean time, stop judging! Please! What was your last suggestion, that even those who use the term “omni” are arianists? Granny, get a grip!

Grrrr… Love you though…🙂 … Grrrr…
It seems that someone is familiar with the ancient tools of Arianism which are being adapted for the project of modernizing Divine Revelation. As apparent, this modernizing is to dump annoying doctrines so that all views of knowingly and willingly rejecting God are equally successful in getting rid of human responsibility. However, the legitimate recognition of the “fly in the ointment” might stop the project of harmonizing.

Or maybe this is a wrong legitimate view. Yet, I have heard that it is possible for wrong views to exist with right views so that means that the original view of Arianism being in the background is correct.

Footnote. “Fly in the ointment” was a suggested description hinting at the Catholic doctrine of Original Sin.
 
I just lost my post to you and I am out of intellectual energy needed to figure out what I wrote.

What you were saying about Jesus not being "a person in a position to give out a law, like… for example… Moses was.’’ is an excellent example of modern Arianism.

My guess is that 73% of the readers, including guests, have no clue what modern Arianism refers to. It is related to the thread’s title because in searching for any human knowingly and willingly rejecting God, one has to examine the position of God in His relationship with human creatures. Christ’s words on the cross have been mentioned.

By the way, I am comfortable with “none” as the religion designation. We both have an interest in Jesus Christ as He appears in Scripture. We have different approaches but that is not a problem for me.

Here is a Catholic Answers Tract. Following the introductory paragraphs, one needs to scroll down to Arianism. Please note that you are not an Arianist. There is an innocent poster asking me about finding an Arianist. Some people have difficulties with the changes from ancient Arianism to modern Arianism.

catholic.com/tracts/the-great-heresies
Almost forgot to reply to this!
I wasn’t aware of the name “arianism” applied in this context. Thanks for sharing! 🙂

My point was simply that Jesus was not the leader of a tribe, nor a city, nor a kingdom.
He didn’t codify any laws… did he?

This, in contrast to other prophets, like Moses… like Mohammad… just to name the best known ones (it’s not like I don’t know any others… Nooooo! :p)
 
One Sheep –

Aren’t you dodging my question here? And yes, it is germane to the discussion:

IF no human can ever knowingly and willingly reject God, no human can sin mortally, as mortal sin requires by definition three things: Grave matter, full knowledge, and full consent. Your assumption removes two of those by implying that no human possesses full knowledge of sin and that no human could, with that knowledge, ever willingly reject God.

So if that’s your assertion, then please tell me **why did Jesus Christ suffer and die on the cross for us?

**If no human being, including Judas (as you imply that he was made disobedient in order to obey God’s ‘higher’ will --and again, why DID Jesus die for us) ever sinned mortally against God, and if God’s ‘grace’ forgives us all since we aren’t REALLY rejecting Him, **why did Jesus Christ suffer and die on the cross for us?

There would have been no need. No original sin (no need for Baptism). No real ‘sin’, even murder, rape, etc., because the poor widdle people just weren’t able to realize that those things were a rejection of God, and if they were ONLY educated enough they would never do such things, people being images of God and so perfect and all.

BUT Jesus Christ DID suffer and die on the cross for us.

WHY?
**
 
It’s the eternal part that bugs me.
Eternal means forever and ever and ever, to infinity… that’s a long time to be with my old buddies…
Think about the happiest moment of your life and freeze it. That is eternity. That moment where time seems to stop (and you wish it did, to preserve the moment and the feelings) - that is eternity.

There will be no days - no tomorrow, no yesterday, no today. It will all be about “now”, the present. You’ll spend “years” with your buddies, but it will feel like the party just started. You’ll eat your favorite food for the nth time, and it will feel like the very first time you are tasting it.

That is, if there will be such things there - my Baptist friend said it is just an eternal feeling of happiness. Who knows…
 
The answer is yes. What He holds against us is that we do not accept Him. (those who don’t)
Hi Fran,

I don’t know how I missed this one, but it is pertinent. The problem with your statement above is this:

Mark 11:25New International Version (NIV)

25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”

So, is God asking us to forgive those we hold anything against, but is not doing the same Himself? In addition:

Matthew 5:48New International Version (NIV)

48 Be perfect, therefore, as your heavenly Father is perfect.

So, if the Heavenly Father is perfect, yet holds things against us, Jesus is contradicting Himself. He is asking us to be perfect like God, and asking us to forgive everyone we hold something against, which would be contrary to God’s “perfection”.

Do you see the problem? We say “hallowed by thy name”. Forgiveness leads to holiness, and God is holy. If a god holds something against us, he is not holy, not whole, he is preferring a non-holiness.
You know One Sheep. You do bring up a problem in christianity. It’s not the one of onmiscience, it’s the one of omnipotence. Of course He knew everything in advance. So why did He create us? Does He enjoy watching all this misery? Is He really powerful? Why doesn’t He just stop all this? Maybe He’s not really a good God.
These questions are not rhetorical, like many of mine are. I’m serious. I see how you’re thinking and it will bring you to the above. Have you already visited there and come up with your own and satisfying answer?
All I know is that God is a omnibenevolent, omnipotent, omniscient. God is love. I know that from within. Suffering leads to awareness. There are a lot of things I simply don’t know the answer to, like “why do we learn so slowly?’” and “why are we born ignorant?”

This is from a post you wrote to simpleas:
WHY can man do harm?
Man does harm because he has the God-given appetites, the capacity for blindness, and is not omniscient. We do harm because we want stuff and we become blind to the humanity of others when we want. In addition, we are compelled to punish wrongdoing, and we are blind to the humanity of those we wish to punish.

Yes, it is possible to overcome the blindness, but it takes awareness - and then discipline. Here is the discipline:

Anytime you have a negative feeling toward anyone, you’re living in
an illusion. There’s something seriously wrong with you. You’re not
seeing reality. Something inside of you has to change. But what do
we generally do when we have a negative feeling? “He is to blame,
she is to blame. She’s got to change”. No! The world’s all right. The
one who has to change is YOU.

Fr. Anthony de Mello, sj
If you want to believe we’re inherently good, that’s okay. You might want to check it out with a priest who is willing to REALLY talk to you sometime. I do think it matters, but let’s let it go at that.
The Church teaching is that man is inherently good, as stated in Genesis. However, the Church says that man is “stained” which implies that man is not all-that-good-anymore. It is a mixed message. That is the other reason why I say that it is okay for Catholics to think of man as “evil” or “wicked”. The labels represent an underlying resentment toward the human condition, and assertions from the hierarchy will not touch this resentment. What is needed is a reconciliation within the human, which takes time. So, in the mean time, is the person who resents humanity to be kicked out? No, because all of us resent humanity at various times in our lives. The answer is to inspire people to see the beauty in what it means to be human. The beauty of our nature.

Do you see the beauty, Fran?

Thanks for your response.🙂
 
Understood. And though I think this use of the word “knowingly” is rather broader than is necessary for unrepentant “knowingly and willingly rejecting God” to (for instance) result in damnation, my answer is still yes, and I still use myself as an example. …
Hi Iron D:

I really want to work on an example, and get into some depth, but this is really hard with personal applications. I think we may be able to work on another.
Some of them doubtless did, but the scriptures themselves paint a picture of a crowd worked into rage by manipulation, not one attempting to carry out a well reasoned punishment. Nevertheless, perhaps they did not know what they did, but we do not have that excuse. If the crowd did not know that Jesus is God when they crucified Him, well we do know who Jesus is when we do the same thing.
So, what I am looking for is an example of your last sentence to really analyze.
Yes, the knowledge of good and evil can prevent me from committing evil, but even when that knowledge is there, it doesn’t always. It is true that I am less likely to do evil that results in immediate acute harm, but the fact that I am more likely to do evil with more remote, less acute harm is not because I do not know that the harm is there, but because I am more easily able to ignore it.
So, when we ignore the effects we are putting it out of our mind. If something is out of our mind, it is not “knowingly”.
It’s rather like one sin involves someone screaming in my ear, and the other someone talking to me in a calm voice. I hear the words in both cases, and understand them, the first is just more difficult to ignore.
Paul was expressing frustration, but he was not only doing that. Given that he explains why it is that we sin knowing that we are sinning later, there is certainly a sense in which he does understand what he does. We are all fallen and weak, we knowingly choose the immediate selfish pleasure over the obvious good.
We would have to enter into the moment in order to discern whether he is K&WRG though.
But there is another sense in which he certainly doesn’t understand. And that is because there is no reason that actually justifies sin - it is unjustifiable, and we know this. It cannot be understood, because it is contrary to all that is understandable. All reason says we should not do it, and yet we do.
And this is demonstrated when, after we sin and then “snap out of it,” we get the feeling of guilt. We ask ourselves repeatedly "why did I do that? It was evil, I know it was evil, and I knew it was evil - it gave me only fleeting pleasure that I knew would be fleeting, and I even knew that I would regret it. Yet I did it anyway.
And there is no answer, no actual reason that led us to the action. Because it was the wrong choice and could not be justified, and we didn’t think it could. But we wanted to sin, and so we did. There’s an explanation: we’re stupid and broken and we do that. But there is no reason, because all reason tells us we were wrong.
Yes, there is an answer, Iron Donkey! You gave the answer, there was a desire for a fleeting pleasure. The intent was to experience the pleasure, was it not? People choose what they see as the greatest good at the moment. Is it a willing rejection of God? Is that the intent? Or is the rejection a rejection of a rule, with no intent to reject God. For example, a person who is speeding is not willingly rejecting his nation, he is, for some reason, merely rejecting a rule.

Concerning “justifying”: You were not here in the beginning of the thread, but of importance in this investigation is to not allow fear of injustice to be a roadblock to understanding. We can remain committed to justice even if we understand everything. We are not looking for excuses, but reasons. The difference is that regardless of the answer we find, we are committed to upholding appropriate consequence.

Here, let me come up with an example. Joe walks into a store, sees an item he wants, and pockets it. He knows that stealing is wrong, but something happened in his mind. The first question is this:

What was going on in Joe’s mind when he took the item? Here are some options, feel free to choose one, or make an alternate suggestion:
  1. “I want that item, and nobody is going to miss it.”
  2. “The store owner is rich, he will not go broke if I take this one little thing.”
  3. “I want this item, I deserve it because I don’t make enough to pay for it. I am underpaid.”
  4. " Oboy! I’ve always wanted one of these!
  5. “I want to reject God. I know that it is wrong to steal, and I want to reject God by stealing.”
  6. “I really want that item. Stealing is wrong, but this is really no big deal. God will forgive me.”
What do you think?

Thanks. Sorry about the long post.
 
It’s the eternal part that bugs me.
Eternal means forever and ever and ever, to infinity… that’s a long time to be with my old buddies…
heck, even for muslims, it’s a long time to be with their … I don’t know… 73(?) virgins…
Even at one per week, after 73 weeks, you still have an eternity with non-virgins 😛
You are starting to affect me! Pocaracas! 🙂 Oops, I used it.
yeah… now that you mention it, I remember that thing…
The story with flavor is nicer, but it’s not an accurate representation of the harsh reality.
I’m stuck with the harsh reality.
I can’t view the flavor as more than a fiction…
Accurate representations on matters of spirituality are hard to come by. We can’t prove or disprove the existence of God, we can only evaluate theories of the cosmos to see if they make sense. The problem is, no view makes sense out of everything. And some views, are, well, more seemingly “realistic” because they deny anything “unproven”, but the absence of meaning makes life seem purposeless and/or depressing. So, I like a better story, and I choose to see the world through that story. No harm done - unless I defend the story with blind zeal. But such “blind zeal” goes against my version of the story.🙂
Up until a few hundred years ago, slavery was widely practiced in Europe and America… Some will claim that it’s still practiced, today, in some parts of India and Africa.
The concept of owning another person can lead the owner to “know” the value of that person… he may have bought the person… and it happened (and still happens) that people got hurt when they didn’t comply with the owner’s wishes… and, sometimes, the owner did something hurtful just for the fun of it.
Have you ever seen the movie “Blood Diamond”? Quite gruesome…
So, to answer your question, yes… that happens.
So you gave me 3 cases. Here is my counter:
  1. As a student of psychology and human/primate behavior, I have come to see the human as beautiful. This is a matter of awareness. No one who “owns” another human sees and appreciates their beauty, at least not in the sense of seeing that leads to respect of common nature and autonomy. The owner does not know what he is doing, he is ignorant.
  2. When a slave, or anyone for that matter, does not respect (comply) with our wishes, this may trigger an internal rule violation, and when this happens we feel resentment and the compulsion to punish. We are temporarily blind to the humanity of the violator. This blindness is a non-knowing.
  3. A person who hurts others for the fun of it has not an inkling of the value of their “plaything”. This again is a matter of ignorance, lack of awareness. In the case of the sociopath or psychopath, their inability to empathize has disabled their ability to develop a conscience and awareness of humanity. A person without a conscience is not typically making choices from a position considered “knowingly”.
Retort? Does the slave owner knowingly and willingly cause harm?
 
One Sheep –

Aren’t you dodging my question here? And yes, it is germane to the discussion:

IF no human can ever knowingly and willingly reject God, no human can sin mortally, as mortal sin requires by definition three things: Grave matter, full knowledge, and full consent. Your assumption removes two of those by implying that no human possesses full knowledge of sin and that no human could, with that knowledge, ever willingly reject God.

So if that’s your assertion, then please tell me **why did Jesus Christ suffer and die on the cross for us?

**If no human being, including Judas (as you imply that he was made disobedient in order to obey God’s ‘higher’ will --and again, why DID Jesus die for us) ever sinned mortally against God, and if God’s ‘grace’ forgives us all since we aren’t REALLY rejecting Him, **why did Jesus Christ suffer and die on the cross for us?

There would have been no need. No original sin (no need for Baptism). No real ‘sin’, even murder, rape, etc., because the poor widdle people just weren’t able to realize that those things were a rejection of God, and if they were ONLY educated enough they would never do such things, people being images of God and so perfect and all.

BUT Jesus Christ DID suffer and die on the cross for us.

WHY?
**
Did you see my post 264? I gave two versions of why Jesus suffered and died on the cross.

Please critique that response, okay? I want to know what you think.

BTW: that is not where I was going with Judas. Can we address poor widdle Judas? Why did Judas turn Jesus over to the authorities?

Thanks!🙂
 
Good Morning, Vico.

So, why did Judas turn Jesus over to the authorities?

This should help either make my point, or make a case for K&WRG.

Thanks.
Not going off on a tangent. You have not acknowledged the teaching yet.
 
Hi Iron Donkey, and welcome!

So, I am using “knowingly” in the broadest, all-inclusive sense. In other words, people reject God because there is a crucial bit of information that they do not know.

For example, if I just told my children not to smoke “because it is wrong”, I am leaving out some crucial information. If I tell someone to be careful with an extremely valuable object “because it is wrong to break it” without explaining its value, I have left out some crucial information.

The crowd who hung Jesus, for example, were completely unaware of Jesus’ value. They thought they were doing the right thing, carrying out justice, and in the endeavor of punishment they were blind to His humanity and divinity.

Are you open to the possibility that when you are saying “this is not good”, you may not know all the reasons why it isn’t good, i.e. harm done? For certainly there are many evil acts that you do not do because the harm done is more clear, right?

Oh, and as far as Paul’s words, he was expressing a frustration. But we need not give up trying to understand what we do! And what is more: after 2000 years more of scientific study, we know a great deal more about why the human behaves the way he does.

Thanks for your addition here.🙂
Good morning One Sheep,

Shouldn’t a father telling a child not to smoke be enough?
Do you think a child REALLY understands WHY he shouldn’t smoke?

No. It just looks cool and let’s you be a part of the crowd.

Maybe we should just TRUST God and not question everything to death?
There is always a piece of information missing. Someimes you just know something is wrong, even if you don’t understand why.

I mean, if I take a flight, I know it could crash. Do I have to also know how the engines work and every little thing that could go wrong??

Fran
 
Hi Iron Donkey, and welcome!

So, I am using “knowingly” in the broadest, all-inclusive sense. In other words, people reject God because there is a crucial bit of information that they do not know.

For example, if I just told my children not to smoke “because it is wrong”, I am leaving out some crucial information. If I tell someone to be careful with an extremely valuable object “because it is wrong to break it” without explaining its value, I have left out some crucial information.

The crowd who hung Jesus, for example, were completely unaware of Jesus’ value. They thought they were doing the right thing, carrying out justice, and in the endeavor of punishment they were blind to His humanity and divinity.

Are you open to the possibility that when you are saying “this is not good”, you may not know all the reasons why it isn’t good, i.e. harm done? For certainly there are many evil acts that you do not do because the harm done is more clear, right?

Oh, and as far as Paul’s words, he was expressing a frustration. But we need not give up trying to understand what we do! And what is more: after 2000 years more of scientific study, we know a great deal more about why the human behaves the way he does.

Thanks for your addition here.🙂
One Sheep,

Come on!

You really think the pharisees thought they were doing the right thing?
I already replied to this. Do you not agree with me? I wish you’d answer every now and then.

Is this why the sanhedrin met in the evening, which was not lawful.
Within 24 hrs of the execustion. Which was not lawful.
With no real witnesses, which was not lawful.

Do you think they broke all these rules because they thought they were doing the right thing?

I’m stopping to discuss they because if you don’t have a good basis, what are you basing any thoughts of yours on? Just your own good opinion??

Fran
 
Good Morning, Vico.

So, why did Judas turn Jesus over to the authorities?

This should help either make my point, or make a case for K&WRG.

Thanks.
Come on Vico. I know you can do this.

You were THERE and had that important conversation with Judas so you’re going to know what no theologian will definitely state, but only give an opinion.

Fran
 
Accurate representations on matters of spirituality are hard to come by. We can’t prove or disprove the existence of God, we can only evaluate theories of the cosmos to see if they make sense. The problem is, no view makes sense out of everything. And some views, are, well, more seemingly “realistic” because they deny anything “unproven”, but the absence of meaning makes life seem purposeless and/or depressing. So, I like a better story, and I choose to see the world through that story. No harm done - unless I defend the story with blind zeal. But such “blind zeal” goes against my version of the story.🙂
This really sounds like a great denial of the purpose of the Catholic Church.
 
Hi Fran,

The point I was making about the woman was not that “God is just”, though He is. The point I was making was that her depression is affecting her knowing. She does not know what she is saying, she sees her life as worthless and disposable. She is blind.

If she were not blind, then she would not have the abortion.

Yes, every case is individual! We don’t have to talk about the woman, but can you think of any individual (though fictional) case where a person K&WRG? Do you see what happens when we really enter into a person’s thinking?
A person who knows about God and does not accept Him is rejecting God.
Simple.
Those that countered Freud sought to redefine “projection”. I must have gotten the definition from those who redefined it. I obviously agree with those who countered Freud, because it is true: we do guess about the reactions and motives of others based on our own personal experiences.
Choice is limited by our awareness, but we do the best we can given the circumstances! We are all rather dumb sheep.
Yeah. We’re dumb sheep. Dumb sheep go where the shepherd tells them to go - they don’t stand around wondering about the circumstances and which way they should head.
I think every individual fears letting go of self-condemnation out of fear that if we no longer condemn ourselves about something, we may repeat the action. There is a process of “letting go” that can be allowed when empathy and love for others is our guide rather than fear of breaking a rule.
Have you heard of grace? I think I must have mentioned this before.
Grace is good and every christian should understand grace.
Simpleas is a “she”, and her seeing humanity as basically good is not only not a problem, but is our Church’s teaching.
That said, I find the view that man is “depraved” or “bad” is a natural or “organic” approach. I say that there is room for this view, even though it is clearly against Church teaching.
I’m not going here again. You and simpleas can believe whatever the heck you want to. That doesn’t make it CORRECT. Depraved is a different concept. I’ve already told you I’m not a Calvanist. I know the church teaching really well. I teach the church teaching. Don’t take my word for it. PLEASE take this post to a priest of your choosing and ask him to explain how we are inherently good. And then ask him to explain to you why we sin.
When Jesus said, “You have heard the saying, ‘love your friends and hate your enemy’”, He was addressing the organic approach, it is our nature to follow that saying. Instead, He gave us a supernatural (beyond nature) means of addressing enemies.
And who are our enemies if they are not the people we resent? And who are the people we resent (enemies) if they are not exactly the ones we have labeled as “wicked” or “evil”? And how do we love and forgive our enemies? We understand them. And how do we understand them? It starts with prayer, but it is helpful to discern why my enemy did what he did. And why he did what he did is directly related to his lack of awareness or blindness, which brings us back to the purpose of this thread.
Gee. Thanks for explaining to me what Jesus said. I think I must have missed that sentence. If He is giving us a supernatural approach, and I’m telling you I’m christian, why do you continue with your second pp?? What difference does it make WHO the enemy is? Shouldn’t I just be following Jesus’ instructions??
Now, can you think of another case of a person K&WRG? I think you saw that the woman did not know what she was doing.
Only God could know what the woman was doing and what was in her heart, my dear One Sheep. Not me and not you.

We might even agree on a lot of this stuff. I’m just a bit worried that you think God is a Man.

Fran
 
Good morning, pocaracas, and thanks for you (name removed by moderator)ut!

I would hope so.🙂

If it is boring, it is not a utopia, right? I could never tire of creating beautiful things or learning more. But wow, what if we were to know everything? Gosh, how could life have any thrill without discovery? Then, I suppose, all my focus would have to turn to making life better for everyone else, which is even more rewarding!

We can know by self-reflection and observation of beauty. There is a connection we can find in All that Exists, a Love. And faith also presents a “better story”. Have you read* Life of Pi?*

Yes, very good points. There is a “knowing” accessible through prayer and self-reflection, but revelation is not easy to gain for people. The information is out there; when the human appreciates the beauty of a hover fly dancing between blossoms, her appreciation comes from the source of the same beauty. Appreciation is in itself beautiful! And what are “guidelines” if they are not means by which we protect that which we hold dear? Indeed, the guidelines themselves are innate to a large degree. The software is all there, it is experience that fills in all the necessary data. I know that sounds a little spacey, but we Westerners are a bit too left-brained in our approach to the world.

I think that Dawkins is operating from what he sees as an evil - religion and faith itself. Dawkin’s approach is “organic” in that he sees a “power of goodness” in science and a “power of evil” in religion. He would not word it that way, of course, but that is the impression I get from his approach. I wish that He could understand and forgive “religious people”; all of us suffer a bit of ignorance whether we believe in God or not.

Have a great day.🙂
See One Sheep.
We agree on so much.
So I still don’t get where our misunderstanding is.
You’ve got me hooked though, I must say that.
Will keep following.

Fran
 
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