You really don’t want to use that analogy… the problem the Church had with Galileo was that he was teaching as true something which had not yet been proven. Because the issue touched upon the Faith in terms of what had been written in Scripture, his writing about heliocentrism as physically true was taken very seriously, and had been previously addressed. Note that the originator of the theory, Brother Copernicus, was able to navigate this without incurring any censure from the Church.
It’s a very good analogy actually
What you are ignoring is that Galileo has been sentenced
twice: in 1616 and in 1633. While the arguments you’re quoting made some sense in 1616, they definitely did not hold in 1633. That’s because of Johannes Kepler, who has published his two first laws of planetary motion in 1609 and the third one in 1619. 14 years between 1619 and 1633 was enough to gather extra observational evidence in favor Kepler. Now, the reason Kepler is important here is that his laws
cannot hold in geocentric universe. Yet, the 1633 sentence against Gallileo reads:
The proposition that the Sun is the center of the world and does not move from its place is absurd and false philosophically and formally heretical, because it is expressly contrary to Holy Scripture.
and
And in order that a doctrine so pernicious might be wholly rooted out and not insinuate itself further to the grave prejudice of Catholic truth, a decree was issued by the Holy Congregation of the Index prohibiting the books which treat of this doctrine and declaring the doctrine itself to be false and wholly contrary to the sacred and divine Scripture.
Now, I challenge you to find me a Church document which reverts classification of heliocentrism as a formal heresy.
It does not exist. Instead, books advocating heliocentrism were quietly removed from Index between 1758 and 1835. But no formal statement until the 1992 apology.
(As for Brother Copernicus, he had no problems, because (a) he worked in Poland, far away from the Holy See; (b) his work was published after his death; and (c) he published before the couter-reformation movement gained any force, while Gallileo published at the height of the counter-reformation.)
So, if we applied to heliocentrism the same criteria this board routinely applies to, say, Humane Vitae, we’d have to conclude that everyone who believed in the motion of the Earth before 1992 would have to suffer a
latae excommunication for heresy. Yes, the laity held a widespread belief that the Earth indeed moves, but the Church’s 2000 years of tradition were firmly on the side of geocentrism. Likewise, today the laity largely holds beliefs on contraception and other sexual matters which are in conflict with 2000 years of tradition.
So, back to the subject.
The matter at hand is whether transsexualism exists and is an inborn disorder with neurological basis. Now, such proposition, as you have said yourself, contradicts the scripture.
But, we have slowly mounting evidence that it’s indeed the case. Of course, your side is free to disregard this evidence as long as it you see fit… But you’re just doing a repeat of the Gallileo affair
