O
OneSheep
Guest
Hi Tantum ergo,Adam was not omniscient. Where DO you find this teaching?
Adam is indeed a ‘real human’.
I am definitely with you on this one! So, I have a question for you: If Adam was indeed human, and humans are born ignorant, what did Adam still not know? You can stick to the most pertinent information.
Please don’t substitute “prefer” for “require”. We could work on Peter, Paul, Judas, or other Biblical figures as long as we allow for the possibity that they are not omniscient, just like the rest of us. The reason I would rather not work on the personal is because people can insist that they knew everything about something because the mind protects self-condemnation. (for good reason) We can work on real, live, named people, but someone might get offended , is all. If we start with some disclaimers, it should not be a problem. We can work on questions like “Did Osama Bin Laden K&WRG?” and that should not be too big of a deal, as long as we say we are speculating.And you prefer 'fictional"? You’ve really got me shaking my head on this one. You seem to change your requirements on an hourly basis. First you don’t want ‘personal’ testimony. Then you don’t want historical because you ‘can’t know the person’s real thoughts’. Then you don’t want Scriptural because “Adam was omniscient (says you only) and doesn’t count”. Now you ‘prefer fictional.’
You never asked me for Catholic teaching. You asked me why Jesus died on the cross, and I gave you two answers that are “acceptable” by Catholics. They were summaries.You certainly have a right to your opinion. What you do not have a right to, is presenting that opinion as Catholic teaching. It is not. No matter how you slice it, it’s still. . .well, baloney.![]()
Just out of curiosity, why do you say that Jesus died on the cross? Once you tell me, I can show you which of the “alternatives” might be more in line with your thinking. That way, I can shed more light on the “baloney”
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In the mean time, we can discuss anyone you want (please, not yourself) as long as we say ahead of time that they are not omniscient. Fran and I discussed a woman-wanting-an-abortion scenario, and that was better than naming names, but I am actually pretty flexible.
I mean, we can even dsiscuss Tantum ergo if you are open-minded about the possibility that you did not behave badly from a position of “knowingly and willingly”. Are you open to that? I would feel a little uncomfortable asking you to reveal your life story here. We would have to get into details of why you made certain choices. Do you see the problems?
BTW: I never said that Pope Benedict endorsed my position. I only said that his position is closer to one of the alternatives I suggested than the other. And if I remember right, it was the one you did not like.
Thanks for your response.
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