M
mcq72
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No, but believe he was taught 3 years in wilderness, some time after his conversionYou mean that it was Christ Who Taught St. Paul about Sacred Scriptures during his early childhood?
No, but believe he was taught 3 years in wilderness, some time after his conversionYou mean that it was Christ Who Taught St. Paul about Sacred Scriptures during his early childhood?
Paragraph 819 CC The Spirit uses these CHURCHES and Ecclesial bodies as a means of salvation.jcrichton:![]()
I am not sure what you are meaning to say here, but the Catechism clearly states that those who are validly baptized are members of His One Body, the Church.You continue to exist outside of the Body.
On the contrary, those who did not believe from the beginning were unable to accept what He said literally, where those who placed their faith in HIm accepted what He said as “words of eternal life” even though they did not understand how they could be literally true. They may have had more understanding after Passover, but perhaps not until Pentecost.Again, those that took it literally “did not believe from the beginning”…that is before the discourse began. John 2 or 3 begins the concern for following with wrong heart…ending in John 6 because they were not called of the Father…yet they followed, believed, but not like those that remained (apostles).
I agree, though, those who are not following in the heart, and not willing to accept that which contradicts the senses, will eventually walk away from him.
Yes, they are structured by men, but they cannot be defined as “churches” as they lack the four marks of the Church passed on to us from the Apostles.In your opinion, are the Protestant ecclesial communities the structure of men? Are they also God ordained Churches?
“Although the ecclesial communities separated from us [non-Catholic baptized
Christians] lack the fullness of unity with us which flows from baptism, and although
we believe they have not preserved the proper reality of the eucharistic mystery in
its fullness [their eucharist is not the body of Christ], especially because of the
absence of the sacrament of Orders, nevertheless when they commemorate the
Lord’s death and resurrection in the Holy Supper, they profess that it signifies life in
communion with Christ and await his coming in glory. For these reasons, the
doctrine about the Lord’s Supper, about the other sacraments, worship, and
ministry in the Church, should form subjects of dialogue.”
Decree on Ecumenism, no. 22
Not sure what you mean…gathering what, leftover elements of communion to distribute to those unable to attend service?it is a symbol, then simply gathering from whatever is around would suffice.
It may sound the same, but the difference is critical. The Apostles taught that Jesus’ word were, indeed, “literal” (notwithstanding the false dichotomy that literal = physical and literal does not equal “real”).Sounds pretty much what I said…they understood (took) His words to be literal but did not accept them obviously.
This is because we understand what is written through the lens of Sacred Tradition. The context of the NT is the CAtholic Church. The catholic faith was whole and entire before a word of it was ever written. But, when the Sacred Tradition (the teaching of Christ received through the Apostles) was committed to writing, it reflects the Catholic faith. The NT is a product of Sacred Tradition. It was produced by, for, and about Catholics. There is nothing in the NT that is not Catholic.The text gives no indication of any literal understanding…but your Tradition gives you that.
So for us, of course this is opposite.The text gives no indication of any literal understanding…
From a certain point if view, yes. “Doctrine” being the teachings of Jesus. He established a visible structure in the Church He founded. I think it is more accurate to say that the Church is visibly structured by Christ, but since He is not separate from His teachings…So now a church is visibly structured by doctrine?
Correct. A Church is defined/described by the four marks identified by the Apostles.So an ecclesial community is not a “church”?
When used in the context of the Church founded by Christ, no. The human customs of nationalism have had a tremendous impact, especially in Orthodoxy.Did the Greek word ecclessia have a a national connotation, as opposed to community/city/town?
I can understand why it would seem this way. But this is not about “disagree with you”. It is about the status of those who reject the Apostolic faith.I don’t know…sounds a bit self serving to say that some who disagree with you are then defined as not a “church”
indeed…a rose is still a rose by any other name.
Yes, but only the Orthodox have the apostolic marks of the Church… All others are ecclesial communities, lacking one or more of the marks.Paragraph 819 CC The Spirit uses these CHURCHES and Ecclesial bodies as a means of salvation.
Martin Luther was well aware of who holds the Keys. It seems all Mainline Protestants at the higher levels understand they are only standing because the Pope’s grace long ago allowed them to. It’s interesting to see their discussion panels on Youtube. Sad at the sametime because the wolves seriously ravish their flocks.Can someone point to them and say there is the Church that is lead by the successor of Peter who Jesus gave the keys of the Kingdom to and on whom He founded His Church?
Not so much what you are disbelieving. It’s what you are believing. Things Christians never believed before. You are there among the Mormons and Jehovah Witnesses, worse yet with Mohamed. That the Church lost the Truth handed to her from Jesus.Tell me what am i disbelieving…what does Sacred Tradition teach on the understanding of the text, that is infallibly decreed, to be believed. What exactly about the breaking of bread triggered sight to finally recognize the resurected Jesus?
Well there is a relation.So now a church is visibly structured by doctrine?
1 Cor 11:2 REMEMBER me in all things and KEEP THE TRADITIONS just as I DELIVERED THEM to you [PAST TENSE] -(The Gospels do not teach traditions - real humans do)Acts 2:42,44,47 And they CONTINUED steadfastly [PRESERVING] the —APOSTLES DOCTRINE— and FELLOWSHIP, in the BREAKING OF BREAD, and in PRAYERS 44 And ALL that BELIEVED were TOGETHER, and had ALL THINGS in COMMON 47 And the Lord ADDED TO —THE CHURCH— daily those ¹BEING SAVED. -(¹σῳζομένους - while being-save-ed)
MARTIN LUTHER:The text gives no indication of any literal understanding…but your Tradition gives you that.
If they were truly allowed so by “grace”, they would not have been called “protestant”.It seems all Mainline Protestants at the higher levels understand they are only standing because the Pope’s grace long ago allowed them to. I
Yes and? Christ also has the keys as shown in Revelation…I suppose so that what He opens up or closes, so shall Peter with his set of keys.So we stand here and IN AWE staring up to HEAVEN and yet we INVENT OTHER KEYS [read: phantom keys of the imagination]. Yet Christ says VERY CLEARLY says that He will give THE KEYS of HEAVEN to Peter.
You’ll find John Chrysostom in agreement with these very same people. It isn’t a preconconception.St. John was “the first” to “Believe” because he stood at the entrance of the tomb and after Cephas entered he too entered “and believed.”
Reading the text as it is means that Christ was speaking literally. It’s your forced interpretation that gives it a symbolic meaning.The text gives no indication of any literal understanding…but your Tradition gives you that.
So basically your imagination is going to erase the keys given to Peter into some heavenly phantom nonsense because of something in Revelation. Even Martin Luther is disagrees with you. And he’s ‘Mr Protestant’.Yes and? Christ also has the keys as shown in Revelation…
Sorry, my bad…capitalized the “h” in “his keys”… both Jesus and Peter have keys…i corrected my posterase the keys given to Peter
Isnt that the crux? How can Jesus and Peter have the same keys?Not sure but do you imagine Jesus has no keys also, as per Revelation, that He opens and closes doors, that gates of hell were not opened?
Well, where is the binding and loosing goin on, in two places, no?Isnt that the crux? How can Jesus and Peter have the same keys?